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Ecological Safety through abidance to the commands of Allah/God/Brahm/.../
A conversation on alternatives to paper
Related to country: India
available in: (original) | | | | | | | | |
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Dear Mary,
Indeed, if we were to print all that is being written now, I am sure , more than 50 Earth would be required with trees. I do however, like to read some of things that I need to attend. On many occassions, your long posts led me to go for a printed copy. Reading from the Holy Qur'an for me is best sitting quietly at home. Having said this and with expression of so much concern for eco-safety, I would rather go for more online reading and that also in New Delhi not in my village, where many children do not have money to pay for the notebooks.Recalling my childhood, we used slate for improving handwriting and doing mathamatics till class IV.
Dr.Muhammad Mukhtar Alam
58-C,DDA Flats, Ashok Vihar-III,Delhi-110052
Tel:9968345380
Dear Mukhtar,
Thanks for your response here. Electronic book publishing certainly has advantages as one can provide links within the page which connect the reader directly to references while also providing for a handy glossary for any particular page.
It has always been my intent to publish “The Sacred Quest” in an electric format so that diagrams of human consciousness may be displayed in such a way as to give further lucidity to the text. What we know today is that the written word is not easily assimilated as it engages mainly the left brain whereas graphic presentations engage both hemispheres of the brain.
Combining graphics and text are the best ways of conveying information and if we are paying attention to the message You Tube is sending out, more and more people are turning to this means of disseminating information.
Somehow, we need to get very creative here, and the economic/ecological crisis is certainly working to aid in the facilitation of change at this time as it pushes us, as the human family, to consider more “earth-friendly” ways. One of the things we continually fail to do is to look for the “good” in what we generally consider to be “bad” or “negative.” and in so-doing we miss much of the whole dynamic of situations.
One dimension of the problem may be to look more to hemp and other fast- growing materials as a means of creating products formerly based on cutting trees. Not only can hemp be used to manufacture paper, but it can also be used to make plastics which then end up in products like Kindle, DVDs. cell phones, etc., all of which would be “biodegradable” and solve much of the waste problem associated with disposal.
Looking at all of the benefits to hemp, shouldn’t we be prioritizing hemp production as a way of fulfilling needs in a life-enhancing manner?
There are no real shortages. Abundance means utilizing our resources more appropriately, along with incorporating “appropriate” technology into the process.
Another word to add to our list of “words to live by” today: 1) cooperation, 2) integration, 3) flexibility, and 4) appropriate
Une conversation sur des solutions de rechange au papier
Automatically translated into French thanks to WorldLingo
Chère Mary,
en effet, si nous devions imprimer le tout ce qui est écrit maintenant, je suis sûr, plus la terre de 50 serait exigée avec des arbres. Je cependant, aime lire certaines de choses cela que je dois m'occuper. À beaucoup d'occasions, vos longs poteaux m'ont mené à aller chercher une copie imprimée. La lecture du Qur'an saint pour moi est la meilleure séance tranquillement à la maison. Ayant ledit ce et avec l'expression tellement du souci pour l'eco-sûreté, j'irais chercher plutôt une lecture plus en ligne et celle également à New Delhi pas dans mon village, où beaucoup d'enfants n'ont pas l'argent à payer les cahiers. Recalling mon enfance, nous avons employé l'ardoise pour améliorer l'écriture et faire des mathématiques jusqu'à la classe IV.
Dr.Muhammad Mukhtar Alam
58-C, appartements de DDA, Ashok Vihar-III, téléphone
Delhi-110052 : 9968345380
cher Mukhtar,
merci pour votre réponse ici. Le livre électronique éditant certainement a des avantages pendant qu'on peut fournir les liens dans la page qui relient le lecteur directement aux références tout en également prévoyant un glossaire maniable pour n'importe quelle page particulière.
C'a toujours été mon intention pour éditer « la recherche sacrée » dans un format électrique de sorte que des diagrammes de la conscience humaine puissent être montrés de façon à donner davantage de lucidité au texte. Ce que nous savons aujourd'hui est que le mot écrit n'est pas facilement assimilé pendant qu'il engage principalement le cerveau gauche tandis que les présentations graphiques engagent les deux hémisphères du cerveau.
En combinant les graphiques et le texte soyez les meilleures manières de donner l'information et si nous vous payons à attention au message que le tube envoie, de plus en plus les gens tournent au ce des moyens de diffuser l'information.
De façon ou d'autre, nous devons devenir très créateurs ici, et crise économique/écologique travaille certainement pour faciliter la facilitation du changement actuellement pendant qu'elle nous pousse, en tant que famille humaine, pour considérer plus de manières « terre-amicales ». Une des choses que nous continuellement ne faisons pas est de rechercher le « bon » dans ce que nous considérons généralement comme le « mauvais » ou « négatif. » et dans ainsi-faisant nous manquons une grande partie du tout dynamique des situations.
Une dimension du problème peut être de regarder plus au chanvre et à d'autres matériaux à croissance rapide en tant que des moyens de créer des produits autrefois basés sur des arbres de découpage. Non seulement peut le chanvre être employé pour fabriquer le papier, mais il peut également être employé pour préparer les plastiques comme lesquels finissez alors vers le haut dans les produits allument, DVDs. téléphones portables, etc., qui seraient « biodégradables » et résolvent une grande partie du problème de rebut lié à la disposition.
Regardant tous les avantages au chanvre, ne devrions-nous pas donner la priorité à la production de chanvre pendant qu'une manière d'accomplir a besoin d'une façon vie-augmentante ?
Il n'y a aucun vrai manque. L'abondance signifie utiliser nos ressources plus convenablement, avec l'incorporation « s'approprient » la technologie dans le processus.
Un autre mot à ajouter à notre liste de « mots pour vivre à côté » d'aujourd'hui : 1) la coopération,) la flexibilité 2) l'intégration, 3, et 4) s'approprie
Una conversación sobre alternativas al papel
Automatically translated into Spanish thanks to WorldLingo
Estimada Maria,
de hecho, si imprimiéramos todo el que ahora se está escribiendo, soy seguro, más la tierra de 50 sería requerida con los árboles. Sin embargo, tengo gusto de leer algunas de cosas eso que necesito atender. En muchas ocasiones, sus postes largos me condujeron a ir para una copia impresa. La lectura en el Qur'an santo para mí es la mejor sentada reservado en el país. Teniendo este dicho y con la expresión tanto de la preocupación por eco-seguridad, iría algo para una lectura más en línea y ésa también en Nueva Deli no en mi aldea, en donde muchos niños no tienen dinero a pagar los cuadernos. Recalling mi niñez, utilizamos la pizarra para mejorar cursivo y hacer matemáticas hasta clase IV.
Dr.Muhammad Mukhtar Alam
58-C, planos de DDA, Ashok Vihar-III, teléfono
Delhi-110052: 9968345380
estimado Mukhtar,
gracias por su respuesta aquí. El libro electrónico que publica ciertamente tiene ventajas mientras que una puede proporcionar los acoplamientos dentro de la página que conectan a lector directamente con las referencias mientras que también preven un glosario práctico para cualquier página particular.
Ha sido siempre mi intento para publicar “la búsqueda sagrada” en un formato eléctrico para poder exhibir diagramas del sentido humano a fin de dar lucidity adicional al texto. Qué sabemos hoy es que la palabra escrita no está asimilada fácilmente mientras que contrata principalmente el cerebro izquierdo mientras que las presentaciones gráficas contratan ambos hemisferios del cerebro.
Combinando gráficos y el texto sea las mejores maneras de transportar la información y si le estamos pagando a atención al mensaje que el tubo está enviando, la gente está dando vuelta cada vez más a este a medios de diseminar la información.
De alguna manera, necesitamos conseguir muy creativos aquí, y la crisis económica/ecológica está trabajando ciertamente para ayudar en la facilitación del cambio en este tiempo mientras que nos empuja, como la familia humana, para considerar más maneras “tierra-amistosas”. Una de las cosas que no podemos continuamente hacer es buscar el “bueno” en lo que consideramos generalmente ser “malo” o “negativa.” y en tan-haciendo nosotros faltamos mucho del conjunto dinámico de situaciones.
Una dimensión del problema puede ser mirar más al cáñamo y a otros materiales de crecimineto rápido como los medios de crear los productos basados antes en árboles del corte. No sólo se puede el cáñamo utilizar para fabricar el papel, pero puede también ser utilizado para hacer los plásticos como los cuales entonces termine para arriba en productos encienden, DVDs. la célula telefona, el etc., que sería “biodegradable” y soluciona mucho del problema inútil asociado a la disposición.
¿Mirando todas las ventajas al cáñamo, no debemos dar la prioridad a la producción del cáñamo mientras que una manera de satisfacer necesita en una manera vida-que realza?
No hay escaseces verdaderas. La abundancia significa utilizar nuestros recursos más apropiadamente, junto con incorporar “se apropia” de tecnología en el proceso.
Otra palabra a agregar a nuestra lista de “palabras para vivir por” hoy: 1) la cooperación,) la flexibilidad 2) la integración, 3, y 4) se apropian
Una conversazione sulle alternative a carta
Automatically translated into Italian thanks to WorldLingo
Cara Mary,
effettivamente, se dovessimo stampare il tutto che ora stia scrivendo, sono sicuro, più di la terra 50 sarebbe richiesta con gli alberi. tuttavia, gradisco leggere alcune delle cose quello che devo assistere a. In molte occasioni, i vostri alberini lunghi lo hanno condotto andare per una copia stampata. Leggendo dal Qur'an santo per me è tranquillamente seduta migliore nel paese. Avendo questo detto e con l'espressione così tanto di preoccupazione per eco-sicurezza, piuttosto andrei per lettura più in linea e quella inoltre a Nuova Delhi non nel mio villaggio, in cui molti bambini non hanno soldi da pagare i taccuini. Recalling la mia infanzia, abbiamo usato l'ardesia per migliorare la scrittura a mano e fare la matematica lavorare a codice categoria IV.
Dr.Muhammad Mukhtar Alam
58-C, appartamenti di DDA, Ashok Vihar-III, telefono
Delhi-110052: 9968345380
caro Mukhtar,
ringraziamenti per la vostra risposta qui. Il libro elettronico che pubblica certamente presenta i vantaggi mentre uno può fornire i collegamenti all'interno della pagina che collegano il lettore direttamente ai riferimenti mentre però provvedendo ad un glossario pratico per tutta la pagina particolare.
È stato sempre la mia intenzione per pubblicare “la ricerca Sacred„ in una disposizione elettrica in moda da potere visualizzare gli schemi della coscienza umana in modo da dare ulteriore lucidity al testo. Che cosa conosciamo oggi è che la parola scritta non è assimilata facilmente mentre aggancia pricipalmente il cervello di sinistra mentre le presentazioni grafiche agganciano entrambi gli emisferi del cervello.
Unendo i grafici ed il testo sia i sensi migliori di trasporto delle informazioni e se stiamo pagandoli ad attenzione al messaggio ch'il tubo sta spedendo, sempre più la gente sta girando al questo i mezzi di diffusione delle informazioni.
In qualche modo, dobbiamo ottenere molto creativi qui e crisi economica/ecologica certamente sta funzionando per aiutare nella facilitazione di cambiamento attualmente mentre li spinge, come la famiglia umana, per considerare più sensi “terra-amichevoli„. Una delle cose che non riusciamo continuamente a fare è di cercare “il buon„ in che cosa consideriamo generalmente come “Male„ o “negazione.„ e così-facendo in manchiamo gran parte del tutto dinamico delle situazioni.
Una dimensione del problema può essere di osservare più a canapa e ad altri materiali a crescita rapida come mezzi di generazione dei prodotti precedentemente basati sugli alberi di taglio. Non solo può la canapa essere usata per produrre la carta, ma può anche essere usata per preparare la plastica cui allora concluda in su in prodotti come accendono, DVDs. la cellula telefona, ecc., che sarebbe “biodegradabile„ e risolve gran parte del problema residuo connesso con eliminazione.
Guardando tutti i benefici alla canapa, non dovremmo dare la priorità alla produzione della canapa mentre un senso di compimento ha bisogno di in un modo d'aumento?
Non ci sono scarsità reali. L'abbondanza significa l'utilizzazione delle nostre risorse più giustamente, con l'incorporazione “appropria„ la tecnologia nel processo.
Un'altra parola da aggiungere alla nostra lista “delle parole per vivere„ da oggi: 1) la cooperazione,) la flessibilità 2) integrazione, 3 e 4) appropriano
Ein Gespräch auf Alternativen zum Papier
Automatically translated into German thanks to WorldLingo
Lieber Mary
in der Tat wenn wir alles drucken sollten, das jetzt geschrieben wird, bin ich, mehr sicher, Masse als 50 mit Bäumen angefordert würde. Ich jedoch, mag einige von Sachen lesen das, das ich mich sorgen muß. Bei vielen Gelegenheiten führten Ihre langen Pfosten mich, für eine gedruckte Kopie zu gehen. Das Ablesen vom heiligen Qur'an für mich ist bester Sitting ruhig zu Hause. Besagtes dieses und mit Ausdruck soviel des Interesses für Ecosicherheit habend, würde ich eher für on-line-Messwert und den auch in Neu-Delhi nicht in meinem Dorf gehen, in dem viele Kinder nicht das Geld haben, zum für die Notizbücher zu zahlen. Recalling meine Kindheit, benutzten wir Schiefer für das Verbessern der Handschrift und das Tun von Mathematik bis Kategorie IV.
Dr.Muhammad Mukhtar Alam
58-C, DDA Ebenen, Ashok Vihar-III, Telefon
Delhi-110052: 9968345380
lieber Mukhtar,
Dank für Ihre Antwort hier. Das elektronische Buch, das zweifellos veröffentlicht, hat Vorteile, während man Verbindungen innerhalb der Seite zur Verfügung stellen kann, die den Leser direkt an Hinweise beim für ein handliches Glossar für jede bestimmte Seite auch zur Verfügung stellen anschließen.
Es ist immer meine Absicht gewesen, zum „der heiligen Suche“ in einem elektrischen Format zu veröffentlichen, damit Diagramme des menschlichen Bewußtseins in solch einer Weise hinsichtlich der Klarheit des Gebens zum Text weiter angezeigt werden können. Was wir heute wissen, ist, daß das schriftliche Wort nicht leicht angepaßt wird, während es hauptsächlich das linke Gehirn sich engagiert, während graphische Darstellungen beide Hemisphären des Gehirns sich engagieren.
Graphiken und Text kombinierend, seien Sie die besten Weisen des Übermittelns von Informationen und wenn wir Aufmerksamkeit zur Anzeige, die Sie zahlen, Schlauch aussendet, immer mehr drehen Leute zu diesem Mittel der Verbreitung von Informationen.
Irgendwie müssen wir sehr kreativ hier erhalten, und die ökonomische/ökologische Krise arbeitet zweifellos, um in der Erleichterung der änderung diesmal zu helfen, während sie uns, als die menschliche Familie drückt, um mehr „Masse-freundliche“ Weisen zu betrachten. Eine der Sachen, die wir fortwährend tun nicht können, ist, zu suchen nach das „gute“ in, was wir im Allgemeinen betrachten, „Schlechtes“ oder „Negativ zu sein.“ und in so-tuend vermissen uns viel des Ganzen, das von den Situationen dynamisch ist.
Ein Maß des Problems kann, mehr zum Hanf und zu anderen schnell wachsenden Materialien als zu schauen sein Mittel des Herstellens der Produkte, die früher auf Ausschnittbäumen basieren. Kann Hanf nicht nur benutzt werden, um Papier herzustellen, aber er kann auch benutzt werden, um Plastik zu bilden, denen dann oben in den Produkten wie anzünden, DVDs beenden Sie. Zelle ruft, etc. an, das „biodegradierbar“ sein und viel des überschüssigen Problems löst würde, das mit Beseitigung verbunden ist.
Allen Nutzen betrachtend zum Hanf, nicht sollten wir der Hanfproduktion geben, während eine Weise der Erfüllung in einer Leben-erhöhenden Weise benötigt?
Es gibt keine realen Mängel. Überfluß bedeutet unsere Betriebsmittel passender verwenden, zusammen mit dem Verbinden „verwendet“ Technologie in den Prozeß.
Ein anderes Wort, zum unserer Liste von „Wörtern hinzuzufügen, um bis“ heute zu leben: 1) Mitarbeit,) Flexibilität 2) Integration, 3 und 4) verwenden
Uma conversação em alternativas ao papel
Automatically translated into Portuguese thanks to WorldLingo
Cara Mary,
certamente, se nós devermos imprimir o todo o que está sendo escrito agora, eu sou certo, mais a terra de 50 seria requerida com árvores. Eu entretanto, gosto de ler algumas das coisas isso que eu necessito atender. Em muitas ocasiões, seus bornes longos conduziram-me ir para uma cópia impressa. Ler do Qur'an Holy para mim é o mais melhor assento quietamente no repouso. Tendo este dito e com expressão tanto do interesse para a eco-segurança, eu iria rather para uma leitura mais em linha e uma aquela também em Nova Deli não em minha vila, onde muitas crianças não têm o dinheiro a pagar pelos cadernos. Recalling minha infância, nós usamos o slate melhorando o handwriting e fazendo a matemática até a classe IV.
Dr.Muhammad Mukhtar Alam
58-C, planos de DDA, Ashok Vihar-III, telefone
Delhi-110052: 9968345380
caro Mukhtar,
agradecimentos para sua resposta aqui. O livro eletrônico que publica certamente tem vantagens enquanto uma pode fornecer as ligações dentro da página que conectam o leitor diretamente às referências ao também fornecer para um glossário acessível para toda a página particular.
Foi sempre minha intenção para publicar “o Quest Sacred” em um formato elétrico de modo que os diagramas do consciousness humano pudessem ser indicados em tal maneira a respeito do lucidity da elasticidade mais mais ao texto. O que nós sabemos hoje é que a palavra escrita não assimilated fàcilmente enquanto acopla principalmente o cérebro esquerdo visto que as apresentações gráficas acoplam ambos os hemisférios do cérebro.
Combinando gráficos e texto seja as mais melhores maneiras de fazer saber à informação e se nós o estivermos pagando a atenção à mensagem que o tubo está emitindo para fora, mais e mais povos estão girando para o este meios de disseminating a informação.
De algum modo, nós necessitamos começar aqui muito creativos, e crise econômica/ecological está trabalhando certamente para ajudar no facilitation da mudança neste tempo enquanto nos empurra, como a família humana, para considerar mais maneiras “terra-amigáveis”. Uma das coisas que nós continuamente não fazemos é procurar o “bom” em o que nós consideramos geralmente ser “bad” ou “negativo.” e assim-fazendo nos nós faltamos muito do todo dinâmico das situações.
Uma dimensão do problema pode ser olhar mais ao hemp e a outros materiais em crescimento rápido como meios de criar os produtos baseados anteriormente em árvores do corte. Não somente pode o hemp ser usado manufaturar o papel, mas pode também ser usado fazer os plásticos que termine então acima nos produtos como Kindle, DVDs. a pilha phones, etc., que seria “biodegradable” e resolve muito do problema waste associado com a eliminação.
Olhando todos os benefícios ao hemp, não devemos nós dar prioridade à produção do hemp enquanto uma maneira de cumprir necessita em uma maneira vida-realçando?
Não há nenhuma falta real. A abundância significa a utilização de nossos recursos mais apropriadamente, junto com incorporar “apropria” a tecnologia no processo.
Uma outra palavra a adicionar a nossa lista de “palavras para viver” por hoje: 1) a cooperação,) a flexibilidade 2) a integração, 3, e 4) apropriam
En konversation på alternativ som ska skylas över brister
Automatically translated into Swedish thanks to WorldLingo
Kära Mary,
sannerligen, om vi skulle skriva ut allt som är skriftligt nu, den säkra I-förmiddagen, mer skulle jord än 50 krävs med trees. Jag, något liknande läser emellertid några av saker det som jag behöver att delta i. På många orsakar, ditt långt postar ledde mig för att gå för som skrivs ut, kopierar. Läsning från den heliga Qur'anen för mig är hemmastatt bäst sammanträde tyst. Ha said detta och med uttryck av så mycket bekymmer för eco-säkerhet, skulle jag går ganska för mer on-line läsning och det också i nya Delhi inte i min by, var många barn inte har pengar som betalar för anteckningsböckerna. Recalling min barndom, använde vi kritiserar för att förbättra handskrift, och göra matematikkassalåda klassificera DROPPEN.
Dr.Muhammad Mukhtar Alam
58-C, DDA sänker, Ashok Vihar-III, telefon
Delhi-110052: 9968345380
kära Mukhtar,
tack för ditt svar här. Elektroniskt boka att publicera bestämt har fördelar, som en kan ge anknyter inom sidan som förbind avläsaren direkt till hänvisar till stunder som ger också för en behändig ordlista för någon särskild sida.
Det har alltid varit min avsikt som publicerar ”det sakrala sökanden” i en elkraft, formaterar, så att diagram av människamedvetenheten kan vara visat in sådan a långt om lucidity för give vidare till texten. Vad vi vet i dag, är att det skriftligt uttrycker inte assimileras lätt, som det kopplar in främst den lämnade hjärnan, eftersom grafiska presentationer kopplar in båda halvklot av hjärnan.
Kombinera diagram och text var den bäst vägen av att framföra information och, om vi betalar uppmärksamhet till meddelandet som dig, röret överför ut, mer, och mer folk är roterande till detta hjälpmedel av att sprida information.
Somehow behöver vi att få mycket idérika här, och den ekonomiska/ekologiska krisen är bestämt funktionsduglig att bistå i facilitationen av ändring på denna tid, som den skjuter oss, som människafamiljen, för att betrakta mer ”jorda en kontakt-vänskapsmatch” väg. En av saker som vi missar ständigt för att göra, är att söka efter ”godan” i vad vi betraktar allmänt att vara ”dåligan” eller ”negationen.”, och i så-göra missa vi mycket av helheten som är dynamisk av lägen.
Man dimensionerar av problemet kan vara att se mer till hemp och andra snabba växande material som hjälpmedel av att skapa produkter som baseras förr på bits trees. Inte endast kan hemp vara pappers- van vid tillverkning, utan den kan också vara van vid gör plast- som avslutar därefter upp i produkter som något liknande tänder, DVDs. cellen ringer, Etc., som skulle är ”biodegradable” och löser mycket av det förlorada problemet som var tillhörande med förfogande.
Se alls av till hemp, bör inte gynnar vi prioritera hempproduktion, som a av att fullgöra behöver långt i ettförhöjande sätt?
Det finns inte några verkliga brister. Överflödhjälpmedlet som lämpligare använder våra resurser, tillsammans med inkorporering ”, anslår” teknologi in i det processaa.
Another uttrycker för att tillfoga till vårt listar av ”uttrycker för att bo vid” i dag: 1) samarbete,) böjlighet 2) integration, 3 och 4) anslår
Переговор на алтернативах к бумаге
Automatically translated into Russian thanks to WorldLingo
Дорогой Mary,
деиствительно, если мы должны были напечатать все, то которое пишется теперь, я уверен, больше земля чем 50 необходима с валами. Я делаю однако, люблю прочитать некоторые из вещей то, котор мне нужно присутствовать на. На много случаев, ваши длинние столбы вели меня пойти для напечатанного экземпляра. Читать от святейшего Qur'an для меня будет самое лучшее усаживание тих дома. Имеющ сказанное это и с выражением so much заботы для eco-безопасности, я довольно пошел бы для более online чтения и того также в New Delhi не в моем селе, где много детей не имеют деньг, котор нужно оплатить для тетрадей. Recalling мое детство, мы использовали шифер для улучшать почерк и делать математику до типа CIV.
Dr.Muhammad Mukhtar Alam
58-C, квартиры DDA, Ashok Vihar-III, телефон
Delhi-110052: 9968345380
дорогое Mukhtar,
спасибо за вашу реакцию здесь. Электронная книга опубликовывая некоторо имеет преимущества по мере того как одно может обеспечить соединения внутри страница соединяют читателя сразу к справкам пока также обеспечивающ для сподручного словаря для любой определенной страницы.
Всегда было моей целью для того чтобы опубликовать «священнейший Quest» в электрической форме TAK, CTO диаграммы людского сознавания будут мочь быть показаны для того чтобы дать более дальнеишее lucidity к тексту. Мы знаем сегодня что слово в писменном виде легко не ассимилировано по мере того как оно включает главным образом левый мозг тогда как графические представления включают обе полусферы мозга.
Совмещающ графики и текст будьте самыми лучшими дорогами транспортировать информацию и если, котор мы оплачиваем вниманию к сообщению вас, то пробка send out, больше и больше люди поворачивают к этому середины распространенная информация.
Как-то, нам нужно получить очень творческими здесь, и хозяйственный/экологический кризис некоторо работает для того чтобы помочь в facilitation изменения в это время по мере того как он нажимает нас, как людская семья, для рассмотрения больше «земл-содружественных» дорог. Одна из вещей, котор мы постоянно не сумеем сделать должно искать «хорошее» в мы вообще учитываем, что будет «неудачей» или «недостатком.» и в так-делающ мы пропускаем много из целого динамического ситуаций.
Одно масштабностьо проблемы может должны быть посмотреть больше к пеньке и другим быстрым материалам как середины создавать продукты бывш основанные на валах вырезывания. Not only можно пеньку использовать для того чтобы изготовить бумагу, но ее можно также использовать для того чтобы сделать пластмассы которые после этого закончитесь вверх в продуктах как разжгите, DVDs. клетка знонит по телефону, cEtc, которое было бы «biodegradable» и разрешает много из неныжной проблемы связанной с избавлением.
Смотрящ все преимущества к пеньке, не должны мы prioritizing продукция пеньки по мере того как дороге выполнять в жизн-увеличивая образе?
Не будут реальных недостаток. Обилие намеревается использовать наши ресурсы соотвествующе, вместе с включать «присваивает» технологию в процесс.
Другое слово, котор нужно добавить к нашему перечню «слова для того чтобы жить» сегодня: 1) сотрудничество,) гибкость 2) внедрение, 3, и 4) присваивают
Een gesprek op alternatieven voor document
Automatically translated into Dutch thanks to WorldLingo
Beste Mary,
inderdaad, als wij dat alles moesten drukken nu geschreven=wordt=, ben ik zeker, Aarde meer dan 50 met bomen worden vereist. Ik nochtans, als las wat van dingen die ik moet bijwonen. Voor vele gelegenheden, brachten uw lange posten me ertoe om voor een gedrukt exemplaar te gaan. Het lezen van Heilige Qur'an voor me is stil thuis beste zitting. Hebben gezegdd dit en met uitdrukking van zo veel belang voor eco-veiligheid, zou ik eerder voor meer online lezing en dat ook in New Delhi niet in mijn dorp gaan, waar vele kinderen geen geld om voor de notitieboekjes hebben te betalen. Herinnerend aan mijn kinderjaren, gebruikten wij lei voor het verbeteren van handschrift en het doen van wiskunde tot klasse IV.
Dr.Muhammad Mukhtar Alam
58-c, DDA Vlakten, Ashok vihar-Iii, Delhi-110052
Tel.: 9968345380
beste Mukhtar,
Dank voor uw reactie hier. Het elektronische boek publiceren zeker heeft voordelen aangezien men verbindingen binnen de pagina kan voorzien die rechtstreeks de lezer aan verwijzingen terwijl ook het voorzien een handige verklarende woordenlijst voor om het even welke bepaalde pagina aansluiten.
Het is altijd mijn bedoeling geweest om de „Heilige Zoektocht“ in een elektrisch formaat te publiceren zodat de diagrammen van menselijk bewustzijn kunnen worden getoond zodat om verdere lucidity aan de tekst te geven. Wat wij vandaag weten is dat het geschreven woord niet gemakkelijk geassimileerd is aangezien het hoofdzakelijk de linkerhersenen in dienst neemt terwijl de grafische presentaties beide hemisferen van de hersenen in dienst nemen.
Combinerend grafiek en tekst zijn de beste manieren om informatie te vervoeren en als wij aandacht aan het bericht u besteden stuurt de Buis, draaien more and more mensen aan dit betekenen van het verspreiden van informatie.
Op de een of andere manier, moeten wij hier zeer creatief worden, en de economische/ecologische crisis werkt zeker om in het vergemakkelijken van verandering op dit ogenblik te helpen aangezien het ons, als menselijke familie, duwt om meer „aarde-vriendschappelijke“ manieren te overwegen. Één van de dingen die wij voortdurend er niet in om zijn geslaagd om te doen zijn het „goed“ te zoeken in wat wij over het algemeen „slecht of negatief“ overwegen om „te zijn.“ en in zo-doet missen wij veel van het geheel dynamisch van situaties.
Één afmeting van het probleem kan zijn meer aan hennep en andere snelgroeiende materialen te kijken als het creëren van producten die vroeger op scherpe bomen worden gebaseerd. Niet alleen kan de hennep worden gebruikt om document te vervaardigen, maar het kan ook worden gebruikt om plastieken te maken die dan omhoog in producten zoals Kindle, DVDs beëindigen. cel telefoons, enz., die „biologisch afbreekbaar“ zouden zijn en veel van het afvalprobleem verbonden aan verwijdering zouden oplossen.
Bekijkend zou alle voordelen aan hennep, niet wij voorrang geeft hennep aan productie als manier om behoeften op een leven-verbeterende manier te vervullen moeten?
Er zijn geen echte tekorten. De overvloed betekent gebruikend onze middelen geschikter, samen met het opnemen van „aangewezen“ technologie in het proces.
Een ander woord aan onze lijst van „woorden toevoegen om te leven door“ vandaag: 1) samenwerking,) integratie 2,) flexibiliteit 3, en aangewezen 4)
محادثة على خيارات إلى ورقة
Automatically translated into Arabic thanks to WorldLingo
ميري عزيزة,
حقّا, إن نحن كنّا أن يطبع كلّ أنّ يكون يكون كتبت الآن, أنا يوقن, أكثر من 50 تطلّبت أرض كنت مع أشجار. أنا أتمّ مهما, يحبّ أن يقرأ بعض من أشياء أنّ أنا أحتاج أن يحضر. على كثير مناسبات, قادني موقعاتك طويلة أن يذهب ل يطبع نسخة. يقرأ من [قور'ن] مقدّسة ل ي جلسة جيّدة بهدوء [أت هوم]. يتلقّى يقول هذا ومع تعبير من كثيرا اهتمام ل [إك-سفتي], ذهب أنا بالأحرى لأكثر قراءة متوفّر على شبكة الإنترنات وأنّ أيضا في نيو دلهي لا في قريتي, حيث كثير أطفال لا يتلقّون مال أن يدفع للمفكّرات. يتذكّر طفولتي, استعمل نحن أردواز ل يحسن خطّ ويتمّ رياضيات حتّى صنف [إيف.].
[در.موهمّد] [موكهتر] [ألم]
[58-ك], [دّا] شقوق, [أشوك] [فيهر-ييي], [دلهي-110052]
[تل]: 9968345380
[موكهتر] عزيزة,
شكور لإستجابتك هنا. يتلقّى كتاب إلكترونيّة ينشر بالتّأكيد ميزات بما أنّ واحدة يستطيع زوّدت خطوات ضمن الصفحة أيّ يربط القارئة مباشرة إلى مراجع بينما أيضا يزوّد لمعجم عمليّة ل أيّ صفحة خاصّة.
يكون هو يتلقّى دائما قصدي أن ينشر "البحث مقدّسة" في شكل كهربائيّة [س ثت] رسم بيانيّ من حالة وعي إنسانيّة يمكن كنت عرضت [إين سوش ا وي س تو] أعطيت حالة وضوح بعيد إلى النص. ماذا نحن نعرف اليوم أنّ تمثّلت ال يكتب كلمة لا بسهولة بما أنّ هو يشبك في الدّرجة الأولى الدماغ يسرى حيث أنّ أعراض بيانيّة يشبكون كلا نصف كرة من الدماغ.
يضمّ رسم بيانيّ ونص الطرق جيّدة من يوصّل معلومة وإن نحن يكون ندفع إنتباه إلى الرسالة أنت أنابيب يكون يبعث, [مور ند مور] يلتفت الناس إلى هذا [منس] من ينشر معلومة.
بطريقة ما, يحتاج نحن أن يحصل جدّا مبتكرة هنا, والاقتصاديّة/أزمة بيئيّ بالتّأكيد يعمل أن يعين في التسهيل التغير في هذا وقت بما أنّ هو يدفعنا, كالأسرة إنسانيّة, أن يعتبر كثير "[إرث-فريندلي]" طرق. واحدة من الأشياء نحن باستمرار نفشل أن يتمّ أن يفتّش ال "جيّدة" في ماذا نحن عموما نعتبر أن يكون "سيّئ" أو "أحفور سلبيّ." وفي [س-دوينغ] يفتقد نحن كثير من الكلّ حركيّة من حالات.
واحدة بعد من المشكلة يمكن كنت أن ينظر أكثر إلى قنب وأخرى [متريلس] سريع النموّ ك [منس] من يخلق منتوجات سابقا يؤسّس على عمليّة قطع أشجار. ليس فحسب يستطيع قنب كنت استعملت أن يصنع ورقة, غير أنّ هو يستطيع أيضا كنت استعملت أن يجعل بلاستيك أيّ بعد ذلك أنهيت فوق في منتوجات مثل يشعل, [دفدس]. خلية يخابر, [إتك.], أيّ كان "قابل للتفسّخ حيويّا" ويحلّ كثير من المشكلة مهدورة يصحب مع تصرف.
ينظر في [ألّ وف ث] فوائد إلى قنب, سوفت لا نحن كنت أعطيت قنب إنتاج بما أنّ طريق من ينجز يحتاج في [ليف-نهنسنغ] طريقة?
هناك ما من نقوص حقيقيّة. وفرة يعني يستعمل مورداتنا أكثر بشكل مناسب, مع يدمج "يخصّص" تكنولوجيا داخل العملية.
آخر كلمة أن يضيف إلى قائمت ميلان إلى جانبنا من "كلمات أن يعيش ب" اليوم: 1) يخصّ تعاون, 2) دمج, 3) مرونة, و4)
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Carbon Neutral Neighbourhood Discussions of CEASIG, India
Related to country: India
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Multiplying Carbon Neutral Neighborhood Discussions (CNNDs) for reducing the emission of GHGs
-Dr. Muhammad Mukhtar Alam
The reports on the impacts of climate change caused by the globalization of non-renewable resource based consumption, production, habitats and transport and so on are well known such as global warming, deforestation, rise in sea level, melting of glaciers and others. Internal Panel on Climate on Climate Change has been producing reports on the impacts of the climate change. We need to work for minimizing the emissions of the green house gases. Climate change through with rise in temperature of earth, change in rainfall patterns caused due to emission of gases that is raising the temperature of earth as the amount of green house gases generated is much more than the capacity of the green cover for absorbing. Impact are being felt everywhere with impacts beyond the national boundaries. There are several recorded evidences that has caused nations to take on the challenge of global warming .Since 1997 UN intergovernmental panel on climate change has been meeting and deliberating on the issue . There are several national responses and international agreements. Recently China and US has expressed agreement work on climate. Speaking on occasion of APEC summit in Sydney, Australia Mr. Hu Jintao maintained that “the United Nations Framework convention remain the main channel for the international efforts” to address climate change (The Hindu, September 7, 2007).
The Fourth Assessment Report of the Intergovernmental Panel on Climate Change (IPCC), which emphasised the far-reaching consequences that continued global warming would have across the world, has given fresh impetus to finding solution to the problem. The summit meeting of the Group of Eight industrialised countries (G8) held in June 2007 in Germany saw the launch of new initiatives for collective action by both rich nations and fast-growing developing countries to combat climate change. In its Fourth Assessment Report, the IPCC, the international body that has the task of weighing scientific evidence on climate change, pointed to definitive evidence that global atmospheric concentration of key greenhouse gases such as carbon dioxide had “increased markedly as a result of human activities since 1750”. These gases were trapping the Earth’s heat that would otherwise have radiated out into space. If the build-up of greenhouse gases and the resultant warming of the planet were allowed to continue unchecked, there would be irreversible damage to the eco-systems across the world with suffering for the billions. Already we have evidences about the villages in Gujarat relocating itself away from sea as more and more coastal area are getting submerged in the sea.
Considering the urgent need to respond to climate change, Sewa, Labour League Foundation, Sufi Trust ,Centre for Ecological Audit,Social Inclusion and Governance, a joint initiative of Sewa,labour Foundaiton and Sufi Trust has suggested the following measures:
1.Multiplication of carbon neutral neighbourhood discussions across the cities and villages: These discussions will be initiated by youth and community elders in the neighbourhood where they gather for collective prayer, discussions. The recommendations of the discussion simultaneous action may be presented in the form of a memorandum to the world leader gathered in various summits. The first summit that was covered was the Green House Gas Summit held in Indonesia. The discussions will have local, national and global impacts. Local impact will be generated through transformation of the leisure use pattern, consumption pattern. Email will be used for transmitting the message globally through the e-group posts. The discussions will be facilitated by volunteers or the resident welfare associations will be provided with discussion kits. Volunteers could collect feedback on improving the mass communication strategies for reducing personal contribution to the green house gases. It is believed that the discussions on the urgency of reducing green house gases will lead to the transformation of personal level consumption patterns. CEASIG believes that personal responses are critical for transformation of the consumption of pattern. Unsustainable consumption patterns can be halted with the personal responses. Personal responses are always part of the global responses. Carbon neutral neighbourhood discussions (CNNDs) will multiply ecologically safe responses across the urban and rural areas.
2.Multiplication of ecologically safe responses through promotion of green journalism: Production of analytical and advisory outputs through journalists is critical and they are one of the major stakeholders in shaping the opinions, consumption patterns. Journalists writing on lifestyle can substantially influence the consumption pattern of people in the urban. They can help in shaping the tastes and defining the choices. Journalists are important is generating democratic consensus for halting unsustainable consumption patterns. In our times, journalists play a very critical and sometimes they are responsible for defining the social, cultural and political trends. Labour League Foundation wishes to secure the future of working class with ecologically sustainable habitats, consumption patterns.
3.Catalysing green politics /open politics: Labour league Foundation and Centre for Ecological Audit, Social Inclusion and Governance will be supporting the process for open and transparent politics for instilling the importance of green ideals. It will be organising meetings with the representatives of the various political parties and seek inclusion of ecological considerations in the election manifestoes.
4.Transformation of leisure use patterns: Labour League Foundations wishes to realise the millennium development goals for eliminating the unsustainable consumption patterns and it wishes to do so through suggesting transformation of the leisure use pattern. It wishes to do so through suggesting adoption of faith based measures that are common across the religious texts. As indicated through the diagrammatic representation of the impact of adoption of faith based measures, it wishes to generate interfaith consensus for acting simultaneously for transforming the leisure use patterns.
5.Calculation of ecological footprints, eliminating ecological rucksacks: Labour League Foundation wishes to disseminate the practice of measuring ecological footprints for getting the desired actions for reducing the number of decisions involving emission of green house gases.
6.Ecological Audit of the consumption patterns: The ecological audit is a concept proposed by the chairman of Labour League Foundation and it will be used along with the calculation of ecological footprints for assessing the impact of various decision, consumption and production patterns.
7.Ecological Audit of the production patterns: Production processes need to be assessed for sustainability. There are ecologically sustainable and unsustainable production processes. The workshops with corporations interested in realising the millennium development goals will be conducted for getting in the changes in production processes.
8.Ecological Audit of the transport patterns: Renewable resource based transport systems are sustainable and non-renewable resource based transport systems are not sustainable. Ecological Audit of the transport systems will be done with ministries dealing with transport.
9.Ecological Audit of the leisure use patterns: There are leisure use patterns that do not use green house gas producing fossil fuels and there are leisure use pattern that are based on renewable resources and that does not involve consumption of fossil fuels. Workshop with the neighbourhood discussion leaders and resident welfare associations be conducted for necessary transformation of leisure use patterns. Children, youths and elders be encouraged to adopt faith based measures for relaxation and stress busting.
10.Interfaith dialogue for addressing the climate change, farmer’s suicides, and social security for workers in unorganized sector, transforming finance sector: Appreciation of the common commands for prayer, donation, compassion, charity and prohibition of usury, adultery, and homosexuality is needed with wider dissemination of the same. Adoption of these commands addresses the challenge of climate change, ecologically hostile usurious system; Inter-faith dialogue will ensure generation of responses across the faith groups. Delhi has a vibrant culture of interfaith dialogue. Sant Rajinder Singh of Sawan Kripal Ashram has been conducting the same for many years. Organisations/ individuals independently or in collaboration with other organisation may work for generating more forums of interfaith dialogue with special reference to mitigating climate change.
11.National Convention on Inter Faith common responses for addressing the climate change: A national convention will be organised for generating consensus for adoption of faith based measures for addressing the climate change. There are cultural responses for fighting the atheistic neo-liberal cultural trends emanating from Europe and copied by youth in the name of globalisation and modernity. National Convention could address the issue of climate change through adopting the interfaith commons while maintaining in some forms of dietary, sartorial, linguistic, religious diversity.
12.Youth colloquiums ( Majlis-e-Naujawan)for contributing in the mitigation of the impacts of climate change: LLF recognises the critical role of youths as an organisation led by youths. Green youth forums formed and discussions are held for getting the desired response pattern for halting the expansion of unsustainable consumption pattern and leisure use pattern through adoption of faith based measures.
What are carbon neutral neighborhood discussions?
-The discussions, conversation, conferences that are held in the neighborhood with all who can be reached by foot or carbon neutral transport such as bicycle, bullock carts, horse driven carriages and others
-The discussion that we hold at home and in the neighborhood spaces such as parks, tea/ coffee ,vegetable shops, milk shops-all in the neighborhood and nearby habitations, localities and .
CNNDs on what?
-Personal responses for reducing the emission of green house gases
-Transforming travel decisions for energy intensive leisure i.e. Leisure using GHG emitting transport and venues such as bars and discotheques
-Alternative ways for getting the feeling of wellbeing including faith base practices such as practice of prayer, meditation individually and collectively
CNNDs with whom
-With all irrespective of class, caste, race, religion, ethnicity, gender etc. as we all are contributors to the emission of green house gases in various measures and the impacts of the climate change are affecting us all
-With children who could contribute through avoiding the green house gas emitting engagements
-With women who are the potential consumers of the fossil fuel based energy, services and leisure
-With youth who are the potential consumers of the fossil fuel based energy, services and leisure
-With community leaders who are the potential consumers of the fossil fuel based energy, services and leisure
With all
-Who are potential contributor to the emission of green house gases
-All of us are the potential contributor to the emission of green house gases
Both poor and rich, black and white, brown and yellow
Across the nations, across the neighborhoods
With men and women across the age groups
With friends and foes
What is needed for CNNDs?
Information on climate change and its reasons
Commitments for communicating the same
Setting personal examples of one is responding for addressing the impacts of climate change
Desire to talk to people in the neighborhood
Spaces for conducting the CNNDs
A group of friends or relatives in the neighborhood
Communicating ecological audit
Ecological audit of the consumption patterns- there is need to communicate ecological audit of the consumption patterns so that we are sure that we consume for survival and not for luxury and exhibition.
Ecological audit of the transport patterns- reduction in fossil fuel based transport is critical for reducing emission of green house gases. It is important to consider the interests of future generations for ecological safe habitats. Fossil fuel based transports have a short history and short future. There is need to prepare for the end of petro-modern times
Ecological audit of the use of water, energy, food and time
Ecological audit of the travel needs
Impacts
Reduction in the personal contribution to the emission of green house gases
Multiplication of the discussion across the neighborhoods
Multiplication of the personal decisions for reducing the emission of green house gases
Adoption of neighborhood carbon neutral measures for leisure ,relaxation, spiritual wellbeing and procuring the provisions
Discussions neutres de voisinage de carbone de CEASIG, Inde
Automatically translated into French thanks to WorldLingo
Multipliant des discussions neutres de voisinage de carbone (CNNDs) pour réduire l'émission de GHGs
- Dr. Muhammad Mukhtar Alam
les rapports sur les impacts du changement de climat provoqués par la globalisation de la consommation basée par ressource non-renouvelable, production, habitats et transportent sont et ainsi de suite bien connu comme le chauffage global, le déboisement, l'élévation du niveau de la mer, fondre des glaciers et d'autres. Le panneau interne sur le climat sur le changement de climat avait produit des rapports sur les impacts du changement de climat. Nous devons travailler pour réduire au minimum les émissions des gaz verts de maison. Le changement de climat à travers avec l'élévation de la température de la terre, changement des précipitations a modelé en raison causé de l'émission des gaz qui soulève la température de la terre car la quantité de gaz verts de maison produits est beaucoup plus que la capacité de la couverture verte pour absorber. L'impact sont sentis partout avec des impacts au delà des frontières nationales. Il y a plusieurs évidences enregistrées qui a fait prendre des nations le défi du chauffage global. Depuis le panneau intergouvernemental des 1997 ONU sur le climat changez a été réunion et délibérer sur la question. Il y a plusieurs réponses nationales et accords internationaux. Récemment la Chine et les USA a exprimé le travail d'accord sur le climat. Parlant occasionnellement du sommet d'APEC à Sydney, M. de l'Australie. Hu Jintao a maintenu que « la convention-cadre des Nations Unies demeurent le canal principal pour les efforts internationaux » d'adresser le changement de climat (l'hindou, 7 septembre 2007).
Le quatrième rapport d'évaluation du panneau intergouvernemental sur le changement de climat (IPCC), qui a souligné les conséquences de grande envergure qui ont continué le chauffage global auraient à travers le monde, a donné la nouvelle impulsion à trouver la solution au problème. La réunion au sommet du groupe de huit a industrialisé des pays (G8) tenus en juin 2007 dans la scie de l'Allemagne le lancement de nouvelles initiatives pour l'action collective par des nations riches et des pays en voie de développement à croissance rapide pour combattre le changement de climat. Dans son quatrième rapport d'évaluation, l'IPCC, le corps international qui a le charger de peser l'évidence scientifique sur le changement de climat, dirigé à l'évidence définitive que la concentration atmosphérique globale de la serre chaude principale intoxique comme l'anhydride carbonique « avait augmenté nettement en raison des activités humaines depuis 1750 ». Ces gaz emprisonnaient la chaleur de la terre qui aurait autrement rayonné dehors dans l'espace. Si on permettait à l'l'habillage des gaz de serre chaude et le chauffage résultant de la planète de continuer non réprimé, il y aurait des dommages irréversibles aux écosystèmes à travers le monde avec la souffrance pour les milliards. Déjà nous avons des évidences au sujet des villages au Goudjerate se replaçant loin de la mer pendant que de plus en plus le secteur côtier obtiennent submergeait en mer.
Vu la nécessité pressante de répondre au changement de climat, Sewa, base de travail de ligue, la confiance de Sufi, centre pour écologique auditent, inclusion sociale et le gouvernement, une initiative commune de Sewa, Foundaiton de travail et confiance de Sufi a suggéré les mesures suivantes :
1.Multiplication des discussions neutres de voisinage de carbone à travers les villes et les villages : Ces discussions seront lancées par des aînés de la jeunesse et de la communauté dans le voisinage où elles recueillent pour la prière collective, discussions. Les recommandations de l'action simultanée de discussion peuvent être présentées sous forme de mémorandum au chef du monde recueilli dans divers sommets. Le premier sommet qui a été couvert était le sommet vert de gaz de Chambre tenu en Indonésie. Les discussions auront des impacts locaux, nationaux et globaux. L'impact local sera produit par la transformation du modèle d'utilisation de loisirs, modèle de consommation. L'email sera employé pour transmettre le message globalement par les poteaux d'e-groupe. Les discussions seront facilitées par des volontaires ou les associations résidentes d'assistance sociale seront équipées de kits de discussion. Les volontaires pourraient rassembler la rétroaction sur améliorer les stratégies de communication d'action sur les masses pour réduire la contribution personnelle aux gaz verts de maison. On le croit que les discussions sur l'urgence de réduire les gaz verts de maison mèneront à la transformation des modèles de niveau personnels de consommation. CEASIG croit que les réponses personnelles sont critiques pour la transformation de la consommation du modèle. Des modèles insoutenables de consommation peuvent être stoppés avec les réponses personnelles. Les réponses personnelles sont toujours une partie des réponses globales. Les discussions neutres de voisinage de carbone (CNNDs) multiplieront des réponses écologiquement sûres à travers les secteurs urbains et ruraux.
2.Multiplication des réponses écologiquement sûres par la promotion du journalisme vert : La production des sorties analytiques et consultatives par des journalistes est critique et ils sont l'un des dépositaires principaux en formant les avis, modèles de consommation. Les journalistes écrivant sur le style de vie peuvent sensiblement influencer le modèle de consommation des personnes à urbain. Ils peuvent aider en formant le goût et en définissant les choix. Les journalistes sont importants produit du consensus démocratique pour stopper les modèles insoutenables de consommation. En nos périodes, les journalistes jouent très un critique et parfois ils sont responsables de définir les tendances sociales, culturelles et politiques. La base de travail de ligue souhaite fixer le futur de la classe ouvrière avec les habitats écologiquement soutenables, modèles de consommation.
la politique verte de /open de la politique 3.Catalysing : La base et le centre de travail de ligue pour écologique auditent, l'inclusion et le gouvernement sociaux soutiendront le processus pour la politique ouverte et transparente pour inculquer l'importance des idéaux verts. Il organisera des réunions avec les représentants des diverses parties politiques et chercher l'inclusion des considérations écologiques dans les manifestoes d'élection.
4.Transformation des modèles d'utilisation de loisirs : Les souhaits de travail de bases de ligue réalisent que les buts de développement de millénium pour éliminer les modèles et lui insoutenables de consommation souhaite faire ainsi en suggérant la transformation du modèle d'utilisation de loisirs. Il souhaite faire ainsi en suggérant l'adoption des mesures basées par foi qui sont communes à travers les textes religieux. Comme indiqué par la représentation schématique de l'impact de l'adoption de la foi a basé des mesures, il souhaite produire du consensus interconfessionnel pour agir simultanément pour transformer les modèles d'utilisation de loisirs.
5.Calculation des empreintes de pas écologiques, éliminant les sacs à dos écologiques : La base de travail de ligue souhaite disséminer la pratique de mesurer des empreintes de pas écologiques pour obtenir les actions désirées pour réduire le nombre de décisions impliquant l'émission des gaz verts de maison.
6.Ecological auditent des modèles de consommation : Les écologiques auditent sont un concept proposé par le Président de la base de travail de ligue et il sera employé avec le calcul des empreintes de pas écologiques pour évaluer l'impact de divers modèles de décision, de consommation et de production.
7.Ecological auditent des modèles de production : Des procédés de production doivent être évalués pour la durabilité. Il y a des procédés de production écologiquement soutenables et insoutenables. Les ateliers avec des sociétés intéressées à réaliser les buts de développement de millénium seront conduits pour obtenir dans les changements des procédés de production.
8.Ecological auditent des modèles de transport : Les systèmes basés de transport de ressource renouvelable sont soutenables et les systèmes de transport basés par ressource non-renouvelable ne sont pas soutenables. Écologique auditez des systèmes de transport sera suffi avec des ministères traitant le transport.
9.Ecological auditent des modèles d'utilisation de loisirs : Il y a des modèles d'utilisation de loisirs qui n'emploient pas le gaz vert de maison produisant des combustibles fossiles et il y a modèle d'utilisation de loisirs qui sont basés sur les ressources renouvelables et qui ne comporte pas la consommation des combustibles fossiles. L'atelier avec les chefs de discussion de voisinage et les associations résidentes d'assistance sociale soit conduit pour la transformation nécessaire des modèles d'utilisation de loisirs. Des enfants, les jeunesses et les aînés soient encouragés à adopter des mesures basées par foi pour la relaxation et à soumettre à une contrainte éclater.
dialogue 10.Interfaith pour adresser le changement de climat, les suicides du fermier, et la sécurité sociale pour des ouvriers dans le secteur mal organisé, secteur de transformation de finances : L'appréciation du terrain communal commande pour la prière, donation, compassion, charité et la prohibition de l'usure, de l'adultère, et de l'homosexualité est nécessaire avec une diffusion plus large de la même chose. L'adoption de ces commandes adresse le défi du changement de climat, système usuraire écologiquement hostile ; Le dialogue interconfessionnel assurera la génération des réponses à travers les groupes de foi. Delhi a une culture vibrante du dialogue interconfessionnel. Sant Rajinder Singh d'ashram de Sawan Kripal avait conduit la même chose pendant beaucoup d'années. Les individus d'organismes indépendamment ou en collaboration avec l'autre organisation peuvent travailler pour produire de plus de forum du dialogue interconfessionnel en se référant tout particulièrement au changement de climat d'atténuation.
convention 11.National sur des réponses communes de foi inter pour adresser le changement de climat : Une convention nationale sera organisée pour produire du consensus pour l'adoption des mesures basées par foi pour adresser le changement de climat. Il y a des réponses culturelles pour combattre les tendances culturelles néo--libérales athées émanant de l'Europe et copiées par la jeunesse au nom de la mondialisation et de la modernité. La convention nationale pourrait aborder la question du changement de climat en adoptant les terrains communaux interconfessionnels tout en maintenant de quelques formes de diversité diététique, sartorial, linguistique, religieuse.
colloques 12.Youth (Majlis-e-Naujawan) pour contribuer dans la réduction des impacts du changement de climat : LLF identifie le rôle critique des jeunesses comme organisation menée par des jeunesses. Forum verts de la jeunesse formé et des discussions sont tenues pour obtenir le modèle désiré de réponse pour stopper l'expansion du modèle insoutenable d'utilisation de modèle et de loisirs de consommation par l'adoption des mesures basées par foi.
Quelles sont des discussions neutres de voisinage de carbone ?
- Les discussions, conversation, les conférences qui sont tenues dans le voisinage avec tous ce qui peuvent être atteints par transport neutre de pied ou de carbone tel que la bicyclette, les chariots de boeuf, les chariots conduits par cheval et d'autres
- la discussion que nous tenons à la maison et dans les espaces de voisinage tels que des parcs, café de thé, magasins végétaux, traient faire des emplettes-tout dedans le voisinage et les habitations voisines, localités et.
CNNDs sur ce qui ?
- Réponses personnelles pour réduire l'émission des gaz verts de maison
- décisions de transformation de voyage pour des loisirs grands consommateurs d'énergie c.-à-d. Loisirs en utilisant GHG émettant le transport et les lieu de rendez-vous tels que les barres et les discothèques
- manières alternatives pour obtenir le sentiment du bien-être comprenant des pratiques en matière de base de foi telles que la pratique de la prière, méditation individuellement et collectivement
CNNDs avec qui
- avec tous indépendamment de la classe, de la caste, de la course, de la religion, de l'appartenance ethnique, du genre etc. pendant que nous tous sommes les contribuants à l'émission des gaz verts de maison dans diverses mesures et impacts du changement de climat nous affectent tous
- avec des enfants qui pourraient contribuer en évitant le gaz vert de maison émettant des engagements
- avec les femmes qui sont les consommateurs potentiels de l'énergie basée de combustible fossile, services et les loisirs
- avec la jeunesse qui sont les consommateurs potentiels de l'énergie basée, des services et des loisirs de combustible fossile
- avec les chefs de la communauté qui sont les consommateurs potentiels de l'énergie basée de combustible fossile, services et des loisirs
avec tous
- ce qui sont contribuant potentiel à l'émission de la maison verte intoxiquent
- tous les nous sont le contribuant potentiel à l'émission de la maison verte intoxique
le pauvre et riche, noir et blanc, brun et
jaune À travers les nations, à travers le
de voisinages Avec les hommes et des femmes à travers le
de groupes d'âge Avec des amis et des ennemis
ce qui est nécessaire pour CNNDs ?
L'information sur le changement de climat et son
de raisons Engagements pour communiquer le même
Le réglage des exemples personnels d'un répond pour adresser les impacts du de changement
de climat Désirez parler aux gens dans le
de voisinage Les espaces pour conduire le
de CNNDs Un groupe d'amis ou les parents dans communiquer
de voisinage écologique auditent
le écologique auditent des modèles de consommation là est le besoin de communiquer écologique auditent des modèles de consommation de sorte que nous soyons sûrs que nous consommons pour la survie et pas pour le luxe et l'exposition.
le écologique auditent des modèles de transport que la réduction du transport basé de combustible fossile est critique pour réduire l'émission des gaz verts de maison. Il est important de considérer les intérêts de futures générations pour les habitats sûrs écologiques. Les transports basés de combustible fossile ont une histoire courte et un futur court. Il y a le besoin de se préparer à la fin des périodes petro-modernes que
le écologique auditent de l'utilisation de l'eau, énergie, nourriture et le
de temps écologique auditent de la réduction de
d'impacts
des besoins de voyage de la contribution personnelle à l'émission de la multiplication verte de
de gaz de maison de la discussion à travers la multiplication
de de voisinages des décisions personnelles pour réduire l'émission de l'adoption verte de
de gaz de maison des mesures neutres de carbone de voisinage pour des loisirs, la relaxation, le bien-être spirituel et obtenir les dispositions
Discusiones neutrales de la vecindad del carbón de CEASIG, la India
Automatically translated into Spanish thanks to WorldLingo
Multiplicando las discusiones neutrales de la vecindad del carbón (CNNDs) para reducir la emisión de GHGs
- el Dr. Muhammad Mukhtar Alam
los informes sobre los impactos del cambio del clima causados por el globalization de la consumición basada recurso no renovable, producción, habitat y transporta y así sucesivamente es bien sabido por ejemplo calentarse global, la tala de árboles, la subida del nivel del mar, derretir de glaciares y otros. El panel interno en clima en cambio del clima ha estado produciendo informes sobre los impactos del cambio del clima. Necesitamos trabajar para reducir al mínimo las emisiones de los gases verdes de la casa. El cambio del clima a través con subida en la temperatura de la tierra, cambio en la precipitación modeló causada debido a la emisión de gases que está levantando la temperatura de la tierra como la cantidad de gases verdes de la casa generados es mucho más que la capacidad de la cubierta verde para absorber. El impacto se está sintiendo por todas partes con impactos más allá de los límites nacionales. Hay varias evidencias registradas que ha hecho naciones adquirir el desafío de calentarse global. Desde panel intergubernamental de la 1997 O.N.U en clima cambie ha sido reunión y el deliberar en la edición. Hay varias respuestas nacionales y acuerdos internacionales. Recientemente China y los E.E.U.U. ha expresado el trabajo del acuerdo sobre clima. Hablando en la ocasión de la cumbre de APEC en Sydney, Sr. de Australia. Hu Jintao mantuvo que “el convenio de base de Naciones Unidas sigue siendo el canal principal para los esfuerzos internacionales” de tratar el cambio del clima (el Hindu, 7 de septiembre de 2007).
El cuarto informe del gravamen del panel intergubernamental en el cambio del clima (IPCC), que acentuó las consecuencias de gran envergadura que continuaron calentarse global tendrían a través del mundo, ha dado nuevo impulso a encontrar la solución al problema. La cumbre del grupo de ocho industrializó los países (G8) llevados a cabo en junio de 2007 en la sierra de Alemania el lanzamiento de las nuevas iniciativas para la acción colectiva por naciones ricas y los países en vías de desarrollo de crecimineto rápido para combatir el cambio del clima. De su cuarto informe del gravamen, el IPCC, el cuerpo internacional que tiene la tarea de pesar evidencia científica en cambio del clima, señalado a la evidencia definitiva que la concentración atmosférica global del invernadero dominante provee de gas por ejemplo el bióxido de carbono “había aumentado marcado como resultado de actividades humanas desde 1750”. Estos gases atrapaban el calor de la tierra que habría irradiado de otra manera hacia fuera en espacio. Si la acumulación de los gases del invernadero y el calentarse resultante del planeta fueran permitidos continuar desenfrenado, habría daños irreversible a los ecosistemas a través del mundo con el sufrimiento para los mil millones. Tenemos ya evidencias sobre las aldeas en Gujarat que se vuelve a poner lejos del mar mientras que el área cada vez más costera está consiguiendo se sumergió en el mar.
En vista de la necesidad urgente de responder al cambio del clima, Sewa, la fundación de trabajo de la liga, la confianza de Sufi, el centro para la intervención ecológica, la inclusión y el gobierno social, una iniciativa común de Sewa, Foundaiton de trabajo y la confianza de Sufi ha sugerido las medidas siguientes:
1.Multiplication de las discusiones neutrales de la vecindad del carbón a través de las ciudades y de las aldeas: Estas discusiones serán iniciadas por las ancianos en la vecindad en donde recolectan para el rezo colectivo, discusiones de la juventud y de la comunidad. Las recomendaciones de la acción simultánea de la discusión se pueden presentar bajo la forma de memorándum al líder del mundo recolectado en varias cumbres. La primera cumbre que fue cubierta era la cumbre verde del gas de la casa sostenida en Indonesia. Las discusiones tendrán impactos locales, nacionales y globales. El impacto local será generado con la transformación del patrón del uso del ocio, patrón de la consumición. El email será utilizado para transmitir el mensaje global a través de los postes del e-grupo. Las discusiones serán facilitadas por los voluntarios o las asociaciones residentes del bienestar serán proporcionadas los kits de la discusión. Los voluntarios podrían recoger la regeneración en mejorar las estrategias de la comunicación en masa para reducir la contribución personal a los gases verdes de la casa. Se cree que las discusiones sobre la urgencia de reducir los gases verdes de la casa conducirán a la transformación de los patrones llanos personales de la consumición. CEASIG cree que las respuestas personales son críticas para la transformación de la consumición del patrón. Los patrones insostenibles de la consumición se pueden parar con las respuestas personales. Las respuestas personales son siempre parte de las respuestas globales. Las discusiones neutrales de la vecindad del carbón (CNNDs) multiplicarán respuestas ecológico seguras a través de las áreas urbanas y rurales.
2.Multiplication de respuestas ecológico seguras con la promoción del periodismo verde: La producción de salidas analíticas y consultivas a través de periodistas es crítica y son uno de los tenedores de apuestas principales en formar las opiniones, patrones de la consumición. Los periodistas que escriben en forma de vida pueden influenciar substancialmente el patrón de la consumición de la gente en el urbano. Pueden ayudar en formar el gusto y definir las opciones. Los periodistas son importantes están generando el consenso democrático para parar patrones insostenibles de la consumición. En nuestras épocas, los periodistas juegan un muy crítico y son a veces responsables de definir las tendencias sociales, culturales y políticas. La fundación de trabajo de la liga desea asegurar el futuro de la clase obrera con los habitat ecológico sostenibles, patrones de la consumición.
política verde de /open de la política 3.Catalysing: La fundación y el centro de trabajo de la liga para la intervención ecológica, la inclusión social y el gobierno apoyarán el proceso para la política abierta y transparente para inculcar la importancia de ideales verdes. Organizará reuniones con los representantes de los varios partidos políticos y buscar la inclusión de consideraciones ecológicas en los manifestoes de la elección.
4.Transformation de los patrones del uso del ocio: Los deseos de trabajo de las fundaciones de la liga realizan que las metas del desarrollo del milenio para eliminar los patrones y lo insostenibles de la consumición desean hacer así que con sugerir la transformación del patrón del uso del ocio. Desea hacer así que con sugerir la adopción de las medidas basadas fe que son comunes a través de los textos religiosos. Según lo indicado a través de la representación diagramática del impacto de la adopción de la fe basó las medidas, él desea generar el consenso interfaith para actuar simultáneamente para transformar los patrones del uso del ocio.
5.Calculation de huellas ecológicas, eliminando los mochilas ecológicos: La fundación de trabajo de la liga desea diseminar la práctica de medir las huellas ecológicas para conseguir las acciones deseadas para reducir el número de las decisiones que implican la emisión de los gases verdes de la casa.
intervención 6.Ecological de los patrones de la consumición: La intervención ecológica es un concepto propuesto por el presidente de la fundación de trabajo de la liga y será utilizada junto con el cálculo de las huellas ecológicas para determinar el impacto de los varios patrones de la decisión, de la consumición y de la producción.
intervención 7.Ecological de los patrones de la producción: Los procesos de producción necesitan ser determinados para el sustainability. Hay procesos de producción ecológico sostenibles e insostenibles. Los talleres con las corporaciones interesadas en realizar las metas del desarrollo del milenio serán conducidos para conseguir en los cambios en procesos de producción.
intervención 8.Ecological de los patrones del transporte: Los sistemas basados del transporte del recurso reanudable son sostenibles y los sistemas basados recurso no renovable del transporte no son sostenibles. La intervención ecológica de los sistemas del transporte será hecha con los ministerios que se ocupan de transporte.
intervención 9.Ecological de los patrones del uso del ocio: Hay los patrones del uso del ocio que no utilizan el gas verde de la casa produciendo los combustibles fósiles y hay patrón del uso del ocio que se basan en recursos reanudables y que no implica la consumición de combustibles fósiles. El taller con los líderes de discusión de la vecindad y las asociaciones residentes del bienestar se conduzca para la transformación necesaria de los patrones del uso del ocio. Se anime a los niños, las juventudes y las ancianos que adopten las medidas basadas fe para la relajación y tensionen reventar.
el diálogo 10.Interfaith para tratar el cambio del clima, los suicidios del granjero, y la Seguridad Social para los trabajadores adentro unorganized el sector, transformando el sector de las finanzas: El aprecio del campo común ordena para el rezo, donación, compasión, caridad y la prohibición de la usura, del adulterio, y de la homosexualidad se necesita con una difusión más amplia igual. La adopción de estos comandos trata el desafío del cambio del clima, sistema usurario ecológico hostil; El diálogo Inter-faith asegurará la generación de respuestas a través de los grupos de la fe. Delhi tiene una cultura vibrante del diálogo interfaith. Sant Rajinder Singh del Ashram de Sawan Kripal ha estado conduciendo igual por muchos años. Los individuos de las organizaciones independientemente o en colaboración con la otra organización pueden trabajar para generar más foros del diálogo interfaith con especial referencia a cambio del clima de la atenuación.
convención 11.National sobre las respuestas comunes de la inter fe para tratar el cambio del clima: Organizarán a una convención nacional para generar el consenso para la adopción de las medidas basadas fe para tratar el cambio del clima. Hay respuestas culturales para luchar las tendencias culturales neo-liberales ateas que emanan de Europa y copiadas por la juventud en nombre del globalisation y de la modernidad. La convención nacional podría tratar la aplicación el cambio del clima con adoptar los campos comunes interfaith mientras que mantenía en algunas formas de diversidad dietética, sartorial, lingüística, religiosa.
coloquios 12.Youth (Majlis-e-Naujawan) para contribuir en la mitigación de los impactos del cambio del clima: LLF reconoce el papel crítico de juventudes como organización conducida por las juventudes. Foros verdes de la juventud formado y las discusiones se llevan a cabo para conseguir el patrón deseado de la respuesta para parar la extensión del patrón insostenible del uso del patrón y del ocio de la consumición con la adopción de medidas basadas fe.
¿Cuáles son discusiones neutrales de la vecindad del carbón?
- Las discusiones, conversación, las conferencias que se llevan a cabo en la vecindad con todos que puedan ser alcanzadas por transporte neutral del pie o del carbón tal como bicicleta, carros del buey, carros conducidos caballo y otros
- la discusión que sostenemos en el país y en los espacios de la vecindad tales como parques, café del té, tiendas vegetales, ordeñan hacer compras-todo adentro la vecindad y los habitations próximos, lugares y.
¿CNNDs en qué?
- Respuestas personales para reducir la emisión de los gases verdes de la casa
- decisiones del recorrido que transforman para el ocio intensivo de la energía es decir. Ocio usando GHG que emite transporte y lugares tales como barras y discotecas
- maneras alternativas para conseguir la sensación del bienestar incluyendo prácticas de la base de la fe tales como práctica del rezo, meditación individualmente y colectivamente
CNNDs con el cual
- con todos con independencia de la clase, de la casta, de la raza, de la religión, de la pertenencia étnica, del género etc. mientras que todos somos los contribuidores a la emisión de los gases verdes de la casa en varias medidas y los impactos del cambio del clima nos están afectando todos
- con los niños que podrían contribuir con evitar el gas verde de la casa que emitía contratos
- con las mujeres que son los consumidores potenciales de la energía basada del combustible fósil, servicios y el ocio
- con la juventud que es los consumidores potenciales de la energía basada, de los servicios y del ocio del combustible fósil
- con los líderes de la comunidad que son los consumidores potenciales de la energía basada del combustible fósil, servicios y ocio
con todos
- que son contribuidor potencial a la emisión de la casa verde provee de gas
- todos los nosotros son el contribuidor potencial a la emisión de casa verde provee de gas
el pobre y rico, blanco y negro, marrón y
amarillo A través de las naciones, a través del
de las vecindades Con los hombres y las mujeres a través del
de los grupos de misma edad ¿Con los amigos y los enemigos
cuál es necesario para CNNDs?
Información sobre cambio del clima y su
de las razones Comisiones para comunicar el mismo
Fijar ejemplos personales de uno está respondiendo para tratar los impactos del del cambio
del clima Desee hablar con la gente en el
de la vecindad Espacios para conducir el
de CNNDs Un grupo de amigos o de parientes en la vecindad
que comunican la intervención ecológica
del ecológico de la intervención de los patrones de la consumición allí es necesidad de comunicar la intervención ecológica de los patrones de la consumición de modo que seamos seguros que consumimos para la supervivencia y no para el lujo y la exposición.
la intervención ecológica del de la reducción de los patrones del transporte en transporte basado del combustible fósil es crítica para reducir la emisión de los gases verdes de la casa. Es importante considerar los intereses de las generaciones futuras para los habitat seguros ecológicos. Los transportes basados del combustible fósil tienen una historia corta y un futuro corto. Hay necesidad de prepararse para el final de la intervención ecológica
del petro-moderno de las épocas del uso del agua, de la energía, del alimento y de la intervención
ecológica del del tiempo de la reducción del
de los impactos
de las necesidades del recorrido en la contribución personal a la emisión de la multiplicación verde del
de los gases de la casa de la discusión a través de la multiplicación
del de las vecindades de las decisiones personales de reducir la emisión de la adopción verde del
de los gases de la casa de las medidas neutrales del carbón de la vecindad para el ocio, la relajación, el bienestar espiritual y procurar las provisiones
Discussioni neutre della vicinanza del carbonio su CEASIG, India
Automatically translated into Italian thanks to WorldLingo
Moltiplicando le discussioni neutre della vicinanza del carbonio (CNNDs) per la riduzione dell'emissione di GHGs
- Dott. Muhammad Mukhtar Alam
i rapporti sugli effetti del cambiamento di clima causati dal globalization di consumo, di produzione, degli habitat e del trasporto basati risorsa non rinnovabile e così via è ben noto come il riscaldamento globale, il disboscamento, l'aumento nel livello del mare, la fusione dei ghiacciai ed altre. Il pannello interno sul clima sul cambiamento di clima sta producendo i rapporti sugli effetti del cambiamento di clima. Dobbiamo lavorare per la minimizzazione delle emissioni dei gas verdi della casa. Il cambiamento di clima attraverso con l'aumento nella temperatura di terra, cambiamento nella pioggia ha modellato causato dovuto emissione dei gas che sta sollevando la temperatura di terra poichè la quantità di gas verdi della casa generati è molto più della capacità della copertura verde per assorbire. L'effetto sta ritenendo dappertutto con gli effetti oltre le frontiere nazionali. Ci sono parecchie prove registrate che ha indotto le nazioni ad intraprendere la sfida di riscaldamento globale. Dal NU che 1997 il pannello intergovernativo sul clima cambia è stata la riunione e riflettere sull'edizione. Ci sono parecchi risposte nazionali ed accordi internazionali. Recentemente la Cina e gli Stati Uniti ha espresso il lavoro di accordo sul clima. Parlando occasionalmente della sommità di APEC a Sydney, sig. dell'Australia. Hu Jintao ha effettuato che “la convenzione di struttura delle Nazioni Unite rimane la scanalatura principale per gli sforzi internazionali„ richiamare il cambiamento di clima (il Hindu, 7 settembre 2007).
Il rapporto di valutazione di quarto del pannello intergovernativo sul cambiamento di clima (IPCC), che ha dato risalto alle conseguenze ampie che hanno continuato il riscaldamento globale avrebbero attraverso il mondo, ha dato il nuovo impulso a trovare la soluzione al problema. La riunione al vertice del gruppo di otto ha industrializzato i paesi (G8) tenuti nel giugno 2007 in sega della Germania il lancio di nuove iniziative per azione collettiva sia dalle nazioni ricche che i p#si in via di sviluppo a crescita rapida per combattere il cambiamento di clima. di relativo rapporto di valutazione di quarto, il IPCC, l'organismo internazionale che ha l'operazione di pesare la prova scientifica sul cambiamento di clima, indicato a prova definitiva che la concentrazione atmosferica globale della serra chiave si intossica quale l'anidride carbonica “era aumentato contrassegnato come conseguenza delle attività umane dal 1750„. Questi gas stavano intrappolando il calore della terra che si sarebbe irradiato al contrario fuori in spazio. Se l'accumulazione dei gas della serra ed il riscaldamento risultante del pianeta fossero permessi continuare incontrollato, ci sarebbe danneggiamento irreversibile degli ecosistemi attraverso il mondo con la sofferenza per i miliardi. Già abbiamo prove circa i villaggi nel Goudjerate che si riassegna via dal mare mentre la zona costiera sempre più sta ottenendo ha sommerso nel mare.
Tenendo conto della necessità urgente di rispondere al cambiamento di clima, Sewa, il fondamento della lega di lavoro, la fiducia di Sufi, il centro per la verifica ecologica, l'inclusione ed il controllo sociale, un'iniziativa unita di Sewa, il lavoro Foundaiton e la fiducia di Sufi ha suggerito le seguenti misure:
1.Multiplication delle discussioni neutre della vicinanza del carbonio attraverso le città ed i villaggi: Queste discussioni saranno iniziate dai elders nella vicinanza in cui riuniscono per la preghiera collettiva, discussioni della Comunità e della gioventù. Le raccomandazioni dell'azione simultanea di discussione possono essere presentate sotto forma d'un memorandum al capo del mondo riunito in varie sommità. La prima sommità che è stata coperta era la sommità verde del gas della Camera tenuta in Indonesia. Le discussioni avranno effetti locali, nazionali e globali. L'effetto locale sarà generato con trasformazione del modello di uso di svago, modello del consumo. Il email sarà usato per trasmettere il messaggio globalmente tramite gli alberini del e-gruppo. Le discussioni saranno facilitate dai volontari o le associazioni residenti di assistenza sociale saranno fornite dei corredi di discussione. I volontari potrebbero raccogliere le risposte sul migliorare le strategie di comunicazione di massa per la riduzione del contributo personale ai gas verdi della casa. Si crede che le discussioni sull'urgenza di riduzione dei gas verdi della casa conducano alla trasformazione dei modelli livellati personali del consumo. CEASIG crede che le risposte personali siano critiche per trasformazione del consumo del modello. I modelli insostenibili del consumo possono essere fermati con le risposte personali. Le risposte personali fanno parte sempre delle risposte globali. Le discussioni neutre della vicinanza del carbonio (CNNDs) moltipliceranno le risposte ecologicamente sicuri attraverso le zone rurali urbane e.
2.Multiplication delle risposte ecologicamente sicuri con la promozione di giornalismo verde: La produzione delle uscite analitiche e consultive attraverso i giornalisti è critica e sono uno dei consegnatari principali nella modellatura delle opinioni, modelli del consumo. I giornalisti che scrivono sul lifestyle possono influenzare sostanzialmente il modello del consumo della gente a urbano. Possono aiutare nella modellatura del gusto e nella definizione delle scelte. I giornalisti sono importanti sta generando il consenso democratico per la fermata dei modelli insostenibili del consumo. Nei nostri periodi, i giornalisti giocano molto un critico ed a volte sono responsabili della definizione delle tendenze sociali, culturali e politiche. Il fondamento della lega di lavoro desidera assicurare il futuro del codice categoria di funzionamento con gli habitat ecologicamente sostenibili, modelli del consumo.
politica verde di /open di politica 3.Catalysing: Il fondamento ed il centro della lega di lavoro per la verifica ecologica, l'inclusione sociale ed il controllo sosterranno il processo per la politica aperta e trasparente per l'infusione dell'importanza degli ideali verdi. Organizzerà le riunioni con i rappresentanti di vari partiti politici e cercare l'inclusione delle considerazioni ecologiche nei manifestoes di elezione.
4.Transformation dei modelli di uso di svago: I desideri dei fondamenti della lega di lavoro realizzano che gli obiettivi di sviluppo di millennio per l'eliminazione i modelli ed esso insostenibili del consumo desidera fare in modo da through suggerendo la trasformazione del modello di uso di svago. Desidera fare in modo da through suggerendo l'approvazione delle misure basate fede che sono comuni attraverso i testi religiosi. Come indicato attraverso la rappresentazione diagrammatica dell'effetto di approvazione di fede ha basato le misure, esso desidera generare il consenso interfaith per comportarsi simultaneamente per la trasformazione dei modelli di uso di svago.
5.Calculation delle orme ecologiche, eliminante i rucksacks ecologici: Il fondamento della lega di lavoro desidera diffondere la pratica di misurazione delle orme ecologiche per ottenere le azioni volute per la riduzione del numero di decisioni che coinvolgono l'emissione dei gas verdi della casa.
verifica 6.Ecological dei modelli del consumo: La verifica ecologica è un concetto proposto dal presidente del fondamento della lega di lavoro e sarà usata con il calcolo delle orme ecologiche per valutare l'effetto di vari modelli di decisione, del consumo e di produzione.
verifica 7.Ecological dei modelli di produzione: I processi di produzione devono essere valutati per il sustainability. Ci sono i processi di produzione ecologicamente sostenibili ed insostenibili. Le officine con le società interessate a realizzare gli obiettivi di sviluppo di millennio saranno condotte per ottenere nei cambiamenti nei processi di produzione.
verifica 8.Ecological dei modelli di trasporto: I sistemi basati di trasporto delle risorse rinnovabili sono sostenibili ed i sistemi di trasporto basati risorsa non rinnovabile non sono sostenibili. La verifica ecologica dei sistemi di trasporto sarà fatta con i ministeri riguardo al trasporto.
verifica 9.Ecological dei modelli di uso di svago: Ci sono modelli di uso di svago che non usano il gas verde della casa producendo i combustibili fossili e ci è modello di uso di svago che è basato sulle risorse rinnovabili e che non coinvolge il consumo dei combustibili fossili. L'officina con i capi di discussione della vicinanza e le associazioni residenti di assistenza sociale è condotta per trasformazione necessaria dei modelli di uso di svago. I bambini, le gioventù ed i elders sono consigliati a adottare le misure basate fede per rilassamento e sollecitare rompersi.
il dialogo 10.Interfaith per il richiamo il cambiamento di clima, i suicides del coltivatore e della previdenza sociale per gli operai dentro unorganized il settore, trasformante il settore di finanza: L'apprezzamento del terreno comunale comanda per la preghiera, donazione, la pietà, la carità e la proibizione dell'usura, del adultery e dell'omosessualità è necessaria con diffusione più larga dello stesso. L'approvazione di questi ordini richiama la sfida del cambiamento di clima, sistema usurario ecologicamente ostile; Il dialogo Inter-faith accerterà la generazione delle risposte attraverso i gruppi di fede. Delhi ha una coltura vibrant del dialogo interfaith. Sant Rajinder Singh del Ashram di Sawan Kripal sta conducendo lo stesso per molti anni. Gli individui di organizzazioni indipendentemente o in collaborazione con l'altra organizzazione possono lavorare per la generazione delle più tribune del dialogo interfaith con particolare riferimento al cambiamento di clima attenuarsi.
convenzione 11.National sulle risposte comuni di fede inter per il richiamo del cambiamento di clima: Una convenzione nazionale sarà organizzata per la generazione del consenso per approvazione delle misure basate fede per il richiamo del cambiamento di clima. Ci sono risposte culturali per combattimento le tendenze culturali neo-liberali atheistic che emanano da Europa e copiate dalla gioventù in nome del globalisation e del modernity. La convenzione nazionale potrebbe richiamare l'emissione del cambiamento di clima through adottando i terreni comunali interfaith mentre effettuava in certe forme della diversità dietetica, sartorial, linguistica, religiosa.
12.Youth colloqui (Majlis-e-Naujawan) per contribuire nel mitigation degli effetti del cambiamento di clima: LLF riconosce il ruolo critico delle gioventù come organizzazione condotta dalle gioventù. Tribune verdi della gioventù formato e le discussioni sono tenute per ottenere il modello voluto di risposta per la fermata dell'espansione del modello insostenibile di uso del modello e di svago del consumo con approvazione delle misure basate fede.
Che cosa sono discussioni neutre della vicinanza del carbonio?
- Le discussioni, la conversazione, congressi che sono tenuti nella vicinanza con tutti che possano essere raggiunti tramite trasporto neutro del carbonio o del piede come la bicicletta, i carrelli del manzo, i carrelli guidati cavallo ed altri
- la discussione che teniamo nel paese e negli spazi della vicinanza quali i parchi, il caffè del tè, negozi di verdure, mungono acquist-tutto dentro la vicinanza ed ai i habitations vicini, località e.
CNNDs su che cosa?
- Risposte personali per la riduzione dell'emissione dei gas verdi della casa
- decisioni di trasformazione di corsa per svago intenso di energia cioè. Svago usando GHG che emette trasporto e le sedi della riunione quali le barre e i discotheques
- sensi alternativi per ottenere la sensibilità del benessere compreso le pratiche della base di fede quale pratica della preghiera, meditazione individualmente e collettivamente
CNNDs con quale
- con tutti indipendentemente dal codice categoria, dal caste, dalla corsa, dalla religione, dall'origine etnica, dal genere ecc. mentre tutti siamo i contributori all'emissione dei gas verdi della casa in varie misure ed effetti del cambiamento di clima stanno interessandoli tutti
- con i bambini che potrebbero contribuire through evitando il gas verde della casa che emette gli impegni
- con le donne che sono i consumatori potenziali dell'energia basata del combustibile fossile, servizi e lo svago
- con la gioventù che è i consumatori potenziali dell'energia basata, dei servizi e dello svago del combustibile fossile
- con i capi della Comunità che sono i consumatori potenziali dell'energia basata del combustibile fossile, servizi e svago
con tutti
- che siano contributore potenziale all'emissione della casa verde si intossica
- tutti i noi sono il contributore potenziale all'emissione della casa verde intossica
il Sia poveri che ricco, in bianco e nero, marrone e
giallo Attraverso le nazioni, attraverso il
delle vicinanze Con gli uomini e le donne attraverso il
delle fasce d'età Con gli amici ed i nemici
che cosa è necessario per CNNDs?
Le informazioni sul cambiamento di clima e sul relativo
di motivi Impegni per la comunicazione dello stesso
La regolazione degli esempi personali di uno sta rispondendo per il richiamo degli effetti del del cambiamento
di clima Voglia comunicare con gente nel
della vicinanza Spazi per la condotta del
di CNNDs Un gruppo degli amici o dei parenti nella vicinanza
che comunicano la verifica ecologica
del ecologico di verifica dei modelli del consumo là è necessità di comunicare la verifica ecologica dei modelli del consumo in modo che siamo sicuri che consumiamo per la sopravvivenza e non per lusso e la mostra.
la verifica ecologica del della riduzione dei modelli di trasporto del trasporto basato del combustibile fossile è critica per la riduzione dell'emissione dei gas verdi della casa. È importante considerare gli interessi delle generazioni future per gli habitat sicuri ecologici. I trasporti basati del combustibile fossile hanno una storia corta e un futuro corto. Ci è necessità di prepararsi per la conclusione della verifica ecologica
del petro-moderno di periodi dell'uso di acqua, di energia, di alimento e della verifica
ecologica del di tempo della riduzione del
di effetti
di bisogni di corsa del contributo personale all'emissione di moltiplicazione verde del
dei gas della casa della discussione attraverso la moltiplicazione
del delle vicinanze delle decisioni personali per la riduzione dell'emissione di approvazione verde del
dei gas della casa delle misure neutre del carbonio della vicinanza per svago, rilassamento, benessere spiritoso e l'ottenimento delle disposizioni
Carbon-Nullnachbarschaft Diskussionen über CEASIG, Indien
Automatically translated into German thanks to WorldLingo
Carbon-Nullnachbarschaft Diskussionen (CNNDs) für das Verringern der Emission von GHGs -
Dr. multiplizieren Muhammad Mukhtar Alam
die Berichte über die Auswirkungen der Klimaänderung verursacht durch die Globalisierung des nicht erneuerbares Hilfsmittel gegründeten Verbrauchs, Produktion, Lebensräume und transportieren sind und so weiter weithin bekannt wie globales Wärmen, Abholzung, Aufstieg im Meeresspiegel, Schmelzen der Gletscher und andere. Interne Verkleidung auf Klima auf Klima-änderung hat Berichte über die Auswirkungen der Klimaänderung produziert. Wir müssen für die Minderung der Emissionen der grünen Hausgase arbeiten. Klimaänderung durch mit Aufstieg in der Temperatur von Masse, änderung im Niederschlag patterns verursachtes wegen der Emission der Gase, die die Temperatur von Masse, da die Menge der grünen erzeugten Hausgase viel mehr ist als die Kapazität der grünen Abdeckung für das Aufsaugen aufwirft. Auswirkung werden überall mit Auswirkungen über den Staatsgrenzen hinaus geglaubt. Es gibt einige notierte Beweise, das Nationen veranlaßt hat, auf der Herausforderung des globalen Wärmens zu nehmen. Seit 1997 UNO der zwischenstaatlichen Verkleidung auf Klima ändern Sie ist gewesen Sitzung und Überlegen auf der Ausgabe. Es gibt einige nationale Antworten und internationale Vereinbarungen. Vor kurzem China und US haben Vereinbarung Arbeit über Klima ausgedrückt. Vom APEC Gipfel in Sydney bei Gelegenheit sprechen, Australien Herr. Hu Jintao behielt bei, daß „die Nationen Rahmenvereinbarung die Hauptführung für die internationalen Bemühungen“, Klimaänderung (bleiben das Hindu, 7. September 2007) zu adressieren.
Der vierte Einschätzung Report der zwischenstaatlichen Verkleidung auf Klima-änderung (IPCC), das die weitreichenden Konsequenzen hervorhob, die das globale Wärmen würden haben über der Welt fortsetzten, hat frischen Antrieb zum Finden der Lösung zum Problem gegeben. Das Gipfeltreffen der Achtergruppe industrialisierte die Länder (G8) im Juni 2007 in der Deutschland Säge die Produkteinführung der neuen Initiativen für Kollektivtätigkeit stattgefunden durch reiche Nationen und die schnell wachsenden Entwicklungsländer, um Klimaänderung zu bekämpfen. Seines vierten Einschätzung Reports hatte das IPCC, der internationale Körper, der die Aufgabe des Wiegens des wissenschaftlichen Beweises auf Klimaänderung hat, gezeigt auf endgültigen Beweis, daß globale atmosphärische Konzentration des Schlüsselgewächshauses wie Kohlendioxyd gast, „sich deutlich resultierend aus menschlichen Tätigkeiten seit 1750 erhöht“. Diese Gase schlossen die Hitze der Masse ein, die anders heraus in Raum ausgestrahlt sein würde. Wenn die Anhäufung der Gewächshausgase und das resultierende Wärmen des Planeten ungeprüftes wurden fortsetzen gelassen, würde es irreversible Beschädigung der Oekosysteme über der Welt mit dem Leiden für die Milliarden geben. Bereits haben wir Beweise über die Dörfer in Gujarat, das weg vom Meer sich verlagert, während immer mehr Küstenbereich versenkte in das Meer erhalten.
In Betracht des dringenden Bedürfnisses, auf Klimaänderung zu reagieren, hat Sewa, Arbeitsliga-Grundlage, Sufi Vertrauen, Mitte für ökologische Bilanz, Sozialeinbeziehung und Regierungsgewalt, eine gemeinsame Initiative von Sewa, ArbeitsFoundaiton und Sufi Vertrauen die folgenden Masse vorgeschlagen:
1.Multiplication Carbonder nullnachbarschaft Diskussionen über den Städte und den Dörfern: Diese Diskussionen werden durch Jugend- und Gemeinschaftsälteste in der Nachbarschaft, in der sie für Kollektivgebet erfassen, Diskussionen eingeleitet. Die Empfehlungen der Diskussion simultanen Tätigkeit können in Form eines Protokolls dem Weltführer dargestellt werden, der in den verschiedenen Gipfeln erfaßt wird. Das erste Gipfel, das bedeckt wurde, war das grüne Haus-Gas-Gipfel, das in Indonesien gehalten wurde. Die Diskussionen haben die lokalen, nationalen und globalen Auswirkungen. Lokale Auswirkung wird durch Umwandlung des Freizeitgebrauchmusters, Verbrauch Muster erzeugt. Email wird für die Anzeige durch die Egruppe Pfosten global übertragen benutzt. Die Diskussionen werden von den Freiwilligern erleichtert, oder die Residentwohlfahrt Verbindungen werden mit Diskussion Installationssätzen versehen. Freiwilliger konnten Rückgespräch auf dem Verbessern der Massenkommunikationstrategien für das Verringern des persönlichen Beitrags zu den grünen Hausgasen sammeln. Es wird geglaubt, daß die Diskussionen auf der Dringlichkeit des Verringerns der grünen Hausgase zu die Umwandlung der persönlichen waagerecht ausgerichteten Verbrauch Muster führen. CEASIG glaubt, daß persönliche Antworten für Umwandlung des Verbrauchs des Musters kritisch sind. Unhaltbare Verbrauch Muster können mit den persönlichen Antworten angehalten werden. Persönliche Antworten sind immer Teil der globalen Antworten. Carbonmultiplizieren Nullnachbarschaft Diskussionen (CNNDs) ökologisch sichere Antworten über den städtischen und ländlichen Gebieten.
2.Multiplication der ökologisch sicheren Antworten durch Förderung des grünen Journalismus: Produktion der analytischen und beratenden Ausgänge durch Journalisten ist kritisch und sie sind einer der Hauptverwahrer, wenn sie die Meinungen, Verbrauch Muster formen. Die Journalisten, die auf Lebensstil schreiben, können das Verbrauch Muster der Leute im städtischen im wesentlichen beeinflussen. Sie können im Formen des Geschmacks und im Definieren der Wahlen helfen. Journalisten sind erzeugt demokratische übereinstimmung für das Anhalten der unhaltbaren Verbrauch Muster wichtig. In unseren Zeiten spielen Journalisten ein sehr kritisches und manchmal sind sie für das Definieren der Sozial-, kulturellen und politischen Tendenzen verantwortlich. Arbeitsliga-Grundlage möchte die Zukunft der Funktion Kategorie mit ökologisch stützbaren Lebensräumen, Verbrauch Muster sichern.
grüne Politik /open der Politik 3.Catalysing: Arbeitsliga Grundlage und Mitte für ökologische Bilanz, Sozialeinbeziehung und Regierungsgewalt werden den Prozeß für geöffnete und transparente Politik für das Einflößen des Wertes der grünen Ideale stützen. Es wird Sitzungen mit den Repräsentanten der verschiedenen politischen Parteien und der Suchvorgangeinbeziehung der ökologischen Betrachtungen in den Wahl manifestoes organisieren.
4.Transformation der Freizeitgebrauchmuster: Arbeitsliga-Grundlagen Wünsche verwirklichen, daß die Jahrtausendentwicklung Ziele für das Beseitigen der unhaltbaren Verbrauch Muster und es also durch das Vorschlagen der Umwandlung des Freizeitgebrauchmusters tun möchte. Es möchte also durch das Vorschlagen von Annahme der Glaube gegründeten Masse tun, die über den frommen Texten allgemein sind. Wie durch die graphische Darstellung der Auswirkung der Annahme des Glaubens angezeigt gründete Masse, es möchte zwischen Glaubensrichtungenübereinstimmung für gleichzeitig fungieren für das Umwandeln der Freizeitgebrauchmuster erzeugen.
5.Calculation der ökologischen Abdrücke, ökologische Rucksacks beseitigend: Arbeitsliga-Grundlage möchte die Praxis des Messens der ökologischen Abdrücke für das Erhalten der gewünschten Klagen auf das Verringern der Zahl den Entscheidungen verbreiten, die Emission der grünen Hausgase mit einbeziehen.
Bilanz 6.Ecological der Verbrauch Muster: Die ökologische Bilanz ist ein Konzept, das vom Vorsitzenden der Arbeitsliga-Grundlage vorgeschlagen wird und sie wird zusammen mit der Berechnung der ökologischen Abdrücke für das Festsetzen der Auswirkung der verschiedenen Entscheidung, Verbrauch und Produktion Muster verwendet.
Bilanz 7.Ecological der Produktion Muster: Produktion Prozesse müssen für sustainability festgesetzt werden. Es gibt ökologisch stützbare und unhaltbare Produktion Prozesse. Die Werkstätten mit den Korporationen, die interessiert werden, an der Verwirklichung der Jahrtausendentwicklung Ziele, geleitet werden für das Erhalten in den änderungen in den Produktion Prozessen.
Bilanz 8.Ecological der Transportmuster: Sind gegründete Transportsysteme des auswechselbaren Hilfsmittels stützbar und sind nicht erneuerbares Hilfsmittel gegründete Transportsysteme nicht stützbar. Ökologische Bilanz der Transportsysteme ist mit den Ministerien erfolgt, die Transport beschäftigen.
Bilanz 9.Ecological der Freizeitgebrauchmuster: Es gibt Freizeitgebrauchmuster, die nicht grünes Hausgas benutzen, Fossilienbrennstoffe produzierend und es gibt Freizeitgebrauchmuster, das auf auswechselbaren Betriebsmitteln basieren und das nicht Verbrauch der Fossilienbrennstoffe miteinbezieht. Werkstatt mit den Nachbarschaft Diskussion Führern und Residentden wohlfahrt Verbindungen wird für notwendige Umwandlung der Freizeitgebrauchmuster geleitet. Kinder, Jugend und älteste werden angeregt, Glaube gegründete Maßnahmen für Entspannung zu ergreifen und das Sprengen zu betonen.
Dialog 10.Interfaith für das Adressieren der Klimaänderung, der Selbstmorde des Landwirts und der Sozialversicherung für Arbeiter unorganized innen den Sektor und wandelte Finanzsektor um: Anerkennung des Common befiehlt für Gebet, Abgabe, Mitleid, Nächstenliebe und Verbot des Wuchers, des Ehebruches und der Homosexualität wird mit breiterer Verbreitung vom selben benötigt. Annahme dieser Befehle adressiert die Herausforderung der Klimaänderung, ökologisch feindliches Wuchersystem; Zwischen Glaubensrichtungendialog stellt Erzeugung von Antworten über den Glaube Gruppen sicher. Delhi hat eine vibrant Kultur des zwischen Glaubensrichtungendialogs. Sant Rajinder Singh Sawan Kripal des Ashrams hat das selbe für viele Jahre geleitet. Organisationen Einzelpersonen unabhängig oder gemeinsam mit anderer Organisation können für das Erzeugen von mehr Foren des zwischen Glaubensrichtungendialogs besonders bezugnehmend auf Abschwächenklimaänderung arbeiten.
Vereinbarung 11.National über Zwischenglaube allgemeine Antworten für das Adressieren der Klimaänderung: Nationalkonvent wird für das Erzeugen der übereinstimmung für Annahme der Glaube gegründeten Masse für das Adressieren der Klimaänderung organisiert. Es gibt kulturelle Antworten für das Kämpfen der atheistischen Neo-liberalen kulturellen Tendenzen, die von Europa ausströmen und durch Jugend im Namen des globalisation und der Modernität kopieren. Nationalkonventkönnte den Punkt der Klimaänderung durch das Annehmen der zwischen Glaubensrichtungencommon beim Beibehalten ansprechen in einigen Formen der diätetischen, sartorial, linguistischen, frommen Verschiedenartigkeit.
Kolloquien 12.Youth (Majlis-e-Naujawan) für das Beitragen im Mitigation der Auswirkungen der Klimaänderung: LLF erkennt die kritische Rolle von Jugend als Organisation, die durch Jugend geführt wird. Grüne Jugendforen gebildet und Diskussionen werden für das Erhalten des gewünschten Wartemusters für das Anhalten der Expansion des unhaltbaren Verbrauch Muster- und Freizeitgebrauchmusters durch Annahme der Glaube gegründeten Masse gehalten.
Was sind Carbonnullnachbarschaft Diskussionen?
- Die Diskussionen, Gespräch, Konferenzen, die in der Nachbarschaft mit allen gehalten werden, die durch Fuss- oder Carbonnulltransport wie Fahrrad, Ochsekarren, Pferd gefahrene Wagen und andere erreicht werden können
- die Diskussion, die wir zu Hause und in den Nachbarschaft Räumen wie Parks, Teekaffee, Gemüsegeschäfte halten, melken kaufen-alle innen Nachbarschaft und nahe gelegenen Behausungen, Stellen und.
CNNDs auf was?
- Persönliche Antworten für das Verringern der Emission der grünen Hausgase
- umwandelnde Spielraumentscheidungen für intensive Freizeit der Energie d.h. Freizeit, GHG verwendend, das Transport und Schauplätze wie Stäbe und Diskotheken ausstrahlt
- alternative Weisen für das Gefühl des Wohls einschließlich Glaube Unterseite Praxis wie Praxis des Gebets, Meditation einzeln und zusammen erhalten
mit dem CNNDs
- mit allen ungeachtet der Kategorie, der Kaste, des Rennens, der Religion, des Ethnicity, des Geschlechtes etc. während alle wir sind, beeinflussen Mitwirkende zur Emission der grünen Hausgase in den verschiedenen Massen und in den Auswirkungen der Klimaänderung uns alle
- mit Kindern, die durch das Vermeiden des grünen Hausgases beitragen konnten, das Verpflichtungen ausstrahlt
- mit Frauen, die die möglichen Verbraucher der gegründeten Energie des Fossilbrennstoffes, Dienstleistungen sind und Freizeit
- mit Jugend, die die möglichen Verbraucher der gegründeten Energie, der Dienstleistungen und der Freizeit des Fossilbrennstoffes sind
- mit Gemeinschaftsführern, die die möglichen Verbraucher der gegründeten Energie des Fossilbrennstoffes, Dienstleistungen sind und Freizeit
mit allen
- die möglicher Mitwirkender zur Emission des grünen Hauses sind, gast
- alle wir sind der mögliche Mitwirkende zur Emission vom grünen Haus gast
schlechtes und reiches, Schwarzweiss--, braunes und gelbes
Über den Nationen über dem Nachbarschaften
Mit Männern und Frauen über dem Altersklassen
Mit Freunden und Feinden,
was für CNNDs erforderlich ist?
Informationen über Klimaänderung und sein Gründe
Verpflichtungen für das Mitteilen des gleichen
Die Einstellung der persönlichen Beispiele von einem reagiert für das Adressieren der Auswirkungen von Klimaänderung
Wünschen Sie, mit Leuten im Nachbarschaft
zu sprechen Räume für das Leiten des CNNDs
Eine Gruppe Freunde oder Verwandte in der Nachbarschaft
ökologisches Bilanz
ökologische Bilanz der Verbrauch Muster dort mitteilend ist Notwendigkeit, ökologische Bilanz der Verbrauch Muster mitzuteilen, damit wir sicher sind, daß wir für überleben und nicht für Luxus und Ausstellung verbrauchen.
ökologische Bilanz der Transportmusterverringerung des gegründeten Transportes des Fossilbrennstoffes ist für das Verringern der Emission der grünen Hausgase kritisch. Es ist wichtig, die Interessen der zukünftigen Erzeugungen für ökologische sichere Lebensräume zu betrachten. Gegründete Transporte des Fossilbrennstoffes haben eine kurze Geschichte und eine kurze Zukunft. Es gibt Notwendigkeit, sich für das Ende petro-modernes Zeiten
der ökologischen Bilanz des Gebrauches von Wasser, Energie, Nahrung und Zeit
ökologischer Bilanz der Spielraumnotwendigkeiten Auswirkungen
Verringerung des persönlichen Beitrags zur Emission der grünen Hausgase
Vermehrung der Diskussion über der Nachbarschaften
Vermehrung der persönlichen Entscheidungen am Verringern der Emission der grünen Hausgase
Annahme von Nachbarschaft Carbon-Nullmassen für Freizeit, Entspannung, geistiges Wohl und das Verschaffen der Bestimmungen vorzubereiten
Discussões neutras da vizinhança do carbono de CEASIG, India
Automatically translated into Portuguese thanks to WorldLingo
Multiplicando discussões neutras da vizinhança do carbono (CNNDs) para reduzir a emissão de GHGs
- Dr. Muhammad Mukhtar Alam
os relatórios nos impactos da mudança do clima causados pelo globalization recurso non-renewable do consumo baseado, produção, habitats e transporta é e assim por diante - sabido como se aquecer global, o deforestation, ascensão no mar - em nível bom, derretimento das geleiras e outro. O painel interno no clima na mudança do clima tem produzido relatórios nos impactos da mudança do clima. Nós necessitamos trabalhar para minimizar as emissões dos gáses verdes da casa. A mudança do clima completamente com ascensão na temperatura da terra, mudança no rainfall modelou causado devido à emissão dos gáses que está levantando a temperatura da terra porque a quantidade de gáses verdes da casa gerados é muito mais do que a capacidade da tampa verde para absorver. O impacto está sendo sentido em toda parte com impactos além dos limites nacionais. Há diversas evidências gravadas que fêz com que as nações façam exame no desafio de se aquecer global. Desde o painel intergovernmental de 1997 UN no clima mude foi reunião e deliberar na edição. Há diversos respostas nacionais e acordos internacionais. Recentemente China e os E.U. expressaram o trabalho do acordo no clima. Falando na ocasião do summit de APEC em Sydney, Sr. de Austrália. Hu Jintao manteve que “a convenção de estrutura unida das nações remanesce a canaleta principal para os esforços internacionais” se dirigir à mudança do clima (Hindu, setembro 7, 2007).
O quarto relatório da avaliação do painel Intergovernmental na mudança do clima (IPCC), que emfatizou as conseqüências far-reaching que continuaram se aquecer global teriam através do mundo, deu o ímpeto fresco a encontrar a solução ao problema. A reunião de summit do grupo de oito industrialised os países (G8) prendidos em junho 2007 na serra de Germany o lançamento de iniciativas novas para a ação coletiva por nações ricas e países tornando-se em crescimento rápido para combater a mudança do clima. Em seu quarto relatório da avaliação, o IPCC, o corpo internacional que tem a tarefa de pesar a evidência científica na mudança do clima, apontado à evidência definitive que a concentração atmosférica global da estufa chave gaseia como o dióxido de carbono “tinha aumentado marcada em conseqüência das atividades humanas desde 1750”. Estes gáses prendiam o calor da terra que de outra maneira radiated para fora no espaço. Se o acúmulo de gáses da estufa e se aquecer resultante do planeta fossem permitidos continuar unchecked, haveria os danos irreversible aos eco-systems através do mundo com sofrer para os billions. Já nós temos evidências sobre as vilas em Gujarat que relocating longe do mar enquanto mais e uma área mais litoral está começando submergiu no mar.
Considerando a necessidade urgente responder à mudança do clima, Sewa, a fundação Labour da liga, a confiança de Sufi, o centro para o exame Ecological, o Inclusion e o Governance social, uma iniciativa comum de Sewa, Foundaiton labour e a confiança de Sufi sugeriram as seguintes medidas:
1.Multiplication de discussões neutras da vizinhança do carbono através das cidades e das vilas: Estas discussões serão iniciadas por pessoas idosas na vizinhança onde recolhem para o prayer coletivo, discussões da juventude e da comunidade. As recomendações da ação simultânea da discussão podem ser apresentadas no formulário de um memorando ao líder do mundo recolhido em vários summits. O primeiro summit que foi coberto era o Summit verde do gás da casa prendido em Indonésia. As discussões terão impactos locais, nacionais e globais. O impacto local será gerado com a transformação do teste padrão do uso do lazer, teste padrão do consumo. O email será usado transmitindo a mensagem global através dos bornes do e-grupo. As discussões serão facilitadas por voluntários ou as associações residentes do bem-estar serão fornecidas com os jogos da discussão. Os voluntários poderiam coletar o gabarito em melhorar as estratégias de uma comunicação maciça para reduzir a contribuição pessoal aos gáses verdes da casa. Acredita-se que as discussões no urgency de reduzir gáses verdes da casa conduzirão à transformação de testes padrões nivelados pessoais do consumo. CEASIG acredita que as respostas pessoais são críticas para a transformação do consumo do teste padrão. Os testes padrões Unsustainable do consumo podem ser parados com as respostas pessoais. As respostas pessoais são sempre parte das respostas globais. As discussões neutras da vizinhança do carbono (CNNDs) multiplicarão respostas ecologically seguras através das áreas urbanas e rurais.
2.Multiplication de respostas ecologically seguras com o promotion do journalism verde: A produção de saídas analíticas e consultivas através dos journalists é crítica e são uma das partes interessadas principais em dar forma às opiniões, testes padrões do consumo. Os Journalists que escrevem no lifestyle podem substancialmente influenciar o teste padrão do consumo dos povos no urbano. Podem ajudar em dar forma ao gosto e em definir as escolhas. Os Journalists são importantes estão gerando o consenso democrático para parar testes padrões unsustainable do consumo. Em nossas épocas, os journalists jogam um muito crítico e às vezes são responsáveis para definir as tendências sociais, cultural e políticas. A fundação Labour da liga deseja fixar o futuro da classe de funcionamento com os habitats ecologically sustainable, testes padrões do consumo.
política verde de /open da política 3.Catalysing: A fundação e o centro Labour da liga para o exame Ecological, o Inclusion social e o Governance estarão suportando o processo para a política aberta e transparente para instilling a importância de ideals verdes. Estará organizando reuniões com os representantes dos vários partidos políticos e para procurar o inclusion de considerações ecological nos manifestoes da eleição.
4.Transformation de testes padrões do uso do lazer: Os desejos Labour das fundações da liga realizam que os objetivos do desenvolvimento do millennium para o eliminar os testes padrões e unsustainable do consumo desejam fazer assim que com sugerir a transformação do teste padrão do uso do lazer. Deseja fazer assim que com sugerir o adoption das medidas baseadas fé que são comuns através dos textos religiosos. Como indicado através da respresentação diagrammatic do impacto do adoption da fé baseou medidas, ele deseja gerar o consenso interfaith para agir simultaneamente para transformar os testes padrões do uso do lazer.
5.Calculation de pegadas ecological, eliminando rucksacks ecological: A fundação Labour da liga deseja disseminate a prática de medir pegadas ecological para começar as ações desejadas para reduzir o número das decisões que envolvem a emissão de gáses verdes da casa.
exame 6.Ecological dos testes padrões do consumo: O exame ecological é um conceito proposto pelo presidente da fundação Labour da liga e será usado junto com o cálculo de pegadas ecological avaliando o impacto de vários testes padrões da decisão, do consumo e da produção.
exame 7.Ecological dos testes padrões da produção: Os processos de produção necessitam ser avaliados para o sustainability. Há uns processos de produção ecologically sustainable e unsustainable. As oficinas com os corporaçõs interessados em realizar os objetivos do desenvolvimento do millennium serão conduzidas começando nas mudanças em processos de produção.
exame 8.Ecological dos testes padrões do transporte: Os sistemas baseados do transporte do recurso Renewable são sustainable e recurso non-renewable os sistemas baseados do transporte não são sustainable. O exame Ecological dos sistemas do transporte será feito com os ministries que tratam do transporte.
exame 9.Ecological dos testes padrões do uso do lazer: Há os testes padrões do uso do lazer que não usam o gás verde da casa produzindo combustíveis fossil e há um teste padrão do uso do lazer que sejam baseados em recursos renewable e que não envolva o consumo de combustíveis fossil. A oficina com os líderes de discussão da vizinhança e as associações residentes do bem-estar seja conduzida para a transformação necessária de testes padrões do uso do lazer. As crianças, as juventudes e as pessoas idosas sejam incentivadas adotar medidas baseadas fé para o relaxation e forçar rebentar.
o diálogo 10.Interfaith para dirigir-se à mudança do clima, a suicides do fazendeiro, e à segurança social para trabalhadores unorganized dentro o setor, transformando o setor das finanças: A apreciação da terra comum comanda para o prayer, donation, compassion, charity e a proibição do usury, do adultery, e do homosexuality é necessitada com disseminação mais larga do mesmo. O Adoption destes comandos dirige-se ao desafio da mudança do clima, sistema usurious ecologically hostil; O diálogo Inter-faith assegurará a geração das respostas através dos grupos da fé. Deli tem uma cultura vibrant do diálogo interfaith. Sant Rajinder Singh do Ashram de Sawan Kripal tem conduzido o mesmo por muitos anos. Os indivíduos das organizações independentemente ou na colaboração com a outra organização podem trabalhar para gerar mais forums do diálogo interfaith com a referência especial à mudança do clima mitigating.
convenção 11.National em respostas comuns da fé Inter para dirigir-se à mudança do clima: Uma convenção nacional será organizada gerando o consenso para o adoption de medidas baseadas fé para dirigir-se à mudança do clima. Há umas respostas cultural para lutar as tendências cultural neo-liberais atheistic que emanating de Europa e copí pela juventude no nome do globalisation e da modernidade. A convenção nacional poderia dirigir-se à introdução da mudança do clima com adotar as terras comuns interfaith ao manter em alguns formulários da diversidade dietética, sartorial, lingüística, religiosa.
colloquiums 12.Youth (Majlis-e-Naujawan) para contribuir no mitigation dos impactos da mudança do clima: LLF reconhece o papel crítico das juventudes como uma organização conduzida por juventudes. Forums verdes da juventude dado forma e as discussões são prendidas começando o teste padrão desejado da resposta para parar a expansão do teste padrão unsustainable do uso do teste padrão e do lazer do consumo com o adoption de medidas baseadas fé.
Que são discussões neutras da vizinhança do carbono?
- As discussões, conversação, as conferências que são prendidas na vizinhança com tudo que pode ser alcançado pelo transporte neutro do pé ou do carbono tal como a bicicleta, os carros do boi, carruagens dirigidas cavalo e outras
- a discussão que nós prendemos no repouso e nos espaços da vizinhança tais como parques, café do chá, lojas vegetais, ordenham compr-todo dentro a vizinhança e os habitations próximos, localities e.
CNNDs em que?
- Respostas pessoais para reduzir a emissão dos gáses verdes da casa
- decisões de transformação do curso para o lazer intensive da energia isto é. Lazer usando GHG que emite-se o transporte e os venues tais como as barras e os discotheques
- maneiras alternativas para começar o sentimento do wellbeing including práticas da base da fé tais como a prática do prayer, meditation individualmente e coletivamente
CNNDs com quem
- com o tudo irrespective da classe, do caste, da raça, da religião, da etnicidade, do gender etc. enquanto nós todos somos os contribuinte à emissão de gáses verdes da casa em várias medidas e nos impactos da mudança do clima estão afetando-nos todos
- com crianças que poderiam contribuir com evitar o gás verde da casa que se emite acoplamentos
- com mulheres que são os consumidores potenciais da energia baseada do combustível fossil, serviços e o lazer
- com juventude que é os consumidores potenciais da energia baseada, dos serviços e do lazer do combustível fossil
- com líderes da comunidade que são os consumidores potenciais da energia baseada do combustível fossil, serviços e lazer
com tudo
- que é contribuinte potencial à emissão da casa verde gaseia
- todos os nós são o contribuinte potencial à emissão da casa verde gaseia
o pobre e rico, preto e branco, marrom e
amarelo Através das nações, através do
das vizinhanças Com homens e mulheres através do dos grupos
de idade Com amigos e foes
o que é needed para CNNDs?
Informação na mudança do clima e no seu
das razões Compromissos para comunicar o mesmo
Ajustar exemplos pessoais de um está respondendo dirigindo-se aos impactos do da mudança
do clima Deseje falar aos povos no
da vizinhança Espaços para conduzir o
de CNNDs Um grupo dos amigos ou dos parentes na vizinhança
que comunicam o exame Ecological
do ecological do exame dos testes padrões do consumo lá é necessidade comunicar o exame ecological dos testes padrões do consumo de modo que nós sejamos certos que nós consumimos para a sobrevivência e não para o luxo e o exhibition.
o exame Ecological do da redução dos testes padrões do transporte no transporte baseado do combustível fossil é crítico para reduzir a emissão de gáses verdes da casa. É importante considerar os interesses das gerações futuras para habitats seguros ecological. Os transportes baseados do combustível Fossil têm uma história curta e um futuro curto. Há uma necessidade preparar-se para o fim do exame Ecological
do petro-moderno das épocas do uso da água, da energia, do alimento e do exame
Ecological do do tempo da redução do
dos impactos
das necessidades do curso na contribuição pessoal à emissão da multiplicação verde do
dos gáses da casa da discussão através da multiplicação
do das vizinhanças das decisões pessoais para reduzir a emissão do Adoption verde do
dos gáses da casa de medidas neutras do carbono da vizinhança para o lazer, o relaxation, o wellbeing espiritual e obter as provisões
Diskussioner för kolfrilägeNeighbourhood av CEASIG, Indien
Automatically translated into Swedish thanks to WorldLingo
Multiplicera diskussioner för kolfrilägegrannskap (CNNDs) för förminskande utsläppet av GHGs
- Dr. Muhammad Mukhtar Alam som
rapporterna på får effekt av klimatförändring som orsakas av globaliseringen av den non-renewable resursen baserad förbrukning, produktionen, livsmiljöer och transporterar är och så vidare välkänd liksom global warming, deforestation, löneförhöjning i havet - jämna, smältning av glaciärer och andra. Den inre panelen på klimat på klimatförändring har producerat rapporter på får effekt av klimatförändringen. Vi behöver att fungera för att minimera utsläppen av det gröna huset gasar. Klimatförändring igenom med löneförhöjning i temperatur av jord, ändring i nederbörd mönstrar orsakat utsläpp av gasar tack vare som lyfter temperaturen av jord, som beloppet av grönt hus gasar frambragt är mycket mer, än kapaciteten av gräsplanen täcker för att absorbera. Få effekt är klädde med filt med får effekt överallt det okända medborgaregränserna. Det finns antecknade flera bevisar som har orsakat nationer till taken på utmaningen av global warming. Sedan den intergovernmental panelen för 1997 UN på klimatförändring har varit mötet och att överväga på utfärda. Det finns flera medborgaresvar och landskampöverenskommelser. För en tid sedan Kina och US har uttryckt överenskommelsearbete på klimat. Tala på orsaka av APEC-toppmöte i Sydney, Australien Herr Hu Jintao underhöll att ”Förenta nationen ram somregeln återstår det huvudsakligt kanaliserar för landskampförsöken” att tilltala klimatförändring (det hinduiskt, September 7, 2007).
Den fjärde bedömningrapporten av den Intergovernmental panelen på klimatförändring (IPCC), som betonade de långtgående följderna, som fortsatte skulle global warming har över världen, har givit ny impetus till att finna lösningen till problemet. Toppmötemötet av gruppen av åtta industrialised länder (G8) som rymdes i Juni 2007 i Tyskland, sågar barkassen av nya insatser för kollektiv handling av både rika nationer och fast-growing ett u-land att bekämpa klimatförändring. I dess fjärde bedömningrapport förkroppsligar IPCCNA, landskampen, som har uppgiften av vägning som är vetenskaplig att bevisa på klimatförändring, pekat till definitivt bevisar att global atmosfärisk koncentration av det nyckel- växthuset gasar liksom koldioxid ”hade ökat tydligt som ett resultat av människaaktiviteter efter 1750”. Dessa gasar fångade jorden värmer att skulle annars har utstrålat ut in i utrymme. Om fören mycket av växthuset gasar och, den resulterande warmingen av planet var tillåten att fortsätta okontrollerat, där skulle är irreversible skador till econa-systems över världen med att lida för miljarderna. Redan har vi bevisar om byarna i Gujarat som förflyttar sig i väg från havet, som mer och mer kust- område får doppade i havet.
Considering det akut behovet att reagera till klimatförändring, centrerar Sewa, arbeteligafundamentet, Sufi förtroende, för ekologiskt reviderar, det sociala medräknandet, och makt, en gemensam insats av Sewa, arbetet Foundaiton och Sufi förtroende har föreslågit att mäter efter:
1.Multiplication av diskussioner för kolfrilägeneighbourhood över städerna och byarna: Dessa diskussioner ska är initierade vid ungdom- och gemenskapfläderar i neighbourhooden, var de samlar för kollektiv bön, diskussioner. Rekommendationerna av den samtidiga handlingen för diskussionen kan framläggas i form av en anteckning till världsledare som samlas i olika toppmöten. Det första toppmötet, som täcktes, var det gröna huset gasar toppmötet som rymdes i Indonesien. De ska diskussionerna har lokalen, medborgare, och globalt får effekt. Lokalen får effekt ska frambrings till och med omformning av fritidbruket mönstrar, konsumtionsmönstret. Den ska e-posten används för överföring av meddelandet till och med e-grupperar globalt postar. Diskussionerna ska göras lättare av volontärer, eller de ska invånarevälfärdsanslutningarna ges med diskussionssatser. Volontärer kunde återkoppling på att förbättra samlaskommunikationsstrategierna för förminskande personligt bidrag till det gröna huset gasar mot efterkrav. Det tros att diskussionerna på angelägenheten av det förminskande gröna huset gasar ska bly- till omformningen av personliga jämna konsumtionsmönster. CEASIG tror att personliga svar är kritiska för omformning av förbrukningen av mönstrar. Ohållbara konsumtionsmönster kan stannas med de personliga svaren. Personliga svar är alltid delen av de globala svaren. Ska diskussioner för kolfrilägeneighbourhooden (CNNDs) multiplicerar ekologiskt kassaskåpsvar över det stads- och landsbygdarna.
2.Multiplication av ekologiskt kassaskåpsvar till och med befordran av grön journalistik: Produktionen av analytiskt och rådgivande tillverkar till och med journalister är kritisk, och de är en av ha som huvudämnestakeholdersna, i att forma åsikterna, konsumtionsmönster. Journalisthandstil på påverkan för livsstilcan väsentligen konsumtionsmönstret av folk i det stads-. De kan hjälpa, i att forma smakerna och att definiera valen. Journalister är viktiga frambringar den demokratiska konsensusen för skraltiga ohållbara konsumtionsmönster. I våra tider leker journalister ett mycket kritiskt, och ibland är de ansvariga för definition av de sociala, kulturella och politiska trenderna. Arbeteligafundamentet önskar att säkra framtiden av arbetet klassificerar med ekologiskt hållbara livsmiljöer, konsumtionsmönster.
grön /open för politik 3.Catalysing politik: Arbeta ligafundamentet och centrera för ekologiskt reviderar, är det sociala ska medräknandet och makt understödjes det processaa för öppen och genomskinlig politik för att ingjuta betydelsen av gröna ideal. Det ska är uppläggningmöten med teknikerna av de olika politiskt parti och sökandenmedräknandet av ekologiska överväganden i valmanifestoesna.
4.Transformation av fritidbruk mönstrar: Wishes för arbeteligafundament realiserar att milleniumutvecklingsmålen för att avlägsna de ohållbart konsumtionsmönstren och det önskar att göra så till och med att föreslå omformning av fritidbruket mönstra. Det önskar att göra, så till och med att föreslå baserad adoption av tro mäter som är vanligt över de religiösa texterna. Som indikerat till och med den diagrammatiska framställningen av få effekt av baserad adoption av tro mäter, det önskar att frambringa den interfaith konsensusen för att agera samtidigt för omformning av fritidbruket mönstrar.
5.Calculation av ekologiska fotspår som avlägsnar ekologiska ryggsäckar: Wishes för arbeteligafundamentet som sprider öva av att mäta ekologiska fotspår för att få de önskade handlingarna för förminskande numrera av beslut som gäller utsläpp av det gröna huset, gasar.
6.Ecological reviderar av konsumtionsmönstren: Det ekologiskt reviderar är ett begrepp som är föreslaget vid ordföranden av arbeteligafundamentet, och den ska används tillsammans med beräkningen av ekologiska fotspår för att bedöma få effekt av det olika beslutet, förbrukning, och produktionen mönstrar.
7.Ecological reviderar av produktionen mönstrar: Produktionen bearbetar behov att bedömas för sustainability. Det finns ekologiskt hållbart, och den ohållbara produktionen bearbetar. Seminarierna med korporationer som intresseras, i realisering av de ska milleniumutvecklingsmålen, föras för att få i ändringarna i produktion bearbetar.
8.Ecological reviderar av transporten mönstrar: Är den förnybara resursen baserade transportsystem hållbara, och är den non-renewable resursen baserade transportsystem inte hållbara. Ekologiskt revidera av de ska transportsystemen göras med departement som handlar med transport.
9.Ecological reviderar av fritidbruket mönstrar: Det finns fritidbruk mönstrar som inte använder det gröna huset gasar att producera fossil tankar, och det finns fritidbruk mönstrar, som baseras på förnybara resurser, och, som inte gäller, förbrukning av fossil tankar. Seminariet med den neighbourhooddiskussionsledarna och invånare välfärds somanslutningar föras för nödvändig omformning av fritidbruk, mönstrar. Barn, ungdommar och fläderar uppmuntras att adoptera baserad tro mäter för att slå sönder för avkoppling och för spänning.
10.Interfaith förar dialog för att tilltala klimatförändringen, bonde självmord och socialförsäkringen för arbetare i oorganiserad sektor som omformar finanssektoren: Gillande av allmänningen befaller för bönen, donation, medkänsla, välgörenhet, och förbud av ocker, äktenskapsbrott och homosexualitet behövs med mer bred spridning av samma. Adoption av dessa befaller tilltalar utmaningen av klimatförändring, ekologiskt fientligt usurious system; Inter-faith föra dialog ska ser till utvecklingen av svar över trogrupperna. Delhi har en vibrerande kultur av interfaith att föra dialog. Sant Rajinder Singh av den Sawan Kripal ashramen har förat samma för många år. Organisationsindivider självständigt eller i samarbete med annan organisation kan fungera för utveckling av mer fora av interfaith förar dialog med sakkunnig hänvisar till till att mildra klimatförändring.
regel 11.National på Inter för tro svar vanligt för att tilltala klimatförändringen: En medborgare som den ska regeln organiseras för utveckling av konsensusen för baserad adoption av tro, mäter för att tilltala klimatförändringen. Det finns kulturella svar för att slåss den ateistiska neo-liberalen de kulturella trenderna som emanating från Europa och kopierar av ungdommen i det känt av globalisering och modernity. Medborgareregeln kunde tilltala utfärda av klimatförändring till och med att adoptera de interfaith allmänningarna som stunden som underhåller i något, bildar av dietary, sartorial, språklig religiös mångfald.
colloquiums 12.Youth (Majlis-e-Naujawan) för att bidra i förmildrande omständighet av får effekt av klimatförändring: LLF känner igen den kritiska rollen av ungdommar, som en organisation ledde vid ungdommar. Gröna ungdomfora bildat och diskussioner rymms för att få det önskade svaret mönstrar för skraltigt utvidgningen av det ohållbara konsumtionsmönstret, och fritidbruk mönstrar till och med baserad adoption av tro mäter.
Är vad diskussioner för kolfrilägegrannskap?
- Diskussionerna, konversation, konferenser, som rymms i grannskapen med alla, som kan nås av fot- eller kolfrilägetransport liksom cykeln, oxevagnar, drivande vagnar för häst och andra
- diskussionen, att vi rymmer hemma och i grannskaputrymmena liksom parkerar, tea/kaffe, grönsak shoppar, mjölkar shoppa-alla in grannskapen och de närliggande boningarna, localities och.
CNNDs på vad?
- Personliga svar för förminskande utsläppet av det gröna huset gasar
- omforma resa beslut för intensiv fritid för energi dvs. Fritid genom att använda GHG som sänder ut transport, och venues liksom bommar för, och diskotek
- alternativ väg för att få känslan av wellbeing som inklusive tro baserar, övar liksom övar av bönen, meditation individuellt och kollektivt
CNNDs med som
- med alla klassificerar oavsett, kast, racen, religionen, etnicitet, genuset Etc. - med barn, som kunde bidra till och med att undvika det gröna huset, som alla vi är bidragsgivarear till utsläppet av det gröna huset gasar i olikt
mäter, och får effekt av klimatförändringen påverkar alla oss gasa utsändande av kopplingar
- med kvinnor som är de potentiella konsumenterna av fossil tankar baserad energi, servar, och fritid
- med ungdommen, som är de potentiella konsumenterna av fossil tankar baserad energi, servar, och fritid
- med samhällsledarear, som är de potentiella konsumenterna av fossil tankar baserad energi, servar, och fritid
med alla
- som är den potentiella bidragsgivaren till utsläppet av det gröna huset gasar
- allihop är den potentiella bidragsgivaren till utsläppet av grönt hus gasar
Både fattig och rik, svartvit, brun och gul
Över nationerna över grannskap
en Med manar och kvinnor över åldersgrupp
en Med vänner och foes
vad är nödvändig för CNNDs?
Information på klimatförändring och dess resonerar
Förpliktelser för att meddela den samma
en Inställning av personliga exempel av ett reagerar för att tilltala får effekt av klimatförändring
Lust att tala till folk i grannskap
en Utrymmen för att föra den CNNDs
en En grupp av vänner eller släktingar i meddela
för grannskap som är ekologiskt reviderar
ekologisk reviderar av förbrukningsmodellerna där är behov att meddela ekologiskt reviderar av konsumtionsmönstren, så att vi är säkra att vi konsumerar för överlevnad och inte för lyx och utställning.
ekologisk reviderar av transportmodellerna som förminskning i fossil tankar baserad transport är kritisk för förminskande utsläpp av det gröna huset gasar. Det är viktigt att betrakta intresserar av framtida utvecklingar för ekologiska kassaskåplivsmiljöer. Fossil tankar baserade transporter har en kort historia och kort stavelseframtid. Det finns behov att förbereda sig för avsluta av petro-moderna tider som
ekologisk reviderar av bruket av bevattnar, energi, mat, och ekologisk
tid reviderar av resabehoven
får effekt
förminskning i det personliga bidraget till utsläppet av det gröna huset gasar
multiplikation av diskussionen över grannskaparna
multiplikation av de personliga besluten för förminskande utsläppet av det gröna huset gasar
adoption av grannskapkolfriläget mäter för fritid, avkoppling, andlig wellbeing och att uppbringa bestämmelserna
Обсуждения района углерода нейтральные CEASIG, Индии
Automatically translated into Russian thanks to WorldLingo
Обсуждения района углерода нейтральные (CNNDs) для уменьшения излучения GHGs
- Др. Muhammad Mukhtar Alam
отчет о удары изменения климата причиненные globalization потребления невоспроизводимыа ресурсы основанного, продукции, habitats и транспортирует и так далее хорошие - известно such as глобальный греть, обезлесение, подъем в море - ровными, плавить ледников и другими. Внутренне панель на климате на изменении климата производила отчет о удары изменения климата. Нам нужно работать для уменьшать излучения зеленых газов дома. Изменение климата до конца с подъемом в температуре земли, изменения в картинах rainfall причиненных из-за излучения газов которое повышает температуру земли по мере того как количество зеленых произведенных газов дома очень больше чем емкость зеленой крышки для поглощения. Удар чувствуется везде с ударами за национальными границами. Будут несколько записанных доказательств причиняло нации принять на возможность глобальный греть. С панели 1997 ООН межправительственной на климате измените будет встречей и обдумывать на вопросе. Будут несколько национальных реакции и международных соглашений. Недавн Китай и США выражали работа согласования на климате. Говорящ иногда саммита APEC в Sydney, г-н Австралии. Hu Jintao поддерживало что «рамочная конвенция Организации Объединенных Наций остает главным образом каналом для международных усилий» адресовать изменение климата (индусское, 7-ое сентября 2007).
Четвертый отчет по оценке межправительственной панели на изменении климата (IPCC), который подчеркнуло далеко идущие последствия которые продолжали глобальный греть имели бы через мир, давал свежий impetus к находить разрешение к проблеме. Встреча саммита группы в составе 8 индустриализировала страны (G8), котор держат в июне 2007 в пиле Германии старт новых инициатив для коллективнаяа мера как нациями богатые люди, так и fast-growing развивающаяся страна для того чтобы сразить изменение климата. В своем четвертом отчете по оценке, IPCC, международный орган которое имеет задачу весить научное доказательство на изменении климата, указанное к окончательному доказательству что глобальная атмосферическая концентрация ключевого парника наполняет газом such as двуокись углерода «увеличило маркированно в результате людских деятельностей с 1750». Эти газы поглощали жару земли в противном случае излучила бы вне в космос. Если нарастание газов парника и возникающий греть планеты были позволены продолжать unchecked, то было бы irreversible повреждение к экосистемам через мир с терпеть для миллиардыов. Уже мы имеем доказательства о селах в Гуджарате передислоцируя далеко от моря по мере того как больше и больше прибрежный район получает погрузило в воду в море.
Considering срочная необходимость ответить к изменению климата, Sewa, трудное учредительство лиги, доверие Sufi, центр для экологической проверкы, социальные включение и управление, совместная инициатива Sewa, трудное Foundaiton и доверие Sufi предлагали following измерения:
1.Multiplication обсуждений района углерода нейтральных через города и села: Эти обсуждения будут начаты старейшинями в районе где они собирают для собирательной молитвы, обсуждениями молодости и общины. Рекомендации действия обсуждения одновременного могут in the form of меморандум к руководителю мира собранному в различных саммитах. Первый саммит был покрын был зеленым саммитом газа дома, котор держат в Индонесии. Обсуждения будут иметь местные, национальные и глобальные удары. Местный удар будет произведен через преобразование картины пользы отдыха, картину потребления. Email будет использован для передавать сообщение гловально через столбы e-группы. Обсуждения будут облегчены волонтерами или resident ассоциации благосостояния будут обеспечены с наборами обсуждения. Волонтеры смогли собрать обратную связь на улучшать стратегии массовой коммуникации для уменьшения личного вклада к зеленым газам дома. Поверено что обсуждения на срочности уменьшения зеленых газов дома ведут к преобразованию личных ровных картин потребления. CEASIG верит что личные реакции критически для преобразования потребления картины. Unsustainable картины потребления можно остановить с личными реакциями. Личными реакциями будут всегда часть глобальных реакций. Обсуждения района углерода нейтральные (CNNDs) умножат экологически безопасные реакции через урбанское и сельские районы.
2.Multiplication экологически безопасных реакций через промотирование зеленой публицистики: Продукция аналитически и консультативных выходов через журналисты критически и они одним из главных stakeholders в формировать мнения, картины потребления. Журналисты писать на lifestyle могут существенн влиять на картину потребления людей в урбанском. Они могут помочь в формировать вкус и определять выборы. Журналисты важны производят демократический консенсус для останавливать unsustainable картины потребления. В наших временах, журналисты играют очень критически и иногда они ответственн для определять социальные, культурные и политические тенденции. Трудное учредительство лиги желает к безопасный будущее трудовые слои общества с экологически sustainable habitats, картинами потребления.
зеленая политика /open политики 3.Catalysing: Трудные учредительство и центр лиги для экологической проверкы, социального включения и управления будут поддерживать процесс для открытой и прозрачной политики для капать важность зеленых ideals. Оно будет организовать встречи с представителями различных политических партий и изыскивать включение экологического рассмотрения в manifestoes избрания.
4.Transformation картин пользы отдыха: Трудные желания учредительств лиги осуществляют цели развития тысячелетия для исключать unsustainable картины и его потребления желают сделать поэтому до предлагать преобразование картины пользы отдыха. Оно желает сделать поэтому до предлагать принятие измерений основанных верой общее через вероисповедные тексты. Как показано через diagrammatic представление удара принятия веры основал измерения, его желает произвести консенсус interfaith для действовать одновременно для преобразовывать картины пользы отдыха.
5.Calculation экологических footprints, исключая экологические rucksacks: Трудное учредительство лиги желает рассеять практику измерять экологические footprints для получать заданные действия для уменьшения числа решений включая излучение зеленых газов дома.
проверка 6.Ecological картин потребления: Экологической проверкой будет принципиальная схема предложенная руководителем трудного учредительства лиги и она будет использована вместе с вычислением экологических footprints для определять удар различных картин решения, потребления и продукции.
проверка 7.Ecological картин продукции: Производственным процессам нужно быть определенным для sustainability. Будут экологически sustainable и unsustainable производственные процессы. Мастерские при корпорации интересуемые в осуществлять цели развития тысячелетия будут дирижированы для получать в изменениях в производственных процессах.
проверка 8.Ecological картин перехода: Системы перехода ресурса способного к возрождению основанные sustainable и системы перехода невоспроизводимыа ресурсы основанные не sustainable. Экологическая проверка систем перехода будет сделана при министерства dealing with переход.
проверка 9.Ecological картин пользы отдыха: Будут картины пользы отдыха не используют зеленый газ дома производящ каменные угли и будут картина пользы отдыха основаны на ресурсах способных к возрождению и не включает потребление каменных углей. Мастерская с руководителями обсуждения района и resident ассоциациями благосостояния была дирижирована для обязательно преобразования картин пользы отдыха. Дети, молодости и старейшини были ободрены устанавливать правилаа основанные верой для релаксации и усилить busting.
диалог 10.Interfaith для адресовать изменение климата, суициды хуторянина, и сочиальное обеспечение для работников внутри unorganized участок, преобразовывая участок финансов: Благодарность общего управляет для молитвы, пожертвования, участливости, призрения и запрещение ростовщичества, прелюбодеяния, и гомосексуализма необходимо с более широкой обсеменностью этих же. Принятие этих команд адресует возможность изменения климата, экологически вражеской ростовщической системы; диалог Взаимо--веры обеспечит поколение реакций через группы веры. Delhi имеет vibrant культуру диалога interfaith. Sant Rajinder Singh Ашрама Sawan Kripal дирижирует эти же на много лет. Индивидуалы организаций независимо или in collaboration with другая организация могут работать для производить больше форумов диалога interfaith with special reference to изменение климата mitigating.
конвенция 11.National на реакциях взаимо- веры общих для адресовать изменение климата: Общенациональный съезда будет организован для производить консенсус для принятия измерений основанных верой для адресовать изменение климата. Будут культурные реакции для воевать безбожные neo-либеральные культурные тенденции от Europe и скопированные молодостью in the name of globalisation и modernity. Общенациональный съезда смог адресовать вопрос изменения климата через принятие общих interfaith пока поддерживающ в некоторых формах диетической, sartorial, лингвистической, вероисповедной разнообразности.
colloquiums 12.Youth (Majlis-e-Naujawan) для способствовать в mitigation ударов изменения климата: LLF узнает критически роль молодостей как организация водить молодостями. Зеленые форумы молодости я сформированы и обсуждения проведены для получать заданную картину реакции для останавливать расширение unsustainable картины пользы картины и отдыха потребления через принятие измерений основанных верой.
Будут обсуждениями района углерода нейтральными?
- Обсуждения, переговор, конференции которые держатся в районе с всеми которые могут достигнуться переходом ноги или углерода нейтральным such as велосипед, тележки bullock, управляемые лошадью экипажи и другие
- обсуждение которое мы проводим дома и в космосах района such as парки, кофеий чая, vegetable магазины, доят ходить по магазинам-вс внутри район и близрасположенные habitations, местообитания и.
CNNDs на?
- Личные реакции для уменьшения излучения зеленых газов дома
- преобразовывая решений перемещения для отдыха энергии интенсивнейшего т.е. Отдых использующ GHG испуская переход и venues such as адвокатские сословия и discotheques
- другие дороги для получать ощупывание wellbeing включая практики основания веры such as практика молитвы, раздумья индивидуально и собирательно
CNNDs с которым
- с всеми irrespective of тип, каста, гонка, вероисповедание, ethnicity, cEtc gender. по мере того как мы все contributors к излучению зеленых газов дома в различных измерениях и ударах изменения климата влияют на нас все
- с дет смогли способствовать через избежание зеленого газа дома испуская захваты
- с женщинами будут потенциальными едоками энергии каменного угля основанной, обслуживаниями и отдыхом
- с молодостью который будет потенциальные едоки энергии, обслуживаний и отдыха каменного угля основанной
- с руководителями общины которые будут потенциальными едоками энергии каменного угля основанной, обслуживаниями и отдых
с всеми
- которые будут потенциальным вкладчиком к излучению зеленой дома наполняет газом
- все из нас будут потенциальным вкладчиком к излучению зеленой дома наполняет газом
И бедные и богатые люди, черно-белых, коричневых и
желтых Через нации, через
районов С людьми и женщинами через возрастных групп
С друзьями и foes
необходимо для CNNDs?
Информация на изменении климата и своем
причин Принятия окончательного решения для связывать такое же
Устанавливать личные примеры одного отвечает для показывать изменения
климата Пожелайте поговорить к людям в
района Космосы для дирижировать
CNNDs Группой в составе друзья или родственники в районе
связывая проверка экологического
проверкы экологическая картин потребления там будет потребность связывать экологическая проверка картин потребления TAK, CTO мы будем уверенн что мы уничтожаем для выживания и не для роскоши и выставки.
проверка экологическая картин перехода, котор уменьшение в каменном угле основало переход критически для уменьшения излучения зеленых газов дома. Важно рассматривать интересы будущих поколений для экологических безопасных habitats. Переходы каменного угля основанные имеют скоро историю и скоро будущее. Будет потребность подготовить для конца проверкы petro-самомоднейшего
времен экологической пользы воды, энергии, еды и проверкы
времени экологической уменьшения
ударов
потребностей перемещения в личном вкладе к излучению зеленого умножения
газов дома обсуждения через умножение
районов личных решений для уменьшения излучения зеленого принятия
газов дома измерений углерода района нейтральных для отдыха, релаксации, духовного wellbeing и выхлопатывать обеспечениям
Besprekingen van de Buurt van de koolstof de Neutrale van CEASIG, India
Automatically translated into Dutch thanks to WorldLingo
Vermenigvuldigt Besprekingen van de Buurt van de Koolstof de Neutrale (CNNDs) voor het verminderen van de emissie van GHGs
- Dr. De rapporten van Muhammad Mukhtar
Alam The over de effecten van klimaatverandering die door de globalisering van niet vernieuwbaar grondstoffen verwerkend consumptie, productie, habitat en vervoer worden veroorzaakt etc. zijn goed - gekend zoals het globale verwarmen, ontbossing, stijging van overzees - niveau, het smelten van gletsjers en anderen. Het interne Comité op Klimaat bij de Verandering van het Klimaat heeft rapporten over de effecten van de klimaatverandering ingediend. Wij moeten voor het minimaliseren van de emissies van de groene huisgassen werken. Verandering van het klimaat door met stijging van temperatuur van aarde, verandering in regenvalpatronen veroorzaakte wegens emissie van gassen die de temperatuur van aarde opheft aangezien de hoeveelheid groene geproduceerde huisgassen veel meer dan de capaciteit van de groene dekking voor het absorberen is. Het effect wordt gevoeld overal met effecten over de nationale grenzen. Er is verscheidene geregistreerd bewijsmateriaal dat naties ertoe heeft gebracht om de uitdaging over te nemen van het globale verwarmen. Sinds 1997 is het intergouvernementele paneel van de V.N. bij de klimaatverandering samengekomen en op de kwestie overlegd. Er zijn verscheidene nationale reacties en internationale overeenstemming. Onlangs hebben China en de V.S. het overeenkomstenwerk aangaande klimaat uitgedrukt. Sprekend bij gelegenheid van de top van APEC M. in van Sydney, Australië. HU Jintao handhaafde dat de „overeenkomst van het Kader van de Verenigde Naties het belangrijkste kanaal voor de internationale inspanningen“ blijft om klimaatverandering (Hindoes, September 7, 2007) te richten.
Het vierde Rapport van de Beoordeling van het Intergouvernementele Comité bij de Verandering van het Klimaat (IPCC), die de verreikende gevolgen benadrukte die het globale verwarmen zouden hebben over de wereld voortzetten, heeft gegeven verse impuls aan het vinden van oplossing voor het probleem. De topvergadering van de Groep van Acht industrielanden (G8) die in Juni 2007 in Duitsland wordt gehouden zag de lancering van nieuwe initiatieven voor collectieve actie door zowel rijke naties als snelgroeiende ontwikkelingslanden klimaatverandering bestrijden. In zijn Vierde Rapport van de Beoordeling, IPCC, de internationale instelling die de taak heeft om wetenschappelijk bewijsmateriaal bij de klimaatverandering te wegen, die aan definitief bewijsmateriaal wordt gericht dat de globale atmosferische concentratie van zeer belangrijke broeikasgassen zoals kooldioxide „duidelijk als resultaat van menselijke activiteiten sinds 1750“ was gestegen. Deze gassen sloten de hitte van de Aarde op die anders uit in ruimte zou uitgestraald hebben. Als de opbouw van broeikasgassen en het resulterende verwarmen van de planeet werden toegestaan om ongecontroleerd voort te zetten, zou er onomkeerbare schade aan de ecosystemen over de wereld met het lijden voor miljarden zijn. Reeds hebben wij bewijsmateriaal over de dorpen in Gujarat dat opnieuw vestigt vanaf overzees aangezien more and more kustgebied dat in het overzees wordt ondergedompeld wordt.
Overwegend de dringende behoefte om aan klimaatverandering te antwoorden, hebben Sewa, de Stichting van de Liga van de Arbeid, het Vertrouwen Sufi, het Centrum voor Ecologische Controle, de Sociale Opneming en het Bestuur, een gezamenlijk initiatief van Sewa, het arbeidsVertrouwen Foundaiton en Sufi de volgende maatregelen voorgesteld:
1.Multiplication van besprekingen van de koolstof de neutrale buurt over de steden en de dorpen: Deze besprekingen zullen door de jeugd en communautaire oudsten in de buurt worden in werking gesteld waar zij zich voor collectief gebed, besprekingen verzamelen. De aanbevelingen van de besprekings gelijktijdige actie kunnen in de vorm van een mededeling aan de wereldleider worden voorgelegd die in diverse toppen wordt verzameld. De eerste top die behandeld was was de Groene Top van het Gas van het Huis die in Indonesië wordt gehouden. De besprekingen zullen lokale, nationale en globale invloeden hebben. Het lokale effect zal door transformatie van het patroon van het vrije tijdsgebruik worden geproduceerd, consumptiepatroon. E-mail zal voor globaal het overbrengen van het bericht door de e-groep posten worden gebruikt. De besprekingen zullen door vrijwilligers worden vergemakkelijkt of de ingezetene welzijnsverenigingen zullen van besprekingsuitrustingen worden voorzien. De vrijwilligers konden verzamelen terugkoppelen bij het verbeteren van de massacommunicatiestrategieën om persoonlijke bijdrage tot de groene huisgassen te verminderen. Men gelooft dat de besprekingen over de urgentie van het verminderen van groene huisgassen zullen leiden tot de transformatie van de persoonlijke patronen van de niveauconsumptie. CEASIG gelooft dat de persoonlijke reacties voor transformatie van de consumptie van patroon kritiek zijn. De onhoudbare consumptiepatronen kunnen met de persoonlijke reacties worden gestopt. De persoonlijke reacties zijn altijd een deel van de globale reacties. Zullen de neutrale de buurtbesprekingen van de koolstof (CNNDs) ecologisch veilige reacties over de stedelijke en plattelandsgebieden vermenigvuldigen.
2.Multiplication van ecologisch veilige reacties door bevordering van groene journalistiek: De productie van analytische en adviserende output door journalisten is kritiek en zij zijn één van de belangrijkste bewaarders in het gestalte geven van de adviezen, consumptiepatronen. De journalisten die op levensstijl schrijven kunnen het consumptiepatroon van mensen in stedelijk wezenlijk beïnvloeden. Zij kunnen in het gestalte geven van de smaken en het bepalen van de keuzen helpen. De journalisten zijn belangrijk produceert democratische consensus voor stoppende onhoudbare consumptiepatronen. In onze tijden, spelen de journalisten zeer kritiek en soms zij zijn verantwoordelijk voor het bepalen van de sociale, culturele en politieke tendensen. De Stichting van de Liga van de arbeid wenst om de toekomst van arbeidersklasse met ecologisch duurzame habitat, consumptiepatronen te beveiligen.
3.Catalysing groene politiek/open politiek: Het de de ligaStichting en Centrum van de arbeid voor Ecologische Controle, Sociaal Opneming en Bestuur zullen het proces voor open en transparante politiek voor het indruppelen van het belang van groene ideals steunen. Het zal vergaderingen met de vertegenwoordigers van de diverse politieke partijen en naar opneming streven van ecologische overwegingen in de verkiezingsmanifesten organiseren.
4.Transformation van vrije tijd gebruik patronen: De Stichtingen van de Liga van de arbeid wenst om de doelstellingen te realiseren van de millenniumontwikkeling om de onhoudbare consumptiepatronen te elimineren en het wenst om dit door het voorstellen van transformatie van het patroon van het vrije tijdsgebruik te doen. Het wenst om dit door het voorstellen van goedkeuring van geloof gebaseerde maatregelen te doen die over de godsdienstige teksten gemeenschappelijk zijn. Zoals vermeld door de schematische vertegenwoordiging van het effect van goedkeuring van geloof gebaseerde maatregelen, wenst het om interfaith consensus te produceren voor acteren gelijktijdig voor het omzetten van de patronen van het vrije tijdsgebruik.
5.Calculation die van ecologische voetafdrukken, ecologische rugzakken elimineren: De Stichting van de Liga van de arbeid wenst om de praktijk te verspreiden van het meten van ecologische voetafdrukken voor het krijgen van de gewenste acties voor het verminderen van het aantal besluiten die emissie van groene huisgassen impliceren.
6.Ecological controle van de consumptiepatronen: De ecologische controle is een concept dat door de voorzitter van de Stichting wordt voorgesteld van de Liga van de Arbeid en het zal samen met de berekening van ecologische voetafdrukken worden gebruikt voor de beoordeling van van het effect van diverse besluit, consumptie en productiepatronen.
7.Ecological controle van de productiepatronen: De processen van de productie moeten voor duurzaamheid worden beoordeeld. Er zijn ecologisch duurzame en onhoudbare productieprocessen. De workshops met bedrijven geinteresseerd in het realiseren van de doelstellingen van de millenniumontwikkeling zullen voor het krijgen in de veranderingen in productieprocessen worden geleid.
8.Ecological controle van de vervoerpatronen: De vernieuwbare grondstoffen verwerkende vervoersystemen zijn duurzaam en de niet vernieuwbare grondstoffen verwerkende vervoersystemen zijn niet duurzaam. De ecologische Controle van de vervoersystemen zal met ministeries worden gedaan die vervoer behandelen.
9.Ecological controle van de patronen van het vrije tijdsgebruik: Er zijn de patronen van het vrije tijdsgebruik die geen groen huisgas producerend fossiele brandstoffen gebruiken en er het patroon is van het vrije tijdsgebruik dat op vernieuwbare middelen gebaseerd is en dat geen consumptie van fossiele brandstoffen impliceert. De workshop met de leiders van de buurtbespreking en de ingezetene welzijnsverenigingen wordt geleid voor noodzakelijke transformatie van de patronen van het vrije tijdsgebruik. De kinderen, de jongeren en de oudsten worden aangemoedigd om geloof gebaseerde maatregelen goed te keuren voor ontspanning en spannings het busting.
10.Interfaiste dialoog voor het richten van de de klimaatverandering, zelfmoorden van de landbouwer, en de sociale voorzieningen voor arbeiders in unorganized sector, die financiënsector omzet: De appreciatie van de gemeenschappelijke bevelen voor gebed, schenking, medeleven, liefdadigheid en verbod van woeker, overspel, en homoseksualiteit is nodig met bredere verspreiding van het zelfde. De goedkeuring van deze bevelen richt de uitdaging van klimaatverandering, ecologisch vijandig woekersysteem; De dialoog van het inter-geloof zal generatie van reacties over de geloofsgroepen verzekeren. Delhi heeft een trillende cultuur van interfaithdialoog. Sant Rajinder Singh van Sawan Kripal Ashram heeft het zelfde vele jaren geleid. De individuen van organisaties onafhankelijk of in samenwerking met andere organisatie kunnen voor het produceren van meer forums van interfaithdialoog werken met bijzondere verwijzing naar het verlichten van klimaatverandering.
11.National overeenkomst over de Inter gemeenschappelijke reacties van het Geloof voor het richten van de klimaatverandering: Een nationale overeenkomst zal voor het produceren van consensus voor goedkeuring van geloof gebaseerde maatregelen worden georganiseerd om de klimaatverandering te richten. Er zijn culturele reacties voor het bestrijden van de atheïstische neo-liberal culturele tendensen die van Europa afkomstig zijn en die door de jeugd in naam van globalisering en moderne toestand kopiëren. De nationale Overeenkomst kon de kwestie van klimaatverandering door de goedkeuring van het interfaithLagerhuis behandelen terwijl het handhaven in één of andere vormen van dieet, sartorial, godsdienstige taaldiversiteit.
12.Youste colloquia (majlis-e-Naujawan) voor het bijdragen in de matiging van de effecten van klimaatverandering: LLF ziet de kritieke rol van jongeren als een organisatie die door jongeren wordt geleid. Groene de jeugdforums gevormd en de besprekingen worden gehouden voor het krijgen van het gewenste reactiepatroon voor het stoppen van de uitbreiding van onhoudbaar consumptiepatroon en het patroon van het vrije tijdsgebruik door goedkeuring van geloof gebaseerde maatregelen.
Wat zijn besprekingen van de koolstof de neutrale buurt?
- De besprekingen, gesprek, conferenties die in de buurt met iedereen worden gehouden wie door voet of koolstof neutraal vervoer zoals fiets, ossewagens, paard kunnen worden bereikt gedreven vervoer en anderen
- de bespreking die wij thuis en in de buurtruimten zoals parken, theekoffie, plantaardige winkels, melk winkel-helemaal in de buurt en nabijgelegen habitations, plaatsen houden en.
CNNDs op wat?
- Persoonlijke reacties voor het verminderen van de emissie van groene huisgassen die
- reisbesluiten voor energie intensieve vrije tijd d.w.z. omzetten. De vrije tijd die het uitzenden GHG gebruikt vervoert en trefpunten zoals staven en discotheques
- de Alternatieve manieren om het gevoel van welzijn met inbegrip van geloof te krijgen baseren individueel praktijken zoals praktijk van gebed, meditatie en collectief
CNNDs waarmee
- met allen ongeacht klasse, kaste, ras, godsdienst, het behoren tot een bepaald ras, geslacht enz. aangezien wij allen medewerkers aan de emissie van groene huisgassen in diverse maatregelen zijn en de effecten van de klimaatverandering ons allen -
met kinderen wie door het vermijden van het groene huisgas konden bijdragen uitzendend overeenkomsten -
met vrouwen beïnvloeden die de potentiële consumenten van de fossiele brandstof gebaseerde energie, de diensten en vrije tijd -
met de jeugd die de potentiële consumenten van de fossiele brandstof gebaseerde energie, de diensten en vrije tijd zijn -
met communautaire leiders zijn die de potentiële consumenten van de fossiele brandstof gebaseerde energie zijn, zijn de diensten en
de vrije tijd met
allen - Who is potentiële medewerker aan de emissie van groene huis
gassen - iedereen van ons de potentiële medewerker aan de emissie van groene huisgassen
Zowel slechte als rijke, zwart-witte, bruine en gele
Over de naties, over de buurten
Met mannen en vrouwen over de leeftijdsgroepen
Met vrienden en vijanden
wat voor CNNDs nodig is?
Informatie over klimaatverandering en zijn redenen
Verplichtingen voor het meedelen van zelfde
Het plaatsen van persoonlijke voorbeelden van antwoordt voor het richten van de effecten van klimaatverandering
Wens om aan mensen in de buurt
te spreken Ruimten voor het leiden van CNNDs
Een groep vrienden of verwanten in de buurt die
ecologische controle
Ecologische controle van de consumptiepatronen is er meedeelt behoefte om ecologische controle van de consumptiepatronen mee te delen zodat wij zeker zijn dat wij voor overleving en niet voor luxe en tentoonstelling verbruiken.
de ecologische controle van de vermindering van vervoerpatronen van fossiele brandstof gebaseerd vervoer is kritiek voor het verminderen van emissie van groene huisgassen. Het is belangrijk om de belangen van toekomstige generaties voor ecologische veilige habitat te overwegen. Hebben de fossiele brandstof gebaseerde transporten een korte geschiedenis en een korte toekomst. Er is behoefte om voor het eind van petro-moderne tijden
Ecologische controle van het gebruik van water, energie voorbereidingen te treffen, voedsel en tijd
beïnvloedt de Ecologische controle van de reis
behoeften
Vermindering van de persoonlijke bijdrage tot de emissie van de groene Vermenigvuldiging van huis
gassen van de bespreking over de buurten
Vermenigvuldiging van de persoonlijke besluiten voor het verminderen van de emissie van de groene Goedkeuring van huis
gassen van de neutrale maatregelen van de buurtkoolstof voor vrije tijd, ontspanning, geestelijk welzijn en het verkrijgen van de bepalingen
كربون محايدة جوار نقاشات ال [سسغ], هند
Automatically translated into Arabic thanks to WorldLingo
يضاعف كربون محايدة جوار نقاشات ([كنّدس]) ل يقلّل الإذاعة [غغس]
- [در.] [موهمّد] [موكهتر] [ألم]
التقارير على التأثير صدمة من مناخ تغير يسبّب بالعولمة من موردة [نون-رنوبل] يؤسّس إستهلاك, إنتاج, مواطن ونقل وهكذا على معروفة مثل شاملة يسخّن, اجتثاث أحراج, إرتفاع في [س-لفل], يذوب من نهر جليديّ وأخرى. ينتج لوح داخليّة على مناخ على مناخ تغير يتلقّى يكون تقارير على التأثير صدمة من المناخ تغير. نحن نحتاج أن يعمل ل يقلّل الإذاعات من الخضراء منزل غازات. مناخ شكّل تغير كلّيّا مع إرتفاع في درجة حرارة الأرض, تغير في سقوط مطر يسبّب واجبة إلى إذاعة الغازات أنّ يكون يرفع الدرجة حرارة الأرض بما أنّ المبلغة من خضراء منزل غازات يولد يكون كثير أكثر من القدرة من التغطية خضراء ل يمتصّ. [فلت] تأثير صدمة يكون في كلّ مكان مع تأثير صدمة إلى ما بعد ال [نأيشنل بووندري]. هناك عدّة يسجّل بيّنات أنّ قد سبّب أمم أن يأخذ على التحدي من شاملة يسخّن. غيّرت منذ 1997 منظّمة الأمم المتّحدة لوح بين الحكومات على مناخ يكون اجتماع ويتدارس على الإصدار. هناك عدّة وطنيّة إستجابات وإتفاقات دوليّة. مؤخّرا قد عبّر عن الصين و [أوس] إتفاق عمل على مناخ. يتكلّم على مناسبة من [أبك] قمة في سيدني, أستراليا [مر.]. أبقى [هو] [جينتو] أنّ "الالأمم المتّحدة [فرموورك كنفنأيشن] يبقى القناة رئيسيّة للجهود دوليّة" أن يخاطب مناخ تغير (ال [هيندو], سبتمبر - أيلول 7, 2007).
الرابعة تقييم قد أعطى تقرير من اللوح بين الحكومات على مناخ تغير ([إيبكّ]), أيّ أكّد النتيجات بعيد المدى أنّ استمرّ شاملة يسخّن تلقّى عبر العالم, [فرش يمبتثس] إلى يجد حل إلى المشكلة. صنع ال [سومّيت ميتينغ] من ال [غرووب وف يغت] بلد ([غ8]) يمسك في يونيو - حزيران 2007 في ألمانيا منشار الإطلاق من مبادرات جديدة لعمل جماعيّة ب على حدّ سواء أمم غنيّة و [دفلوب كونتري] سريع النموّ أن يقاتل مناخ تغير. في ه رابعة تقييم تقرير, ال [إيبكّ], ال [إينترنأيشنل بودي] أنّ يتلقّى المهمة من يزن بيّنة علميّة على مناخ تغير, يدلّ إلى بيّنة محدّدة أنّ [غسس] تركيز شاملة جوّيّة من دفيئة أساسيّة مثل [كربون ديوإكسيد] تلقّى "زاد بشكل ملحوظ نتيجة أنشطة إنسانيّة منذ 1750". صاد هذا غازات كان الأرض حرارة أنّ خلاف ذلك كان قد أشعّ خارجا داخل فراغ. إن التزايد من دفيئة غازات والناتجة يسخّن من الكوكب كان سمحت أن يستمرّ [أونشكد], كان هناك إتلاف متعذّر إلغاء إلى ال [إك-سستمس] عبر العالم مع يعاني لالبليون. سابقا يتلقّى نحن بيّنات حول القرى في غودجرات ينقلبنفسي بعيدا من بحر بما أنّ منطقة ساحليّة [مور ند مور] يكون يحصل انغمر في البحر.
[كنسدرينغ] الحاجة ملحّة أن يستجيب إلى مناخ تغير, قد اقترح [سوا], عمّاليّة جامعة أساس, [سوفي] ثقة, مركز لتدقيق بيئيّة, اجتماعيّة تضمن وحكم, مبادرة مشتركة [سوا], [فوونديتون] عمّاليّة و [سوفي] ثقة الإجراءات تالي:
[1.مولتيبليكأيشن] من كربون محايدة جوار نقاشات عبر المدائن وقرى: سيبدأ هذا نقاشات كنت بشباب وجماعة شيخات في الجوار حيث هم يجمعون لصلاة جماعيّة, نقاشات. التوصيات من النقاشة عمل متزامنة يمكن كنت قدّمت [إين ث فورم وف] مذكرة إلى العالم زعيمة يجمع في قمة مختلفة. كان القمة أولى أنّ كان غطّيت الخضراء منزل غاز قمة يمسك في إندونيسيا. سيتلقّى النقاشات محلّية, وطنيّة وتأثير صدمة شاملة. سيلد تأثير صدمة محلّية كنت من خلال تحويل من الوقت فراغ إستعمال أسلوب, إستهلاك أسلوب. سيستعمل بريد إلكترونيّ كنت ل يبثّ الرسالة على نحو شامل من خلال ال [إ-غرووب] موقعات. سيسهّل النقاشات كنت بمتطوعات أو المقيمة خير جمعيات كنت سيزوّدون مع نقاشة عدد. متطوعات استطاع جمعت تغذية مرتدّة على يحسن ال [مسّ كمّونيكأيشن] إستراتيجيات ل يقلّل مساهمة شخصيّة إلى الخضراء منزل غازات. هو صدقت أنّ سيقود النقاشات على الإلحاح من يقلّل خضراء منزل غازات إلى التحويل من شخصيّة مستوية إستهلاك أساليب. [سسغ] يصدق أنّ إستجابات شخصيّة حرجة لتحويل من الإستهلاك الأسلوب. غيرقابل للمحافظة إستهلاك أساليب يستطيع كنت توقّفت مع الإستجابات شخصيّة. إستجابات شخصيّة دائما جزء من الإستجابات شاملة. كربون محايدة جوار سيضاعف نقاشات ([كنّدس]) إستجابات آمنة على صعيد البيئة عبر المدنيّة و [رورل را].
[2.مولتيبليكأيشن] من إستجابات آمنة على صعيد البيئة من خلال ترقية من صحافة خضراء: إنتاج من تحليليّة وإنتاجات استشاريّة من خلال صحفيات حرجة وهم واحدة من ال [ستكهولدر] كبريات في يشكّل الآراء, إستهلاك أساليب. صحفيات يكتب على أسلوب حياة يستطيع جوهريّا أثرت الإستهلاك أسلوب الالناس في المدنيّة. هم يستطيع ساعدت في يشكّل الذوق ويعيّن الإختبار. صحفيات مهمّة يلد توافق الآراء ديموقراطيّة ل يتوقّف غيرقابل للمحافظة إستهلاك أساليب. في أوقاتنا, يلعب صحفيات جدّا حرجة وأحيانا هم مسؤولة ل يعيّن الاجتماعيّة, ثقافيّة واتّجاهات سياسيّة. عمّاليّة جامعة يتمنّى أساس أن يؤمّن المستقبل ال [ووركينغ كلسّ] مع مواطن قابل للمحافظة على صعيد البيئة, إستهلاك أساليب.
[3.كتلسنغ] خضراء سياسة /open سياسة: عمّاليّة جامعة سيساند أساس ومركز لتدقيق بيئيّة, تضمن اجتماعيّة وحكم كنت العملية لمفتوحة وسياسة شفّافة ل يقطر الأهمية من مثل أعلى خضراء. هو كنت سينظّم اجتماعات مع الممثلات من الأحزاب مختلفة سياسيّة وبحثت تضمن من إعتبارات بيجيّة في الإنتخاب [منيفستوس].
[4.ترنسفورمأيشن] من وقت فراغ إستعمال أساليب: عمّاليّة جامعة أسس يحقّق أمنيات أن الألفية تطوير أهداف ل يزيل الغيرقابل للمحافظة إستهلاك أساليب وهو يتمنّون أن يتمّ لذلك من خلال يقترح تحويل من الوقت فراغ إستعمال أسلوب. هو يتمنّى أن يتمّ لذلك من خلال يقترح تبن من إيمان يؤسّس إجراءات أنّ يكون عاديّة عبر النصوص دينيّة. أسّس بما أنّ يشار من خلال التمثيل تخطيطيّة من التأثير صدمة التبن الإيمان إجراءات, هو يتمنّى أن يلد توافق الآراء مختلط المعتقدات ل يتصرّف في وقت واحد ل يغيّر الوقت فراغ إستعمال أساليب.
[5.كلكلأيشن] من أثر قدم بيئيّة, يزيل [روكسك] بيئيّة: عمّاليّة جامعة يتمنّى أساس أن ينشر الممارسة من يقيس أثر قدم بيئيّة ل يحصل ال ب رغب أعمال ل يقلّل الرقم القرارات يتضمّن إذاعة من خضراء منزل غازات.
[6.كلوجكل] تدقيق من الإستهلاك أساليب: التدقيق بيئيّة مفهوم يقترح بالرئيس مجلس إدارة من عمّاليّة جامعة أساس وسيستعمل هو كنت مع الحساب من أثر قدم بيئيّة ل يقدّم التأثير صدمة من مختلفة قرار, إستهلاك وإنتاج أساليب.
[7.كلوجكل] تدقيق من الإنتاج أساليب: [برودوكأيشن بروسسّ] يحتاجون أن يكون قدّمت ل [سوستينبيليتي]. هناك على صعيد البيئة قابل للمحافظة و [برودوكأيشن بروسسّ] غيرقابل للمحافظة. سيوصل الورش مع مؤسسات يهمّ في يحقّق الألفية تطوير أهداف كنت ل يحصل في التغيرات في [برودوكأيشن بروسسّ].
[8.كلوجكل] تدقيق من النقل أساليب: [رنوبل رسورس] يؤسّس نقل نظامات قابل للمحافظة وموردة [نون-رنوبل] يؤسّس نقل ليس نظامات قابل للمحافظة. سيتمّ تدقيق بيئيّة من النقل نظامات كنت مع وزارات يعالج مع نقل.
[9.كلوجكل] تدقيق من الوقت فراغ إستعمال أساليب: هناك وقت فراغ إستعمال أساليب أنّ لا يستعمل خضراء منزل غاز ينتج [فوسّيل فولس] وهناك وقت فراغ إستعمال أسلوب أنّ يكون أسّست على [رنوبل رسورس] وأنّ لا يتضمّن إستهلاك ال [فوسّيل فولس]. يوصل ورشة مع الجوار [ديسكوسّيون لدر] ومقيمة خير جمعيات لتحويل ضروريّة من وقت فراغ إستعمال أساليب. يشجّع أطفال, شباب وشيخات أن يتبنّى إيمان يؤسّس إجراءات لاسترخاء وضغطت يوقف.
[10.ينترفيث] [أونورغنيز] حوار ل يخاطب المناخ تغير, مزارعة إنتحارات, و [سسل سكريتي] لعاملات داخل قطاعة, يغيّر مالية قطاعة: يأمر تقدير من العامة لصلاة, هبة, شفقة, إحسان وحظر من ربا, حالة, وجنوسة احتجت مع يوسع انتشار من ال نفس. يخاطب تبن من هذا أوامر التحدي من مناخ تغير, نظامة عدائيّة رباويّة على صعيد البيئة; سيضمن حوار [إينتر-فيث] جيل الإستجابات عبر الإيمان مجموعة. دلهي يتلقّى ثقافة مهتزّة من حوار مختلط المعتقدات. يوصل [سنت] [رجيندر] [سن] من [سون] [كريبل] [أشرم] يتلقّى يكون ال نفس ل كثير سنون. [أرغنيسأيشنس/] فردات بشكل مستقلّ أو [إين كلّبورأيشن ويث] أخرى منظمة يمكن عملت ل يلد كثير ساحات من حوار مختلط المعتقدات [ويث سبسل رفرنس تو] يخفّف مناخ تغير.
[11.نأيشنل] إتّفاق على إيمان مشتركة إستجابات عاديّة ل يخاطب المناخ تغير: سينظّم [نأيشنل كنفنأيشن] كنت ل يلد توافق الآراء لتبن من إيمان يؤسّس إجراءات ل يخاطب المناخ تغير. هناك إستجابات ثقافيّة ل يتنازع الاتّجاهات إلحاديّة [نيو-ليبرل] ثقافيّة ينبعث من أوروبا وينسخ بشباب باسم عولمة و [مودرنيتي]. [نأيشنل كنفنأيشن] استطاع خاطبت الإصدار من مناخ تغير من خلال يتبنّى العموم مختلط المعتقدات بينما يبقي في بعض أشكال من حمييّة, [سرتوريل], لغويّة, تنوع دينيّة.
[12.ووث] حلقة دراسيّة ([مجليس--نوجون]) ل يسهم في التخفيف من التأثير صدمة من مناخ تغير: [لّف] يميّز الدور حرجة شباب كمنظمة يقاد بشباب. خضراء شباب ساحات يشكّل وأمسكت نقاشات ل يحصل ال ب رغب إستجابة أسلوب ل يتوقّف التوسع من غيرقابل للمحافظة إستهلاك أسلوب ووقت فراغ إستعمال أسلوب من خلال تبن من إيمان يؤسّس إجراءات.
ماذا يكون كربون محايدة جوار نقاشات?
- يحلب النقاشات, محادثة, مؤتمرات أنّ يكون أمسكت في الجوار مع كلّ الذي يستطيع كنت بلغت بقدم أو كربون نقل محايدة مثل دراجة, عجل عربات, حصان حجر السّامة يقاد عربة حمّالة وأخرى
- النقاشة أنّ نحن نمسك [أت هوم] وفي الجوار فراغات مثل متنزهات, [ت/] قهوة, متاجر نباتيّة, [شوبس-لّ] داخل الجوار ومساكن قريبة, أماكن و.
[كنّدس] على ماذا?
- إستجابات شخصيّة ل يقلّل الإذاعة من خضراء منزل غازات
- يغيّر سفر قرارات لوقت فراغ [إنرج ينتنسف] [إي.]. وقت فراغ يستعمل [غغ] يصدر نقل ومكان حادث مثل قضبان ومراقص
- طرق بديلة ل يحصل الإحساس الرفاه بما في ذلك إيمان قاعدة ممارسات مثل ممارسة الصلاة, تأمل على انفراد وبالإجماع
[كنّدس] مع الّذي
- مع كلّ [إيرّسبكتيف وف] صنف, طائفة, جنس, دين, عرقية, جنس [إتك.]. بما أنّ نحن كلّ نكون يأثرنا مساهمات إلى الإذاعة من خضراء منزل غازات في إجراءات مختلفة والتأثير صدمة من المناخ تغير كلّ
- مع أطفال الذي استطاع أسهمت من خلال يتفادى الخضراء منزل غاز يصدر إلتزامات
- مع نساء الذي يكون المستهلكات ممكنة من ال [فوسّيل فول] يؤسّس طاقة, خدمات ووقت فراغ
- مع شباب الذي يكون المستهلكات ممكنة من ال [فوسّيل فول] يؤسّس طاقة, خدمات ووقت فراغ
- مع جماعة زعيمات الذي يكون المستهلكات ممكنة من ال [فوسّيل فول] يؤسّس طاقة, خدمات ووقت فراغ
مع كلّ
- الذي يكون مساهمة ممكنة إلى الإذاعة من منزل خضراء [غسس]
- كلّ من نا المساهمة ممكنة إلى الإذاعة [غسس]
من منزل خضراء على حدّ سواء فقيرة وغنيّة, [بلك ند وهيت], سمراء و صفراء
عبر الأمم, عبر الجوارات
مع رجال ونساء عبر ال [أج غرووب]
مع صديقات وعدوات
ماذا يكون لازمة ل [كنّدس]?
معلومة على مناخ تغير وه أسباب
تعهدات ل يتّصل ال نفسه
يستجيب يثبت مثل شخصيّة من واحدة ل يخاطب التأثير صدمة من مناخ تغير
ب رغب أن يتحدّث إلى الناس في الجوار
فراغات ل يوصل [كنّدس]
مجموعة من صديقات أو قريبات في الجوار
يتّصل بيئيّة تدقيق
تدقيق بيئيّة من الإستهلاك [بتّرنس-] هناك حاجة أن يتّصل تدقيق بيئيّة من الإستهلاك أساليب [س ثت] نحن نكون يوقن أنّ يستهلك نحن لبقاء ولا لرفاهية ومعرض.
تدقيق بيئيّة من النقل [بتّرنس-] تخفيض في [فوسّيل فول] يؤسّس نقل حرجة ل يقلّل إذاعة من خضراء منزل غازات. هو مهمّة أن يعتبر الفوائد من أجيال مقبلة لمواطن بيئيّ آمنة. [فوسّيل فول] يتلقّى يؤسّس نقلات قصيرة تاريخ ومستقبل قصيرة. هناك حاجة أن يعدّ للنهاية من [بترو-مودرن] أوقات
تدقيق بيئيّة من الإستعمال من ماء, طاقة, طعام ووقت
تدقيق بيئيّة من السفر حاجات
تأثير صدمة
تخفيض في المساهمة شخصيّة إلى الإذاعة من خضراء منزل غازات
مضاعفة من النقاشة عبر الجوارات
مضاعفة من القرارات شخصيّة ل يقلّل الإذاعة من خضراء منزل غازات
تبن من جوار كربون إجراءات محايدة لوقت فراغ, استرخاء, رفاه روحانيّة ويحصل الإحتياطات
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| January 24, 2009 | 4:21 AM |
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Multiplying Carbon Neutral Neighbourhood Discussions (CNNDs) for Reducing the Emission of Green House Gases (GHGs)
Related to country: India
available in: (original) | | | | | | | | |
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Carbon Neutral Neighbourhood Discussions are the discussions that are held in the neighbourhoods.
This is a concept that has been proposed byDr.Muhammad Mukhtar Alam of Center for Ecological Audit ,Social Inclusion and Governance,Delhi
The purpose of the discussions are a) generating consciousness on the measures for minimising the emission of green house gases; b) informing the neighbourhood on the reasons for climate change;c) generating personal responses for reducing the emission of green houses gases ;d) adopting faith based measures for transforming energy intensive leisure use patterns; e) multiplying neighbourhood processes for leisure ; f) generating local community response for reducing the emission of green house gases; g) educating on the virtues of minimising emissions of GHGs.
CNNDs can be organised by all of us in the neghbourhood. We may consider this to be a important tool for augmenting the public measures. We need to relate to all in the neighbourhoods. It is possible.
Multipliant des discussions neutres de voisinage de carbone (CNNDs) pour réduire l'émission des gaz verts de Chambre (GHGs)
Automatically translated into French thanks to WorldLingo
Les discussions neutres de voisinage de carbone sont les discussions qui sont tenues dans les voisinages.
C'est un concept qui a été byDr.Muhammad proposés Mukhtar Alam de centre pour écologique auditent, inclusion sociale et le gouvernement, Delhi
le but des discussions sont a) produisant de la conscience sur les mesures pour réduire au minimum l'émission des gaz verts de maison ; b) informer le voisinage sur les raisons du changement de climat ; c) produisant des réponses personnelles pour réduire l'émission des gaz verts de maisons ; d) adoptant la foi a basé des mesures pour transformer les modèles grands consommateurs d'énergie d'utilisation de loisirs ; e) multiplication des processus de voisinage pour des loisirs ; f) produisant de la réponse locale de la communauté pour réduire l'émission des gaz verts de maison ; g) instruire sur les vertus des émissions réduisantes au minimum de GHGs.
CNNDs peut être organisé par tous les nous dans le neghbourhood. Nous pouvons considérer comme étant ceci un outil important pour augmenter les mesures publiques. Nous devons rapporter à tous dans les voisinages. C'est possible.
Multiplicando las discusiones neutrales de la vecindad del carbón (CNNDs) para reducir la emisión de los gases verdes de la casa (GHGs)
Automatically translated into Spanish thanks to WorldLingo
Las discusiones neutrales de la vecindad del carbón son las discusiones que se llevan a cabo en las vecindades.
Éste es un concepto que ha sido byDr.Muhammad propuestos Mukhtar Alam del centro para la intervención ecológica, la inclusión social y el gobierno, Delhi que
el propósito de las discusiones es a) que genera el sentido en las medidas para reducir al mínimo la emisión de los gases verdes de la casa; b) informar a la vecindad en las razones del cambio del clima; c) que genera las respuestas personales para reducir la emisión de los gases verdes de las casas; d) que adoptaba la fe basó las medidas para los patrones intensivos del uso del ocio de la energía que transformaban; e) multiplicar los procesos de la vecindad para el ocio; f) generando la respuesta local de la comunidad para reducir la emisión de los gases verdes de la casa; g) el educar en las virtudes de emisiones de reducción al mínimo de GHGs.
CNNDs se puede organizar por todos nosotros en el neghbourhood. Podemos considerar esto para ser una herramienta importante para aumentar las medidas públicas. Necesitamos relacionarnos con todos en las vecindades. Es posible.
Moltiplicando le discussioni neutre della vicinanza del carbonio (CNNDs) per la riduzione dell'emissione dei gas verdi della Camera (GHGs)
Automatically translated into Italian thanks to WorldLingo
Le discussioni neutre della vicinanza del carbonio sono le discussioni che sono tenute nelle vicinanze.
Ciò è un concetto che è stato byDr.Muhammad proposti Mukhtar Alam del centro per la verifica ecologica, l'inclusione sociale ed il controllo, Delhi che
lo scopo delle discussioni è a) che genera la coscienza sulle misure per la minimizzazione dell'emissione dei gas verdi della casa; b) informazione della vicinanza sui motivi per il cambiamento di clima; c) che genera le risposte personali per la riduzione dell'emissione dei gas verdi delle case; la d) che adotta la fede ha basato le misure per i modelli intensi di trasformazione di uso di svago di energia; e) moltiplicazione dei processi della vicinanza per svago; f) generando risposta locale della Comunità per la riduzione dell'emissione dei gas verdi della casa; g) istruendo sulle virtù delle emissioni di minimizzazione di GHGs.
CNNDs può essere organizzato da tutti noi nel neghbourhood. Possiamo considerare questo per come un attrezzo importante per l'aumento delle misure pubbliche. Dobbiamo riferire a tutti nelle vicinanze. È possibile.
Carbon-Nullnachbarschaft Diskussionen (CNNDs) für das Verringern der Emission der grünen Haus-Gase (GHGs) multiplizieren
Automatically translated into German thanks to WorldLingo
Multiplicando discussões neutras da vizinhança do carbono (CNNDs) para reduzir a emissão de gáses verdes da casa (GHGs)
Automatically translated into Portuguese thanks to WorldLingo
As discussões neutras da vizinhança do carbono são as discussões que são prendidas nas vizinhanças.
Este é um conceito que seja byDr.Muhammad propostos Mukhtar Alam do centro para o exame Ecological, o Inclusion social e o Governance, Deli que
a finalidade das discussões é a) que gera o consciousness nas medidas para minimizar a emissão de gáses verdes da casa; b) informando a vizinhança nas razões para a mudança do clima; c) que gera respostas pessoais para reduzir a emissão de gáses verdes das casas; d) que adota a fé baseou medidas para testes padrões intensive de transformação do uso do lazer da energia; e) multiplicando processos da vizinhança para o lazer; f) gerando a resposta local da comunidade para reduzir a emissão de gáses verdes da casa; g) educar nos virtues de emissões minimizando de GHGs.
CNNDs pode ser organizado por todos nós no neghbourhood. Nós podemos considerar este para ser uma ferramenta importante para aumentar as medidas públicas. Nós necessitamos relacionar-se a tudo nas vizinhanças. É possível.
Multiplicera diskussioner för kolfrilägeneighbourhooden (CNNDs) för förminskande gasar utsläppet av det gröna huset (GHGs)
Automatically translated into Swedish thanks to WorldLingo
Diskussioner för kolfrilägeNeighbourhood är diskussionerna som rymms i neighbourhoodsna.
Detta är ett begrepp som har varit föreslagen byDr.Muhammad Mukhtar Alam av centrerar för ekologiskt reviderar, det sociala medräknandet, och makt, Delhi som
ämna av diskussionerna är a) som frambringar medvetenhet på, mäter för att minimera utsläppet av det gröna huset gasar; b) informera neighbourhooden på resonerar för klimatförändring; c) som frambringar personliga svar för förminskande utsläppet av gröna hus, gasar; D) som adopterar baserad tro, mäter för omformande energi som intensivt fritidbruk mönstrar; e) multiplicera neighbourhooden bearbetar för fritid; f) frambringa lokalgemenskapsvaret för förminskande gasar utsläppet av det gröna huset; g) utbilda på förtjänsterna av att minimera utsläpp av GHGs.
CNNDs kan organiseras av allihop i neghbourhooden. Vi kan betrakta denna för att vara ett viktigt bearbetar för att öka allmänheten mäter. Vi behöver att förbinda till alla i neighbourhoodsna. Det är möjligheten.
Обсуждения района углерода нейтральные (CNNDs) для уменьшения излучения зеленых газов дома (GHGs)
Automatically translated into Russian thanks to WorldLingo
Обсуждениями района углерода нейтральными будут обсуждения проведены в районах.
Это будет принципиальной схемой были предложенные byDr.Muhammad Mukhtar Alam центра для экологической проверкы, социального включения и управления, Delhi
, котор цель обсуждений будет a) производя сознавание на измерениях для уменьшать излучение зеленых газов дома; b) сообщать район на причинах изменение климата; c) производя личные реакции для уменьшения излучения зеленых газов домов; d) принимая веру основал измерения для преобразовывая картин пользы отдыха энергии интенсивнейших; e) умножать процессы района для отдыха; f) производящ местную реакцию общины для уменьшения излучения зеленых газов дома; g) давать образование на добродетелях уменьшая излучений GHGs.
CNNDs может быть организовано all of us в neghbourhood. Мы можем рассматривать это для того чтобы быть важным инструментом для увеличивать общественные измерения. Нам нужно отнести к всем в районах. По возможности.
Vermenigvuldigt Besprekingen van de Buurt van de Koolstof de Neutrale (CNNDs) voor het Verminderen van de Emissie van de Groene Gassen van het Huis (GHGs)
Automatically translated into Dutch thanks to WorldLingo
Besprekingen van de Buurt van de koolstof zijn de Neutrale de besprekingen die in de buurten worden gehouden.
Dit is een concept dat voorgestelde byDr.Muhammad Mukhtar Alam van Centrum voor Ecologische Controle, Sociaal Opneming en Bestuur is geweest, Delhi
het doel van de besprekingen a) producerend bewustzijn op de maatregelen om de emissie van groene huisgassen te minimaliseren is; b) het informeren van de buurt over de redenen voor klimaatverandering; c) producerend persoonlijke reacties voor het verminderen van de emissie van groene huizengassen; D) goedkeurend geloof gebaseerde maatregelen om het gebruikspatronen van de energie intensieve vrije tijd om te zetten; e) vermenigvuldigende buurtprocessen voor vrije tijd; f) producerend lokale communautaire reactie voor het verminderen van de emissie van groene huisgassen; g) het opleiden op de deugden van het minimaliseren van emissies van GHGs.
CNNDs kan door wij allemaal in neghbourhood worden georganiseerd. Wij kunnen dit overwegen om een belangrijk hulpmiddel te zijn om de openbare maatregelen te vergroten. Wij moeten op allen in de buurten betrekking hebben. Het is mogelijk.
يضاعف كربون محايدة جوار نقاشات ([كنّدس]) ل يقلّل الإذاعة من خضراء منزل غازات ([غغس])
Automatically translated into Arabic thanks to WorldLingo
كربون محايدة جوار نقاشات النقاشات أنّ يكون أمسكت في الجوارات.
هذا مفهوم أنّ قد كان يقترح [بدر.موهمّد] [موكهتر] [ألم] من مركز لتدقيق بيئيّة, تضمن اجتماعيّة وحكم, دلهي
الغرض من النقاشات يكون [ا]) يلد حالة وعي على الإجراءات ل يقلّل الإذاعة من خضراء منزل غازات; b) يعلم الجوار على الأسباب لمناخ تغير; [ك]) يلد إستجابات شخصيّة ل يقلّد الإذاعة من خضراء منازل غازات; أسّس [د]) يتبنّى إيمان إجراءات ل يغيّر [إنرج ينتنسف] وقت فراغ إستعمال أساليب; e) يضاعف جوار عمليات لوقت فراغ; f) يلد محلّية جماعة إستجابة ل يقلّل الإذاعة من خضراء منزل غازات; g) يربّي على الفضائل من يقلّل إذاعات [غغس].
[كنّدس] يستطيع كنت نظّمت ب كلّ من نا في ال [نغبوورهوود]. نحن يمكن اعتبرت هذا أن يكون أداة مهمّة ل يزيد الإجراءات عامّة. نحن نحتاج أن يرتبط إلى كلّ في الجوارات. هو يمكن.
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Faith based responses and governance framework for mitigating climate change as part of preparation for the end of petro-modern age.
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Faith based responses and governance framework for mitigating climate change as part of preparation for the end of petro-modern age.
Dr.Muhammad Mukhtar Alam©
Climate change as an impact of the globalisation of non-renewable energy based habitats, consumption, production and transportation
Natural disasters and man made disasters have been feared and has been the reason of the destruction of civilisations. Deluge occurring as a curse of God for rebellion against the commands of Almighty has been mentioned in the holy texts. Climate Change caused primary due to emission of green house gas emissions appears to heralding a series of disasters for mankind across the world. The loss of agricultural lands, forest cover is an outcome of globalisation of industrial production processes based on non-renewable resources based Climate change is an outcome of the attempts for globalisation of non-renewable resource based urban habitats. Renewable energy is the future as it has been the key source for millennia. There is need to secure protection of the social futures across the word from the ecological disasters that are man made. There is a need to reduce the consumption of GHG emitting fossil fuel based services and utilities.
The detailed version of the the paper on faith based solutions and governance framework for mitigating the climate change considers the fact that non-renewable resource based energy does not have future and it has assessment of responses to climate change are being made, assessments of the instruments for mitigating the impacts of climates, analysis of hurdles faced in the implementation of the Kyoto protocol emission targets and addresses the constraints in the development strategy and proposal for ecologically sustainable development strategy. The author calls for adoption of ecologically safe and socially inclusive governance framework for ecologically sustainability and socially equity. He also called for Innovative faith based strategies for reducing the emission of green house gases and other systemic factors associated with ecologically hostile development paradigm.
Change in the climate with rise in temperature of earth, change in rainfall patterns is caused due to emission of gases that is raising the temperature of earth as the amount of green house gases generated is much more than the capacity of the green cover for absorbing. Impacts are being felt everywhere beyond the national boundaries. There are several recorded evidences that has caused nations to take on the challenge of global warming .UN’s intergovernmental panel on climate change has been meeting and deliberating on the issue. There are several national responses and international agreements. Recently China and US has expressed agreement work on climate change. Speaking on occasion of APEC summit in Sydney, Australia Mr. Hu Jintao maintained that “the United Nations Framework convention should remain the main channel for the international efforts” to address climate change” .
The Fourth Assessment Report of the Intergovernmental Panel on Climate Change (IPCC), which emphasised the far-reaching consequences that continued global warming would have across the world, has given fresh impetus to finding solution to the problem. The summit meeting of the Group of Eight industrialised countries (G8) held in Germany in the month of June 2007 agreed to launch new initiatives for collective action by both rich nations and fast-growing developing countries to combat climate change. In its Fourth Assessment Report, the IPCC, the international body that has the task of weighing scientific evidence on climate change, pointed to definitive evidence that global atmospheric concentration of key greenhouse gases such as carbon dioxide had “increased markedly as a result of human activities since 1750”. These gases were trapping the Earth’s heat that would otherwise have radiated out into space. If the build-up of greenhouse gases and the resultant warming of the planet were allowed to continue unchecked, the humanity collectively will have to face several consequences. Droughts and desertification are among the impacts of climate change. The position paper is focusing on the challenges and offers solutions for halting the impacts of climate change through adoption of measures including the faith based personal responses for transformation of ecologically hostile consumption, production, leisure use patterns.
Lots of seminars and conferences have been organized for addressing the global challenge. There are Kyoto protocol emission targets for which national strategies have been devised. Kyoto Protocol formally known as UN Framework Conventions on Climate Change has not been ratified by some of the important nations. U.S. and Australia are not ratifying the protocol as they have perceptions of competitive disadvantage. There are agreements for reducing the emissions by the year 2020 and 2050. There exists a vibrant mobilization of civil society and mobilization of youth groups. Several groups are working for the policy advocacy for implementing the binding targets for the emission of green house gases. There also exists a dynamic policy advocacy for R&D in renewable energy so that there is plenty of renewable resource based energy for replacing the non-renewable energy. Green parties existing in more than 88 countries are calling for replacement for greenhouse generating fossil fuel based energy sources with renewable energy.
Gavin Edwards head of Climate and Energy Campaign, Greenpeace International talking about what the governments across the world can do to mitigate the problem pointed out the need to reconsider terms of protocol that acknowledges the differentiated responsibility for the various nations responding to the climate change. He points out the need for the developing countries to do all the needful and not repeat the mistakes of the developed countries - “nongovernmental organisations have really focussed on the industrialised nations that have to do lions share of tackling the climate change-that’s is clear. But what is also clear is that developing countries like India and China constantly continue developing with the business as usual old style development approach. They could be repeating the same mistakes the West has made in the last few decades .And, if India, China and other countries continue to make those mistakes, then regardless of what the West is doing to tackle the climate change it will be impossible” .
The instruments advocated for mitigating the climate change
Energy efficient technologies are being developed for minimizing the consumption of the energy. CFL lamps are being promoted as part of energy efficient utilities and equipments for contributing in the reduction of green house gas emissions. There also goals for replacement of non-renewable energy throng renewable energy .Green party in Germany seek full scale replacement of non-renewable energy by renewable energy by the year 2020. There are treaties that have been signed though they are not religiously followed. More funding is being sought for research for globalizing renewable energy based services and utilities. Binding targets on emission reduction is not there as is evident from the aspirational recommendation of the APEC summit concluded recently in Sydney as part of the processes for the UN framework convention on climate change to be held in Bali in the month of December 2007. There are plans of Action devoid of binding policies and target for the emission of green house gases.
Problems in the strategies
There are strategies that have been identified with global recognition of the need to reduce green house emissions. Even so, they get defeated as goals are set with contradicting outcomes and visions .For example, GDP calculation does not consider the impact on environment and ecological costs and thus are not therefore factors in the calculation of Gross Domestic Product. Enormous costs on environments are ignored following the conviction that all the resources are for the use and their non-utilisation is an indicator of low technological development. An ecologically sustainable habitat is not considered valuable with ecologically sustainable livelihoods. Quarterly reporting on the increase in the GDP does not factor the increase in green house gas emissions. 7th Generation Initiative in Canada with wellbeing measurement Act in an initiative for factoring the ecological costs and cost of women's work at home. They believe that calculation of gross domestic product must include the cost on the environment that our actions in the present have www.sustainwellbeing.net. Mike Nickerson and Joe Jordon have been campaigning for years.
Political parties continue to be inspired by short term visions and it is not quite their fault. SIMPOL is working with the voters globally for influencing the simultaneous adoption of policies. There is need to ensure more and more simultaneous actions globally for peaceful actions, decisions, choices that will contribute in collective ecological safety. Political parties need to be educated for supporting the policies that ensure protection of ecologically sustainable livelihoods and habitats. Labour League Foundation ,Sufi Trust and CEASIG has been part of National Forum of Forest Workers and Forest People supporting the rights of land in their traditional habitats through deleting the impact of colonial legislations that deprived them their rights to homestead and agriculture lands. Green parties are concerned about the ecologically safe issues but their voters are few .Most of the political parties are concerned with issues that are more appealing to the elite and the middle class in the immediate present.
Another major hurdle experienced in the way of getting global responses for mitigating the climate change is continued marketing of fossil fuel intensive consumption patterns, urban habitats designs, development paradigm, competitive nationalisms for seeking the markers of fossil fuel intensive lifestyles, devaluation of the ecologically sustainable agriculture consumption patterns. There exists continued political support for cultural products and processes that are inimical to national and global ecological safety. While there are measures for ecological impact/ environment impact assessments but then there markedly exists absence of concerns for addressing the root causes of ecological and man made disasters. Marginalisation of the faith based groups by the atheistic intelligentsia continues to be problem that needs to be addressed as they need to be brought on board with much more dynamism for addressing the global and local challenges.
An Ecologically safe national strategy/ development paradigm can be considered containing the following features:
1. Marketing of ecologically safe consumption ,production, leisure use patterns
2. Discouraging ecologically hostile consumption and production patterns
3. Promotion of neighbourhood trade and education and discouraging ecologically hostile trade and education
4. Ecologically sustainable agriculture
5. Promotion of ecologically sustainable transport Systems
6. Faith based measures for transformation of leisure use pattern
7. Promotion and protection of ecologically sustainable habitats
8. ecologically safe interest free and debt free finance system
9. Ecologically safe models of success
Towards a solution
Reduction in the emission of green house gases through promoting measures and decision patterns that moderate the consumption of services and utilities based on the consumption of green house emitting fossil fuels is critical that all concerned with safeguarding the humanity from the negative impacts of climate change. Following diagram attempts to demonstrate the impact and relations that adoption of prayer 5 times a day on the consumption patterns. Men and women following the commands for prayer 5 times are not likely to indulge in consumption of lots of evening post work engagements that require long distance travels as this would interfere in observance of the command for prayer /salah at the appointed hours. It can be easily seen that adoption of this command will ensure transformation of lots of consumption of fossil fuel intensive leisure such as going to bar and dancing halls. This can be adopted along with several other personal and community responses for reducing the emission of green houses. Faith based responses appear to be more effective and they need to be promoted as for this there is no need to make additional efforts. Association of ‘conservatism’ appears to be more one of the response that some men and women may have for communication of faith based measures. But then it is important to see the importance of the adoption of faith based measure for ecological efficacy, safety, suitability, desirability and validity. Faith based responses are common and they just need to be promoted for their contribution in the ecological wellbeing at the personal, community, social, national and global levels. There is an urgent need for the same.
Personal faith based responses are critical for minimising the emission of green house gases. Prayer 5 times a day for transforming leisure use pattern recognising that leisure use patterns are one of the key social engagements that consume most of the fossil fuel based services and utilities .Command for prayer is common across the religious texts though it appears most prominently practiced by men and women following the communications of Muhammad , believed to be the last messenger by Muslims (men and women submitting to the will of God/Allah/../.
Men and women practicing prayer (salah in Arabic) do not visit dancing halls and bars as they are more concerned about praying in time. Prayer in the afternoon, after sunset and then prayer after dinner in the mosques makes them bound to focus on the necessary work only. Prayer and remembrance for them is a mean of relaxation, stress busting, socialization, and communion and so on. S/he concentrates on the essential matters in the neighbourhood and cares for them as commanded through the messengers. Secondly, they abstain from exhibitionist consumption following the command of Allah for not transgressing the bounds/limits set by Allah. For dressing they believe that the best dress is that of piety determined by the extent to which they follow the commands of Allah. They abstain from adultery following the commands against the same as they believe in upholding the best standards of peaty. They seek forgiveness from Allah for the sinful deeds executed intentionally or unintentionally. Thus adoption of prayer 5 times a day works as a guard for all the behaviours that have been prohibited in the holy books across the religions.They donate out of the sustenance for poor following the commands for zakat, khairat, fitra and sadaqah. They do not waste and thus observe the best of the ideals communicated through the slogan of ‘waste not, want not’. They indulge in ecologically safe consumption and believe in moderation in all matters. The middle path communicated through the commands of Allah is best ensured through the adoption of compulsory prayers 5 times a day. Men and men following the commands in Shiv Sankalp Taru for remembrance of Ishwar are likely to have the similar best behaviour patterns that are ecologically safe. Their average ecological footprints are likely to be very low. This needs to be established with communication of more ecological audits/ water audits/green audits/ energy audits/ paper audits/ food intake audits- a series of audits that men and women following the command of Allah perform or they are supposed to perform. They ensure more and more pious behaviour, consumption and production patterns. Centre for Ecological Audit, Inclusion and Governance would like to promote generation of more pious responses as they are directly linked to reduction in the emission of green house gases.
Inter faith commons
Centre for Ecological Audit, Inclusion and Governance(CEASIG) believes in the inter faith commons that need to be communicated and disseminated for not only global integration but also for addressing the critical ecological challenge that we as part of humanity face . Global warming is no longer a concern of a particular nations but it is an issue that we all as part of humanity face. Inter faith commons need to bring to the fore for understanding that we have common monotheistic content and messengers who upheld the best standards of justice, communication, and struggle in their life time and fought men and women after utilizing the best means of persuasion. Shiv Sankalp Taru has a very interesting verse that needs to be brought in light for men and women who have special affinity for the Sanskrit textual tradition. The timings are very much common to the timing followed by the Muslims. It is a command that needs to be followed by all. Muslims already follow that following the communication of God/BRAHMM communicated through the last messenger while believing that commands were communicated through all the messengers earlier in various languages and lands. They need to know more and more that the commands followed by Muslims are the commands that were communicated through the earlier messengers also. Muslims rightly believe that messengers were sent to all the lands to people who spoke various languages following the related verse in the holy Qur’an. Commands in Shiv Sankalp Taru “Ishwar smarate panch awasare” calls for remembrance of Ishwar who was neither born nor gave on five occasions in a day, every day-all the 365/366 days of the year.
Establish prayer at the appointed hours 5 times (The Holy Qur’an).According to one count there are command for establishing salah and give zakat more that 54 times in the holy Qur’an. There are commands in Bible and Torah. Buddhist monotheistic tradition calls for fighting the ‘mara’ in the Dhammapada and the atheistic understanding calls for adoption of middle path in all the matters. Practice of meditation leads to transformation of consumption patterns. Gurus in the Sikhism and Jain traditions are examples of austere life filled with prayer and penance. Guru Nanak was a practitioner of prayer and remembrance and he is revered for that and followed by millions of Sikhs around the world. For Sikhs, it is not impossible to follow the best practices of Guru Nanak who established himself as a role model for millions of Sikhs around the world. Following table shows the interfaith commons that can be adopted all. This is being proposed considering the absence of coherent strategy in the atheistic post-modern discourse and contingencies of the global emergencies that must be addressed.
Some key ecologically sensitive commands Islam Christianity Monotheistic Brahmanism Sikhism Judaism Buddhism Jainism
Prevention of usury √ √ √ √ √ √ √
Prohibition of adultery and homosexuality √ √ √ √ √ √ √
Propagation of austerity √ √ √ √ √ √ √
Protection of the institution of family √ √ √ √ √ √ √
Command for donating for the poor √ √ √ √ √ √ √
Command for prayer √ √ √ √ √ √ √
How an ecologically sustainable / contended reverent economy does is built up with happiness for all
Ecological economists are currently debating issues with the Washington consensus economist and fighting the TINA (there is no alternative) syndrome .Noam Chomsky believes in the alternative economic order and so do youths of the world who through their calls are wanting to see the change and taking up non-violent advocacy and communication for the needful change . He also believes in the alternative political and cultural order .Binary economists are calling for abolition of interest charged on the loans as they believe creation of money from thin air in the books of the bankers is responsible for lots of ecologically hostile and socially inequitable practices in consumption, production and distribution and leisure use patterns www.binaryeconomics.org .
Elimination of usury, fiat money propelling the ecologically hostile growth of urban habitats is being pointed out to be a critical factor in building a socially inclusive and ecologically safe economy. Similarly, debt free credit /interest free loans are being promoted for zero debt distressed suicides and bankruptcies.
Another major feature of contented and ecological sustainable economy is its capacity and intent for the protection of ecologically sustainable habitats with renewable resource based life support systems. It is simply impossible to envisage sustainability of non-renewable based transport systems in perpetuity. Search for nuclear energy and intense research activity in the renewable resource based energy is a proof for this. It needs to be noted that while nuclear energy in the short run appears to be carbon neutral, but in the long run, this is also not sustainable as there are limited resources for running the reactors. It is clear that resources such as uranium and thorium are not for all the time in the future. Therefore, the only solution is to decelerate and regulate the consumption of non-renewable resource based services and utilities.
1. Debt free money and interest free loans with public control on the creation of money
2. Rights to renewable resource based habitats
3. Ecologically sustainable leisure use patterns
4. Distributive justice for renewable resource based livelihoods
5. Freedom from worried of energy crisis
6. Protection of Renewable resource based livelihoods
Freedom from worries of energy crisis affecting energy intensive transportation systems and habitats is an essential constituent of an ecologically sustainable and socially equitable economy .At present most of the planners are concerned with the increasing energy requirements and for this some countries are ready to sacrifice their ideals and foundations of foreign policy. Left parties in India along with other parties have been vociferously opposing the loss of independence in the foreign policy of India. It is important to ensure sustainability for the renewable resource based life support systems and for this it is important to halt the loss of ecologically sustainable habitats and agricultural production methodologies. It is not possible to ensure sustainability for habitat designs that are based on unsustainable energy sources. Therefore, it is not possible to ensure sustainability for skyscraper laden urban habitats. Urban areas with shopping malls will no longer expand and remain within ecologically sustainable limits. For this to happen, it is important to support adoption of ecologically safe and socially inclusive governance framework proposed by several organisations.
Creating debt free money and ensuring interest free loans in not quite easy as that requires change of hearts and minds of men and women governing the various institutions who find the proposals difficult. Success of the proposals for ecologically sustainable and socially equitable economy and polity requires multiplication of men and women who uphold the criterion of piety. It is important that the pious men and women across the world prohibiting peacefully what is wrong and prescribing what is right take charge of the governance and ensure that debt free money is created, faith based measures are adopted for mitigating the impacts of climate change. It is important to understand the need to prepare for life after death as that would impel men and women to adopt faith based measures more and more. Now, the signs of ecological distress are too compelling to avoid collective and personal actions for both mitigating and halting the impacts of climate change. It is not the after death concerns that are important but signs of ecological distress affecting the lives of billions that are clear indicators for change and taking corrective action locally and globally. Youths and corporations who are market for non-renewable energy intensive services and utilities need to be in charge. No longer, atheistic postmodernist notions of laissez faire regimen of cultural, political and moral governance can be encouraged to further damage the survival interests of the billions in here and now and that of future generations.
Hurdles in the way/ constraints
There are hurdles in the way for such a massive change taking place simultaneously and globally and most pernicious among the faith based notions are that of neo-liberal atheistic ideology where market and profit devoid of the concerns of eternal interests of mankind are permitted to have full freedom. It is the anti-church and anti-Islamic communications that are the major hurdles in the way of change. It is dominance of atheistic neo-liberal ideology that prevents men and women from adopting the faith based pious measures for addressing the global and local challenges. Media channels such as MTV with adoring participation of youths indoctrinated in the atheistic visions of good life are busy in creating models of copy cat consumption and leisure use patterns globally with local vernacular channels following in line. Starting with English music content in 90’s now MTV has more of Hindi songs and dance forms with direct message for youths for copying the ecologically leisure use pattern including partying ,dancing and drinking of intoxicating drinks.
The second hurdle is the lack on coherent national and international policy with respect to addressing the climate change. While Kyoto protocol emission target call for reduction in the emission of green house gases, national development strategies continue to be inspired by the perception of competitive disadvantage. It is dangerous to have such incoherence for long time as the assessments of climate scientists are too compelling. Speaking on the occasion of a meeting to the launch the full report of the Intergovernmental Panel on Climate Change on the impacts of global warming, Professor Martin Parry, a climate scientist with MET office in UK and co-chairman of the working group for the report said, “We are all used to talking about the impact of these changes coming in the lifetime of our children and grand children. Now we know that it is us.” He added that politicians had wasted a decade in focussing on ways to cut emissions, and had woken up recently to the need to adapt. He felt that “mitigation has got all the attention, but we cannot mitigate out of this problem. We have now a choice between a damaged world and a severely damaged world”. (The Hindu 20 September 2007)
The hurdle can be seen through assessing the levels of convergence for the various agencies and their functioning. While there are calls for higher rates of growth, they are not assessed in the light of the demands of ecological sustainability. Even the promotion of indexes such as “sustainability index” is not getting the required attention and it has been left to the discretion of the nations. There are evidences of lack of interagency cooperation and United National Development Programme (UNDP) appears to be working against the mandate of United Nations Environment Programme (UNEP). Environment assessments /ministries are slighted for benefiting ecologically hostile proposals/ policies. More often than not considerations of ecological sustainability are ignored for sanctioning ecologically hostile projects. This is evident from the sanction of Special Economic Zones despite the resistance of farmers in India as they did not want to give up on their only source of ecologically sustainable livelihoods through farming.
Therefore there is a need to institute a governance framework that is both ecologically safe and socially inclusive with reference to poor, old, children and women, ethnic and religious groups residing both in rural and urban habitats.
Labour League Foundation through considers the need for establishing ecologically safe and socially inclusive governance with the following features
1. A governance that is cognizant of the needs of poor, rights of farmers and villages to ecologically sustainable livelihoods and habitats
2. Governance that eliminates fictitious inflationary money responsible for expansion of ecologically hostile habitats
3. Governance that promotes pious and ecologically safe consumption and production pattern
4. A government that plans for ecologically safe disaster free future for all
5. Governance that ensure ecologically safe distribution of natural resources
6. Governance that works for the interests of all
7. Governance that ensures policy making for the rights of children, future generations and poor
Ecologically sustainable and socially inclusive strategies include Multiplication of carbon neutral neighbourhood discussions across the cities and villages ,Multiplication of ecologically safe responses through promotion of green journalism, catalysing green politics, transformation of leisure use patterns ,calculation of ecological footprints, eliminating ecological rucksacks, ecological Audit of the consumption patterns, production patterns, Ecological Audit of the transport patterns, Ecological Audit of the leisure use patterns, Interfaith dialogue for addressing the climate change, farmer’s suicides, and social security for workers in unorganized sector, transforming finance sector through appreciation of the common commands for prayer, donation, compassion, charity and prohibition of usury, adultery, and homosexuality, National/ regional/ city/ village based conventions on Inter Faith common responses for addressing the climate change, carbon neutral Youth colloquiums / meetings / Majlis-e-Naujawan/ Yuva Harit Bharat Sabha/../../
Conclusion:
Imagining the responses of the weaker species in the face of man made onslaughts on the non-renewable resources , many youths across the world recognise the threats represented through the expression of anguish of the billions of poor who are angry, dispossessed and seeking an end to the process of non-renewable resource based usurious finance fuelled expansion of consumption and production pattern that is causing serious loss of livelihood for millions across the Earth and call upon all the governments, civil society organisations, corporations engaged in ecologically hostile production processes to boycott the ecologically hostile usurious finance and prevent further loss of ecologically sustainable habitats that are an immediate outcome of the expansion of ecologically hostile non-renewable resource based habitats. Nations need to compete in establishing the models of ecologically safe economy, polity and culture. Youth of the world are ready to become a leader along with Muslims, Greens and men and women of the world who wish to halt the political expansion of the atheistic neo-liberal ideology that is responsible for exacerbating the ecological distress demonstrated through the increased incidence of drought and expansion of deserts causing suffering for millions. Adaptation is the weakest response and youths call for halting the negative impacts of climate change. Nothing is impossible.
CEASIG, AN ORGANIZATION DEVOTED TO MULTIPLYING RESPONSES WITHIN AND ACROSS THE NATION/S FOR MITIGATING THE IMPACTS OF CLIMATE CHANGE
C/O- LABOUR LEAGUE FOUNDATION, 62-A, DDA FLATS, ASHOK VIHAR –III, DELHI-110052
Telephone: +9968345380
Email: ceasig@gmail.com
Les réponses et le cadre de gouvernement basés par foi pour le climat d'atténuation changent en tant qu'élément de la préparation pour la fin de l'âge petro-moderne.
Automatically translated into French thanks to WorldLingo
Les réponses et le cadre de gouvernement basés par foi pour le climat d'atténuation changent en tant qu'élément de la préparation pour la fin de l'âge petro-moderne.
Le changement de climat de Dr.Muhammad
Mukhtar Alam© comme impact de la mondialisation des habitats basés par énergie non-renouvelable, la consommation, les désastres normaux de production
et de transport et les désastres synthétiques ont été craints et ont été la raison de la destruction des civilisations. Le déluge se produisant comme malédiction de Dieu pour la rébellion contre les commandes de la puissant a été mentionné dans les textes saints. En raison primaire causé par changement de climat de l'émission des émissions de gaz vertes de maison apparaît à annoncer une série de désastres pour l'humanité à travers le monde. La perte de régions agricoles, couverture de forêt est des résultats de mondialisation des processus de production industrielle basés sur le changement de climat basé par ressources non-renouvelables est des résultats des tentatives pour la mondialisation des habitats urbains basés par ressource non-renouvelable. L'énergie renouvelable est le futur car c'a été la source principale pendant des milléniums. Il y a le besoin de fixer la protection du futur social à travers le mot contre les désastres écologiques qui sont synthétiques. Il y a un besoin de réduire la consommation de GHG émettant des services basés et des utilités de combustible fossile.
La version détaillée le du papier sur les solutions basées par foi et du cadre de gouvernement pour atténuer le changement de climat considère le fait que l'énergie basée par ressource non-renouvelable n'a pas le futur et elle a l'évaluation des réponses au changement de climat sont faites, évaluations des instruments pour atténuer les impacts des climats, l'analyse des obstacles faits face dans l'exécution de l'émission de protocole de Kyoto vise et adresse les contraintes dans la stratégie et la proposition de développement pour la stratégie écologiquement soutenable de développement. L'auteur réclame l'adoption du cadre écologiquement sûr et socialement inclus de gouvernement pour écologiquement la durabilité et socialement les capitaux propres. Il a également réclamé des stratégies basées par foi innovatrice pour réduire l'émission des gaz verts de maison et autres des facteurs systémiques liés au paradigme écologiquement hostile de développement.
Changez dans le climat avec l'élévation de la température de la terre, changement des modèles de précipitations est causé en raison de l'émission des gaz qui soulève la température de la terre car la quantité de gaz verts de maison produits est beaucoup plus que la capacité de la couverture verte pour absorber. Des impacts sont sentis partout au delà des frontières nationales. Il y a plusieurs évidences enregistrées qui a fait prendre des nations le défi de .UN de chauffage global le panneau qu'intergouvernemental sur le changement de climat a été réunion et délibérer sur la question. Il y a plusieurs réponses nationales et accords internationaux. Récemment la Chine et les USA a exprimé le travail d'accord sur le changement de climat. Parlant occasionnellement du sommet d'APEC à Sydney, M. de l'Australie. Hu Jintao a maintenu que « la convention-cadre des Nations Unies devrait demeurer le canal principal pour les efforts internationaux » d'adresser le changement de climat ».
Le quatrième rapport d'évaluation du panneau intergouvernemental sur le changement de climat (IPCC), qui a souligné les conséquences de grande envergure qui ont continué le chauffage global auraient à travers le monde, a donné la nouvelle impulsion à trouver la solution au problème. La réunion au sommet du groupe de huit a industrialisé des pays (G8) tenus en Allemagne en mois du juin 2007 accepte de lancer de nouvelles initiatives pour l'action collective par des nations riches et des pays en voie de développement à croissance rapide pour combattre le changement de climat. Dans son quatrième rapport d'évaluation, l'IPCC, le corps international qui a le charger de peser l'évidence scientifique sur le changement de climat, dirigé à l'évidence définitive que la concentration atmosphérique globale de la serre chaude principale intoxique comme l'anhydride carbonique « avait augmenté nettement en raison des activités humaines depuis 1750 ». Ces gaz emprisonnaient la chaleur de la terre qui aurait autrement rayonné dehors dans l'espace. Si on permettait à l'l'habillage des gaz de serre chaude et le chauffage résultant de la planète de continuer non réprimé, l'humanité collectivement devra faire face à plusieurs conséquences. Les sécheresses et la désertification sont parmi les impacts du changement de climat. Le papier de position se concentre sur les défis et offre des solutions pour stopper les impacts du changement de climat par l'adoption des mesures comprenant les réponses personnelles basées par foi pour la transformation de la consommation écologiquement hostile, production, modèles d'utilisation de loisirs.
Un bon nombre de conférences et de conférences ont été organisés pour adresser le défi global. Il y a des cibles d'émission de protocole de Kyoto pour lesquelles des stratégies nationales ont été conçues. Le protocole de Kyoto formellement connu sous le nom de conventions-cadres de l'ONU sur le changement de climat n'a pas été ratifié par certaines des nations importantes. LES États-Unis et l'Australie ne ratifient pas le protocole car ils ont des perceptions de disparité de concurrence. Il y a des accords pour réduire les émissions par l'année 2020 et 2050. Là existe une mobilisation vibrante de la société civile et mobilisation des groupes de la jeunesse. Plusieurs groupes travaillent pour la recommandation de politique pour mettre en application les cibles obligatoires pour l'émission des gaz verts de maison. Là existe également une recommandation dynamique de politique pour la R&D dans l'énergie renouvelable de sorte qu'il y ait d'abondance d'énergie basée de ressource renouvelable pour remplacer l'énergie non-renouvelable. Les parties vertes existant dans plus de 88 pays réclament le remplacement pour la serre chaude produisant des sources d'énergie basées de combustible fossile avec de l'énergie renouvelable.
Le chef de Gavin Edwards du climat et l'énergie font campagne, Greenpeace international parlant de ce que les gouvernements à travers le monde peuvent faire pour atténuer le problème ont précisé la nécessité de reconsidérer des limites du protocole qui reconnaît la responsabilité différenciée des diverses nations répondant au changement de climat. Il précise le besoin des pays en voie de développement de faire tout nécessaire et de ne pas répéter les erreurs des pays développés - « les organisations nonnes gouvernemental se sont vraiment concentrées sur les nations industrialisées qui doivent faire la part de lions d'aborder le climat changer-quespace libre d'IS-IS. Mais ce qui est également clair est celui les pays en voie de développement comme l'Inde et la Chine continuent constamment de se développer avec les affaires en tant que vieille approche habituelle de développement de modèle. Ils pourraient répéter les mêmes erreurs que l'ouest a faites dans les dernières décennies. Et, si l'Inde, la Chine et d'autres pays continuent à faire ces erreurs, puis indépendamment ce qui l'ouest fait pour aborder le changement de climat de lui soyez impossible ».
Les instruments préconisés pour atténuer les technologies de rendement optimum
de changement de climat sont développés pour réduire au minimum la consommation de l'énergie. Des lampes de CFL sont favorisées en tant qu'élément des utilités de rendement optimum et des équipements pour contribuer dans la réduction d'émissions de gaz vertes de maison. Là également les buts pour le remplacement de l'énergie non-renouvelable remplissent l'énergie renouvelable. Partie verte en remplacement complet de recherche de l'Allemagne d'énergie non-renouvelable par énergie renouvelable par l'année 2020. Il y a des traités qui ont été signé cependant eux ne sont pas religieusement suivis. Plus de placement est cherché pour la recherche pour généraliser des services basés et des utilités d'énergie renouvelable. Les cibles obligatoires sur la réduction d'émission n'est pas là de même qu'évident de la recommandation d'aspirational du sommet d'APEC conclu récemment à Sydney en tant qu'élément des processus pour la convention-cadre de l'ONU sur le changement de climat à tenir dans Bali en mois du décembre 2007. Il y a des plans d'action exempts de politiques et de cible obligatoires pour l'émission des gaz verts de maison.
Les problèmes dans les stratégies
là sont des stratégies qui ont été identifiées avec l'identification globale de la nécessité de réduire les émissions vertes de maison. Néanmoins, ils obtiennent défaits pendant que des objectifs sont fixés avec des résultats et des visions de contradiction. Par exemple, le calcul de PIB ne considère pas l'impact sur l'environnement et les coûts écologiques et n'est pas ainsi donc des facteurs dans le calcul du produit intérieur brut. D'énormes coûts sur des environnements sont ignorés après la conviction que toutes ressources sont pour l'usage et leur non-utilisation est un indicateur du bas développement technologique. Un habitat écologiquement soutenable n'est pas considéré valable avec des vies écologiquement soutenables. Rendre compte trimestriel en augmentation en PIB pas facteur l'augmentation des émissions de gaz vertes de maison. 7ème L'initiative de génération au Canada avec la Loi de mesure de bien-être dans une initiative pour factoriser les coûts écologiques et le coût de femmes travaillent à la maison. Ils croient que le calcul du produit intérieur brut doit inclure le coût sur l'environnement ce nos actions dans le présent ont www.sustainwellbeing.net. Mike Nickerson et Joe Jordon avaient fait campagne pendant des années.
Des parties politiques continuent à être inspirées par des visions à court terme et ce n'est pas tout à fait leur défaut. SIMPOL fonctionne avec les électeurs globalement pour influencer l'adoption simultanée des politiques. Il y a le besoin d'assurer de plus en plus des actions simultanées globalement pour des actions paisibles, décisions, les choix qui contribueront dans la sûreté écologique collective. Des parties politiques doivent être instruites pour soutenir les politiques qui assurent la protection des vies écologiquement soutenables et des habitats. La base de ligue, la confiance de Sufi et le CEASIG de travail a fait partie de forum national des ouvriers de forêt et des personnes de forêt soutenant les droites de la terre dans leurs habitats traditionnels en supprimant l'impact des législations coloniales qui les ont privées leurs droites aux terres de ferme et d'agriculture. Des parties vertes sont préoccupées par les questions écologiquement sûres mais leurs électeurs sont peu. La plupart des parties politiques sont concernées par les questions qui sont plus attrayantes à l'élite et à la bourgeoisie dans le présent immédiat.
Un autre obstacle principal expérimenté de la manière d'obtenir des réponses globales pour atténuer le changement de climat est vente continue des modèles intensifs de consommation de combustible fossile, conceptions d'habitats urbains, le paradigme de développement, nationalismes concurrentiels pour chercher les marqueurs des styles de vie intensifs de combustible fossile, dévaluation des modèles écologiquement soutenables de consommation d'agriculture. Là existe soutien politique continu des produits culturels et processus qui sont hostiles à la sûreté écologique nationale et globale. Tandis qu'il y a des mesures pour des évaluations écologiques d'impact d'environnement d'impact mais là existe alors nettement absence des soucis pour adresser les causes de racine des désastres écologiques et synthétiques. La marginalisation des groupes basés par foi par l'intelligentsia athée continue à être le problème qui doit être adressé pendant qu'ils doivent être apportés à bord avec beaucoup plus de dynamisme pour adresser les défis globaux et de gens du pays.
Un paradigme national écologiquement sûr de développement de stratégie peut être considéré contenir les dispositifs suivants :
1. La vente de la consommation écologiquement sûre, production, utilisation de loisirs a modelé
2. Découragement des modèles écologiquement hostiles 3 de consommation et
de production. Promotion du commerce de voisinage et d'éducation et de décourager le commerce et l'éducation écologiquement hostiles
4. Agriculture écologiquement soutenable
5. Promotion des systèmes écologiquement soutenables 6
de transport. La foi a basé des mesures pour la transformation du modèle 7 d'utilisation
de loisirs. Promotion et protection des habitats écologiquement soutenables
8. système libre écologiquement sûr 9 exempt d'intérêts et de dette
de finances. Les modèles écologiquement sûrs du succès
vers une réduction
de solution de l'émission des gaz verts de maison en favorisant des mesures et des modèles de décision qui modèrent la consommation des services et des utilités basés sur la consommation de la maison verte émettant des combustibles fossiles est critique que tous concernés par sauvegarder l'humanité des impacts négatifs du changement de climat. Le diagramme suivant essaye de démontrer l'impact et les relations cette adoption de la prière 5 chronomètre un jour sur les modèles de consommation. Les hommes et les femmes suivant les commandes pour la prière 5 fois ne sont pas susceptibles de se livrer à la consommation d'un bon nombre d'engagements de travail de poteau de soirée qui exigent des voyages de fond car ceci interférerait dans l'observance de la commande pour la prière /salah aux heures désignées. Il peut facilement voir que l'adoption de cette commande assurera la transformation d'un bon nombre de consommation des loisirs intensifs de combustible fossile tels qu'aller à la barre et aux halls dansants. Ceci peut être adopté avec plusieurs autres réponses personnelles et de la communauté pour réduire l'émission des maisons vertes. Les réponses basées par foi semblent être plus efficaces et elles doivent être favorisées quant à ceci il n'y a aucun besoin de faire des efforts additionnels. L'association du conservatisme de `' semble être plus un de la réponse que quelques hommes et femmes peuvent prendre pour la communication des mesures basées par foi. Mais alors il est important de voir l'importance de l'adoption de la mesure basée par foi pour l'efficacité, la sûreté, la convenance, les charmes et la validité écologiques. Les réponses basées par foi sont communes et elles doivent juste être favorisées pour leur contribution dans le bien-être écologique aux niveaux personnels, de la communauté, sociaux, nationaux et globaux. Il y a un besoin pressant de même chose.
Les réponses basées par foi personnelle sont critiques pour réduire au minimum l'émission des gaz verts de maison. La prière 5 chronomètre un jour pour le modèle de transformation d'utilisation de loisirs identifiant que les modèles d'utilisation de loisirs sont l'un des engagements sociaux principaux qui consomment la plupart des services basés et des utilités de combustible fossile. La commande pour la prière est commune à travers les textes religieux bien qu'elle semble le plus en évidence pratiquée par les hommes et des femmes suivant les communications de Muhammad, pensés pour être le dernier messager par Muslims (des hommes et des femmes soumettant à la volonté de Dieu/d'Allah. /.
Les hommes et les femmes pratiquant la prière (salah en arabe) ne visitent pas les halls et les barres dansants pendant qu'ils davantage sont préoccupés par la prière à temps. Prière l'après-midi, après coucher du soleil et puis prière après que le dîner dans les mosquées les fasse bondir au foyer sur le travail nécessaire seulement. La prière et le souvenir pour eux est un moyen de relaxation, d'effort éclatant, de socialisation, et de communion et ainsi de suite. Concentrés de S/he sur les sujets essentiels dans le voisinage et des soins pour eux comme commandé par les messagers. Deuxièmement, ils s'abstiennent de la consommation exhibitionniste suivant la commande d'Allah pour ne pas transgresser l'établi de limites/limites d'Allah. Pour s'habillant eux croient que la meilleure robe est celle de la piété déterminée par le point auquel ils suivent les commandes d'Allah. Ils s'abstiennent de l'adultère suivant les commandes contre les mêmes qu'ils croient qu'il faut confirmer les meilleures normes de tourbeux. Ils cherchent la rémission d'Allah pour les contrats pécheurs exécutés intentionnellement ou involontairement. Ainsi l'adoption de la prière 5 chronomètre un jour travaille en tant que garde pour tous comportements qui ont été interdits dans les livres saints à travers les religions. Elles donnent hors de la sustentation pour des pauvres suivant les commandes pour le zakat, le khairat, le fitra et le sadaqah. Ils ne gaspillent pas et observer ainsi le meilleur des idéaux communiqués par le slogan de la perte de `pas, voulez pas'. Ils se livrent à la consommation écologiquement sûre et croient à la modération dans tous les sujets. Le chemin moyen communiqué par les commandes d'Allah mieux est assuré par l'adoption des prières forcées 5 fois par jour. Les hommes et les hommes suivant les commandes dans Shiv Sankalp Taru pour le souvenir d'Ishwar sont susceptibles d'avoir les meilleurs modèles semblables de comportement qui sont écologiquement sûrs. Leurs empreintes de pas écologiques moyennes sont susceptibles d'être très basses. Ceci doit être établi avec la communication des audits plus écologiques que l'eau audite/les audits de papier d'ingestion de nourriture d'audits d'audits audits verts d'énergie une série de audite que les hommes et les femmes suivant la commande d'Allah exécutent ou ils sont censés exécuter. Ils assurez de plus en plus les modèles pieux de comportement, de consommation et de production. Centrez pour écologique auditent, inclusion et le gouvernement voudrait favoriser la génération des réponses plus pieuses pendant qu'ils sont directement liés à la réduction de l'émission des gaz verts de maison.
Inter faith commons
Centre for Ecological Audit, Inclusion and Governance(CEASIG) believes in the inter faith commons that need to be communicated and disseminated for not only global integration but also for addressing the critical ecological challenge that we as part of humanity face . Global warming is no longer a concern of a particular nations but it is an issue that we all as part of humanity face. Inter faith commons need to bring to the fore for understanding that we have common monotheistic content and messengers who upheld the best standards of justice, communication, and struggle in their life time and fought men and women after utilizing the best means of persuasion. Shiv Sankalp Taru has a very interesting verse that needs to be brought in light for men and women who have special affinity for the Sanskrit textual tradition. The timings are very much common to the timing followed by the Muslims. It is a command that needs to be followed by all. Muslims already follow that following the communication of God/BRAHMM communicated through the last messenger while believing that commands were communicated through all the messengers earlier in various languages and lands. They need to know more and more that the commands followed by Muslims are the commands that were communicated through the earlier messengers also. Muslims rightly believe that messengers were sent to all the lands to people who spoke various languages following the related verse in the holy Qur’an. Commands in Shiv Sankalp Taru “Ishwar smarate panch awasare” calls for remembrance of Ishwar who was neither born nor gave on five occasions in a day, every day-all the 365/366 days of the year.
Establish prayer at the appointed hours 5 times (The Holy Qur’an).According to one count there are command for establishing salah and give zakat more that 54 times in the holy Qur’an. There are commands in Bible and Torah. Buddhist monotheistic tradition calls for fighting the ‘mara’ in the Dhammapada and the atheistic understanding calls for adoption of middle path in all the matters. Practice of meditation leads to transformation of consumption patterns. Gurus in the Sikhism and Jain traditions are examples of austere life filled with prayer and penance. Guru Nanak was a practitioner of prayer and remembrance and he is revered for that and followed by millions of Sikhs around the world. For Sikhs, it is not impossible to follow the best practices of Guru Nanak who established himself as a role model for millions of Sikhs around the world. Following table shows the interfaith commons that can be adopted all. This is being proposed considering the absence of coherent strategy in the atheistic post-modern discourse and contingencies of the global emergencies that must be addressed.
Some key ecologically sensitive commands Islam Christianity Monotheistic Brahmanism Sikhism Judaism Buddhism Jainism
Prevention of usury √ √ √ √ √ √ √
Prohibition of adultery and homosexuality √ √ √ √ √ √ √
Propagation of austerity √ √ √ √ √ √ √
Protection of the institution of family √ √ √ √ √ √ √
Command for donating for the poor √ √ √ √ √ √ √
Command for prayer √ √ √ √ √ √ √
How an ecologically sustainable / contended reverent economy does is built up with happiness for all
Ecological economists are currently debating issues with the Washington consensus economist and fighting the TINA (there is no alternative) syndrome .Noam Chomsky believes in the alternative economic order and so do youths of the world who through their calls are wanting to see the change and taking up non-violent advocacy and communication for the needful change . He also believes in the alternative political and cultural order .Binary economists are calling for abolition of interest charged on the loans as they believe creation of money from thin air in the books of the bankers is responsible for lots of ecologically hostile and socially inequitable practices in consumption, production and distribution and leisure use patterns www.binaryeconomics.org .
Elimination of usury, fiat money propelling the ecologically hostile growth of urban habitats is being pointed out to be a critical factor in building a socially inclusive and ecologically safe economy. Similarly, debt free credit /interest free loans are being promoted for zero debt distressed suicides and bankruptcies.
Another major feature of contented and ecological sustainable economy is its capacity and intent for the protection of ecologically sustainable habitats with renewable resource based life support systems. It is simply impossible to envisage sustainability of non-renewable based transport systems in perpetuity. Search for nuclear energy and intense research activity in the renewable resource based energy is a proof for this. It needs to be noted that while nuclear energy in the short run appears to be carbon neutral, but in the long run, this is also not sustainable as there are limited resources for running the reactors. It is clear that resources such as uranium and thorium are not for all the time in the future. Therefore, the only solution is to decelerate and regulate the consumption of non-renewable resource based services and utilities.
1. Debt free money and interest free loans with public control on the creation of money
2. Rights to renewable resource based habitats
3. Ecologically sustainable leisure use patterns
4. Distributive justice for renewable resource based livelihoods
5. Freedom from worried of energy crisis
6. Protection of Renewable resource based livelihoods
Freedom from worries of energy crisis affecting energy intensive transportation systems and habitats is an essential constituent of an ecologically sustainable and socially equitable economy .At present most of the planners are concerned with the increasing energy requirements and for this some countries are ready to sacrifice their ideals and foundations of foreign policy. Left parties in India along with other parties have been vociferously opposing the loss of independence in the foreign policy of India. It is important to ensure sustainability for the renewable resource based life support systems and for this it is important to halt the loss of ecologically sustainable habitats and agricultural production methodologies. It is not possible to ensure sustainability for habitat designs that are based on unsustainable energy sources. Therefore, it is not possible to ensure sustainability for skyscraper laden urban habitats. Urban areas with shopping malls will no longer expand and remain within ecologically sustainable limits. For this to happen, it is important to support adoption of ecologically safe and socially inclusive governance framework proposed by several organisations.
Creating debt free money and ensuring interest free loans in not quite easy as that requires change of hearts and minds of men and women governing the various institutions who find the proposals difficult. Success of the proposals for ecologically sustainable and socially equitable economy and polity requires multiplication of men and women who uphold the criterion of piety. It is important that the pious men and women across the world prohibiting peacefully what is wrong and prescribing what is right take charge of the governance and ensure that debt free money is created, faith based measures are adopted for mitigating the impacts of climate change. It is important to understand the need to prepare for life after death as that would impel men and women to adopt faith based measures more and more. Now, the signs of ecological distress are too compelling to avoid collective and personal actions for both mitigating and halting the impacts of climate change. It is not the after death concerns that are important but signs of ecological distress affecting the lives of billions that are clear indicators for change and taking corrective action locally and globally. Youths and corporations who are market for non-renewable energy intensive services and utilities need to be in charge. No longer, atheistic postmodernist notions of laissez faire regimen of cultural, political and moral governance can be encouraged to further damage the survival interests of the billions in here and now and that of future generations.
Hurdles in the way/ constraints
There are hurdles in the way for such a massive change taking place simultaneously and globally and most pernicious among the faith based notions are that of neo-liberal atheistic ideology where market and profit devoid of the concerns of eternal interests of mankind are permitted to have full freedom. It is the anti-church and anti-Islamic communications that are the major hurdles in the way of change. It is dominance of atheistic neo-liberal ideology that prevents men and women from adopting the faith based pious measures for addressing the global and local challenges. Media channels such as MTV with adoring participation of youths indoctrinated in the atheistic visions of good life are busy in creating models of copy cat consumption and leisure use patterns globally with local vernacular channels following in line. Starting with English music content in 90’s now MTV has more of Hindi songs and dance forms with direct message for youths for copying the ecologically leisure use pattern including partying ,dancing and drinking of intoxicating drinks.
The second hurdle is the lack on coherent national and international policy with respect to addressing the climate change. While Kyoto protocol emission target call for reduction in the emission of green house gases, national development strategies continue to be inspired by the perception of competitive disadvantage. It is dangerous to have such incoherence for long time as the assessments of climate scientists are too compelling. Speaking on the occasion of a meeting to the launch the full report of the Intergovernmental Panel on Climate Change on the impacts of global warming, Professor Martin Parry, a climate scientist with MET office in UK and co-chairman of the working group for the report said, “We are all used to talking about the impact of these changes coming in the lifetime of our children and grand children. Now we know that it is us.” He added that politicians had wasted a decade in focussing on ways to cut emissions, and had woken up recently to the need to adapt. He felt that “mitigation has got all the attention, but we cannot mitigate out of this problem. We have now a choice between a damaged world and a severely damaged world”. (The Hindu 20 September 2007)
The hurdle can be seen through assessing the levels of convergence for the various agencies and their functioning. While there are calls for higher rates of growth, they are not assessed in the light of the demands of ecological sustainability. Even the promotion of indexes such as “sustainability index” is not getting the required attention and it has been left to the discretion of the nations. There are evidences of lack of interagency cooperation and United National Development Programme (UNDP) appears to be working against the mandate of United Nations Environment Programme (UNEP). Environment assessments /ministries are slighted for benefiting ecologically hostile proposals/ policies. More often than not considerations of ecological sustainability are ignored for sanctioning ecologically hostile projects. This is evident from the sanction of Special Economic Zones despite the resistance of farmers in India as they did not want to give up on their only source of ecologically sustainable livelihoods through farming.
Therefore there is a need to institute a governance framework that is both ecologically safe and socially inclusive with reference to poor, old, children and women, ethnic and religious groups residing both in rural and urban habitats.
Labour League Foundation through considers the need for establishing ecologically safe and socially inclusive governance with the following features
1. A governance that is cognizant of the needs of poor, rights of farmers and villages to ecologically sustainable livelihoods and habitats
2. Governance that eliminates fictitious inflationary money responsible for expansion of ecologically hostile habitats
3. Governance that promotes pious and ecologically safe consumption and production pattern
4. A government that plans for ecologically safe disaster free future for all
5. Governance that ensure ecologically safe distribution of natural resources
6. Governance that works for the interests of all
7. Governance that ensures policy making for the rights of children, future generations and poor
Ecologically sustainable and socially inclusive strategies include Multiplication of carbon neutral neighbourhood discussions across the cities and villages ,Multiplication of ecologically safe responses through promotion of green journalism, catalysing green politics, transformation of leisure use patterns ,calculation of ecological footprints, eliminating ecological rucksacks, ecological Audit of the consumption patterns, production patterns, Ecological Audit of the transport patterns, Ecological Audit of the leisure use patterns, Interfaith dialogue for addressing the climate change, farmer’s suicides, and social security for workers in unorganized sector, transforming finance sector through appreciation of the common commands for prayer, donation, compassion, charity and prohibition of usury, adultery, and homosexuality, National/ regional/ city/ village based conventions on Inter Faith common responses for addressing the climate change, carbon neutral Youth colloquiums / meetings / Majlis-e-Naujawan/ Yuva Harit Bharat Sabha/../../
Conclusion:
Imagining the responses of the weaker species in the face of man made onslaughts on the non-renewable resources , many youths across the world recognise the threats represented through the expression of anguish of the billions of poor who are angry, dispossessed and seeking an end to the process of non-renewable resource based usurious finance fuelled expansion of consumption and production pattern that is causing serious loss of livelihood for millions across the Earth and call upon all the governments, civil society organisations, corporations engaged in ecologically hostile production processes to boycott the ecologically hostile usurious finance and prevent further loss of ecologically sustainable habitats that are an immediate outcome of the expansion of ecologically hostile non-renewable resource based habitats. Nations need to compete in establishing the models of ecologically safe economy, polity and culture. Youth of the world are ready to become a leader along with Muslims, Greens and men and women of the world who wish to halt the political expansion of the atheistic neo-liberal ideology that is responsible for exacerbating the ecological distress demonstrated through the increased incidence of drought and expansion of deserts causing suffering for millions. Adaptation is the weakest response and youths call for halting the negative impacts of climate change. Nothing is impossible.
CEASIG, AN ORGANIZATION DEVOTED TO MULTIPLYING RESPONSES WITHIN AND ACROSS THE NATION/S FOR MITIGATING THE IMPACTS OF CLIMATE CHANGE
C/O- LABOUR LEAGUE FOUNDATION, 62-A, DDA FLATS, ASHOK VIHAR –III, DELHI-110052
Telephone: +9968345380
Email: ceasig@gmail.com
Las respuestas y el marco basados fe del gobierno para el clima de la atenuación cambian como parte de la preparación para el final de la edad petro-moderna.
Automatically translated into Spanish thanks to WorldLingo
Las respuestas y el marco basados fe del gobierno para el clima de la atenuación cambian como parte de la preparación para el final de la edad petro-moderna.
El cambio del clima de Dr.Muhammad
Mukhtar Alam© como impacto del globalisation de habitat basados energía no renovable, la consumición, los desastres naturales de la producción
y del transporte y los desastres artificiales se han temido y ha sido la razón de la destrucción de civilizaciones. El diluvio que ocurría como maldición del dios para la rebelión contra los comandos del Todopoderoso se ha mencionado en los textos santos. Primario causada cambio del clima debido a la emisión de las emisiones de gas verdes de la casa aparece a anunciar una serie de desastres para la humanidad a través del mundo. La pérdida de regiones agrícolas, cubierta del bosque es un resultado del globalisation de los procesos de producción industrial basados en cambio basado los recursos no renovables del clima es un resultado de las tentativas para el globalisation de habitat urbanos basados recurso no renovable. La energía reanudable es el futuro pues ha sido la fuente dominante por milenios. Hay necesidad de asegurar la protección de los futuros sociales a través de la palabra contra los desastres ecológicos que son artificiales. Hay una necesidad de reducir la consumición de GHG que emite servicios basados y utilidades del combustible fósil.
La versión detallada el documento sobre soluciones basadas fe y del marco del gobierno para atenuar el cambio del clima considera el hecho de que la energía basada recurso no renovable no tiene futuro y tiene gravamen de respuestas al cambio del clima se está haciendo, gravámenes de los instrumentos para atenuar los impactos de climas, el análisis de los cañizos hechos frente en la puesta en práctica de la emisión del protocolo de Kyoto apunta y trata los apremios en la estrategia y la oferta del desarrollo para la estrategia ecológico sostenible del desarrollo. El autor llama para la adopción del marco ecológico seguro y social inclusivo del gobierno para ecológico el sustainability y social la equidad. Él también llamó para las estrategias basadas fe innovadora para reducir la emisión de los gases verdes de la casa y otros de los factores systemic asociados a paradigma ecológico hostil del desarrollo.
Cambie en el clima con subida de la temperatura de la tierra, cambio en patrones de la precipitación se causa debido a la emisión de gases que está levantando la temperatura de la tierra como la cantidad de gases verdes de la casa generados es mucho más que la capacidad de la cubierta verde para absorber. Los impactos se están sintiendo por todas partes más allá de los límites nacionales. Hay varias evidencias registradas que ha hecho naciones adquirir el desafío de .UN que se calentaba global que el panel intergubernamental en cambio del clima ha sido reunión y el deliberar en la edición. Hay varias respuestas nacionales y acuerdos internacionales. Recientemente China y los E.E.U.U. ha expresado el trabajo del acuerdo sobre cambio del clima. Hablando en la ocasión de la cumbre de APEC en Sydney, Sr. de Australia. Hu Jintao mantuvo que “el convenio de base de Naciones Unidas debe seguir siendo el canal principal para los esfuerzos internacionales” de tratar el cambio del clima”.
El cuarto informe del gravamen del panel intergubernamental en el cambio del clima (IPCC), que acentuó las consecuencias de gran envergadura que continuaron calentarse global tendrían a través del mundo, ha dado nuevo impulso a encontrar la solución al problema. La cumbre del grupo de ocho industrializó los países (G8) sostenidos en Alemania en el mes del junio de 2007 acordó lanzar las nuevas iniciativas para la acción colectiva por naciones ricas y países en vías de desarrollo de crecimineto rápido para combatir el cambio del clima. De su cuarto informe del gravamen, el IPCC, el cuerpo internacional que tiene la tarea de pesar evidencia científica en cambio del clima, señalado a la evidencia definitiva que la concentración atmosférica global del invernadero dominante provee de gas por ejemplo el bióxido de carbono “había aumentado marcado como resultado de actividades humanas desde 1750”. Estos gases atrapaban el calor de la tierra que habría irradiado de otra manera hacia fuera en espacio. Si la acumulación de los gases del invernadero y el calentarse resultante del planeta fueron permitidos continuar desenfrenado, la humanidad tendrá que colectivamente hacer frente a varias consecuencias. Las sequías y la desertificación están entre los impactos del cambio del clima. El papel de la posición se está centrando en los desafíos y ofrece las soluciones para parar los impactos del cambio del clima con la adopción de medidas incluyendo las respuestas personales basadas fe para la transformación de la consumición ecológico hostil, producción, patrones del uso del ocio.
Las porciones de seminarios y de conferencias se han organizado para tratar el desafío global. Hay las blancos de la emisión del protocolo de Kyoto para las cuales se han ideado las estrategias nacionales. El protocolo de Kyoto conocido formalmente como convenios de base de la O.N.U sobre cambio del clima no ha sido ratificado por algunas de las naciones importantes. LOS E.E.U.U. y Australia no está ratificando el protocolo pues tienen opiniones de la desventaja competitiva. Hay acuerdos para reducir las emisiones por el año 2020 y 2050. Existe una movilización vibrante de la sociedad civil y movilización de los grupos de la juventud. Varios grupos están trabajando para la defensa de la política para poner las blancos en ejecución obligatorias para la emisión de los gases verdes de la casa. También existe una defensa dinámica de la política para el R&D en energía reanudable de modo que haya un montón de energía basada del recurso reanudable para substituir la energía no renovable. Los partidos verdes que existen en más de 88 países están llamando para el reemplazo para el invernadero que genera fuentes de energía basadas del combustible fósil con energía reanudable.
El jefe de Gavin Edwards del clima y la energía hacen campaña, Greenpeace internacional hablando de lo que pueden hacer los gobiernos a través del mundo para atenuar el problema precisaron la necesidad de reconsiderar términos del protocolo que reconoce la responsabilidad distinguida de las varias naciones que responden al cambio del clima. Él precisa la necesidad de los países en vías de desarrollo de hacer todo el necesario y de no repetir los errores de los países desarrollados - las “organizaciones no gubernamentales realmente se han centrado en las naciones industrializadas que tienen que hacer la parte de los leones de abordar el clima cambiar-que claro del IS-IS. Pero cuál está también claro es ése los países en vías de desarrollo como la India y China continúa constantemente convirtiéndose con el negocio como viejo acercamiento generalmente del desarrollo del estilo. Podrían repetir las mismas equivocaciones que el oeste ha incurrido en en las últimas décadas. Y, si la India, China y otros países continúan incurriendo en esas equivocaciones, después sin importar qué el oeste está haciendo para abordar el cambio del clima él sea imposible”.
Los instrumentos abogados para atenuar las tecnologías económicas de energía
del cambio del clima se están desarrollando para reducir al mínimo la consumición de la energía. Las lámparas de CFL se están promoviendo como parte de utilidades económicas de energía y de equipos para contribuir en la reducción de las emisiones de gas verdes de la casa. Allí también metas para el reemplazo de la energía reanudable del throng no renovable de la energía. Partido verde en el reemplazo a gama completa de la búsqueda de Alemania de la energía no renovable por energía reanudable por el año 2020. Hay los tratados que han sido firmado sin embargo ellos no se siguen religioso. Más financiamiento se está buscando para la investigación para los servicios basados globalizing y las utilidades de la energía reanudable. Las blancos obligatorias en la reducción de la emisión no están allí al igual que evidente de la recomendación del aspirational de la cumbre de APEC concluida recientemente en Sydney como parte de los procesos para el convenio de base de la O.N.U sobre el cambio del clima que se sostendrá en Bali en el mes del diciembre de 2007. Hay planes de la acción desprovistos de políticas y de la blanco obligatorias para la emisión de los gases verdes de la casa.
Los problemas en las estrategias
allí son las estrategias que se han identificado con el reconocimiento global de la necesidad de reducir emisiones verdes de la casa. Sin embargo, consiguen derrotados mientras que las metas se fijan con resultados y visiones de la contradicción. Por ejemplo, el cálculo del GDP no considera el impacto en el ambiente y costes ecológicos y no es así por lo tanto factores en el cálculo del producto interno bruto. Los costes enormes en ambientes se no hacen caso después de la convicción que todos los recursos están para el uso y su no-utilización es un indicador del desarrollo tecnológico bajo. Un habitat ecológico sostenible no se considera valioso con sustentos ecológico sostenibles. La divulgación trimestral sobre el aumento en el GDP no factor el aumento en emisiones de gas verdes de la casa. 7mo La iniciativa de la generación en Canadá con acto de la medida del bienestar en una iniciativa para descomponer en factores los costes ecológicos y el coste de las mujeres trabajan en el país. Creen que el cálculo del producto interno bruto debe incluir el coste en el ambiente ese nuestras acciones en el presente tiene www.sustainwellbeing.net. Mike Nickerson y Joe Jordon han estado haciendo campaña por años.
Los partidos políticos continúan siendo inspirados por visiones a corto plazo y no es absolutamente su avería. SIMPOL está trabajando con los votantes global para influenciar la adopción simultánea de políticas. Hay necesidad de asegurar acciones cada vez más simultáneas global para las acciones pacíficas, decisiones, las opciones que contribuirán en seguridad ecológica colectiva. Los partidos políticos necesitan ser educados para apoyar las políticas que aseguran la protección de sustentos ecológico sostenibles y de habitat. La fundación de la liga, la confianza de Sufi y CEASIG de trabajo ha sido parte de foro nacional de los trabajadores del bosque y de la gente del bosque que apoyaban las derechas de la tierra en sus habitat tradicionales con suprimir el impacto de las legislaciones coloniales que las privaron las sus derechas a las tierras de la granja y de la agricultura. Los partidos verdes se refieren sobre las ediciones ecológico seguras pero sus votantes son pocos. La mayor parte de los partidos políticos se refieren a las ediciones que son más atractivas a la élite y a la clase media en el presente inmediato.
Otro cañizo importante experimentado de la manera de conseguir las respuestas globales para atenuar el cambio del clima es comercialización continuada de los patrones intensivos de la consumición del combustible fósil, diseños de los habitat urbanos, paradigma del desarrollo, nacionalismos competitivos para buscar los marcadores de las formas de vida intensivas del combustible fósil, devaluación de los patrones ecológico sostenibles de la consumición de la agricultura. Existe ayuda política continuada para los productos culturales y los procesos que sean hostiles a la seguridad ecológica nacional y global. Mientras que hay medidas para los gravámenes ecológicos del impacto del ambiente del impacto pero entonces existe marcado ausencia de las preocupaciones por tratar las causas de la raíz de desastres ecológicos y artificiales. Marginalisation de los grupos basados fe por el intelligentsia ateo continúa siendo el problema que necesita ser tratado mientras que necesitan ser traídos a bordo con mucho más dinamismo para tratar los desafíos globales y del local.
Un paradigma nacional ecológico seguro del desarrollo de la estrategia se puede considerar contener las características siguientes:
1. La comercialización de la consumición ecológico segura, producción, uso del ocio modeló
2. Desalentar los patrones ecológico hostiles 3 de la consumición y
de la producción. Promoción del comercio de la vecindad y de la educación y de desalentar el comercio y la educación ecológico hostiles
4. Agricultura ecológico sostenible
5. Promoción de los sistemas ecológico sostenibles 6
del transporte. La fe basó las medidas para la transformación del patrón 7 del uso
del ocio. Promoción y protección de los habitat ecológico sostenibles
8. sistema libre exento de intereses y de la deuda ecológico seguro 9
de las finanzas. Los modelos ecológico seguros del éxito
hacia una reducción
de la solución en la emisión de los gases verdes de la casa con promover medidas y los patrones de la decisión que moderan la consumición de los servicios y de las utilidades basados en la consumición de la casa verde que emite los combustibles fósiles son críticos que todos referidos a salvaguardar la humanidad de los impactos negativos del cambio del clima. El diagrama de siguiente procura demostrar el impacto y las relaciones esa adopción del rezo 5 miden el tiempo de un día en los patrones de la consumición. Los hombres y las mujeres que siguen los comandos para el rezo 5 veces no son probables complacer en la consumición de porciones de los contratos del trabajo del poste de la tarde que requieren recorridos interurbanos pues éste interferiría en la observancia del comando para el rezo /salah en las horas designadas. Puede ser visto fácilmente que la adopción de este comando asegurará la transformación de porciones de consumición del ocio intensivo del combustible fósil tal como ir a la barra y a los pasillos que bailan. Esto se puede adoptar junto con varias otras respuestas personales y de la comunidad para reducir la emisión de casas verdes. Las respuestas basadas fe aparecen ser más eficaces y necesitan ser promovidas en cuanto a esto no hay necesidad de hacer esfuerzos adicionales. La asociación del conservadurismo del `' aparece ser más uno de la respuesta que algunos hombres y mujeres pueden tener para la comunicación de medidas basadas fe. Pero entonces es importante ver la importancia de la adopción de la medida basada fe para la eficacia, la seguridad, la conveniencia, la deseabilidad y la validez ecológicas. La fe basó respuestas es común y apenas necesitan ser promovidas para su contribución en el bienestar ecológico en los niveles personales, de la comunidad, sociales, nacionales y globales. Hay una necesidad urgente igual.
Las respuestas basadas fe personal son críticas para reducir al mínimo la emisión de los gases verdes de la casa. El rezo 5 mide el tiempo de un día para el patrón del uso del ocio que transforma que reconoce que los patrones del uso del ocio son uno de los contratos sociales dominantes que consumen la mayor parte de los servicios basados y las utilidades del combustible fósil. El comando para el rezo es común a través de los textos religiosos aunque aparece practicado lo más prominente posible por los hombres y las mujeres que siguen las comunicaciones de Muhammad, creídos para ser el mensajero pasado por Muslims (los hombres y las mujeres que someten a la voluntad del dios/de Allah/. /.
Los hombres y las mujeres que practican el rezo (salah en árabe) no visitan pasillos y barras que bailan mientras que se refieren más sobre la rogación a tiempo. Rezo por la tarde, después de la puesta del sol y entonces del rezo después de que la cena en las mezquitas haga que limiten al foco en el trabajo necesario solamente. El rezo y el remembrance para ellos es un medio de la relajación, de la tensión que revienta, de la socialización, y del communion y así sucesivamente. Concentrados de S/he en las materias esenciales en la vecindad y los cuidados para ellos según lo ordenado a través de los mensajeros. En segundo lugar, abstienen de la consumición exhibicionista que sigue el comando de Allah para no transgressing el sistema de los límites/de límites de Allah. Para vistiendo ellos creen que el mejor vestido es el de la piedad determinada por el grado a el cual siguen los comandos de Allah. Abstienen del adulterio que sigue los comandos contra igual que creen en mantener los mejores estándares de turboso. Buscan perdón de Allah para los hechos sinful ejecutados intencionalmente o inintencionalmente. Así la adopción del rezo 5 mide el tiempo de un día trabaja como protector para todos los comportamientos que se han prohibido en los libros santos a través de las religiones. Donan fuera del sustenance para los pobres que siguen los comandos para el zakat, el khairat, el fitra y el sadaqah. No pierden y observar así el mejor de los ideales comunicados con el lema de la basura del `no, desee no'. Complacen en la consumición ecológico segura y creen en la moderación en todas las materias. La trayectoria media comunicada con los comandos de Allah se asegura lo más mejor posible con la adopción de rezos obligatorios 5 veces al día. Los hombres y los hombres que siguen los comandos en Shiv Sankalp Taru para el remembrance de Ishwar son probables tener los mejores patrones similares del comportamiento que son ecológico seguros. Sus huellas ecológicas medias son probables ser muy bajas. Esto necesita ser establecida con la comunicación de las intervenciones de papel de la toma de comida de las intervenciones de las intervenciones de intervenciones más ecológicas del agua/de las intervenciones verdes de la energía de las intervenciones a las series de intervenciones que los hombres y las mujeres que siguen el comando de Allah realicen o los suponen realizarse. Ellos asegure los patrones cada vez más piadosos del comportamiento, de la consumición y de la producción. Céntrese para la intervención ecológica, inclusión y el gobierno quisiera promover la generación de respuestas más piadosas mientras que se ligan directamente a la reducción en la emisión de los gases verdes de la casa.
Inter faith commons
Centre for Ecological Audit, Inclusion and Governance(CEASIG) believes in the inter faith commons that need to be communicated and disseminated for not only global integration but also for addressing the critical ecological challenge that we as part of humanity face . Global warming is no longer a concern of a particular nations but it is an issue that we all as part of humanity face. Inter faith commons need to bring to the fore for understanding that we have common monotheistic content and messengers who upheld the best standards of justice, communication, and struggle in their life time and fought men and women after utilizing the best means of persuasion. Shiv Sankalp Taru has a very interesting verse that needs to be brought in light for men and women who have special affinity for the Sanskrit textual tradition. The timings are very much common to the timing followed by the Muslims. It is a command that needs to be followed by all. Muslims already follow that following the communication of God/BRAHMM communicated through the last messenger while believing that commands were communicated through all the messengers earlier in various languages and lands. They need to know more and more that the commands followed by Muslims are the commands that were communicated through the earlier messengers also. Muslims rightly believe that messengers were sent to all the lands to people who spoke various languages following the related verse in the holy Qur’an. Commands in Shiv Sankalp Taru “Ishwar smarate panch awasare” calls for remembrance of Ishwar who was neither born nor gave on five occasions in a day, every day-all the 365/366 days of the year.
Establish prayer at the appointed hours 5 times (The Holy Qur’an).According to one count there are command for establishing salah and give zakat more that 54 times in the holy Qur’an. There are commands in Bible and Torah. Buddhist monotheistic tradition calls for fighting the ‘mara’ in the Dhammapada and the atheistic understanding calls for adoption of middle path in all the matters. Practice of meditation leads to transformation of consumption patterns. Gurus in the Sikhism and Jain traditions are examples of austere life filled with prayer and penance. Guru Nanak was a practitioner of prayer and remembrance and he is revered for that and followed by millions of Sikhs around the world. For Sikhs, it is not impossible to follow the best practices of Guru Nanak who established himself as a role model for millions of Sikhs around the world. Following table shows the interfaith commons that can be adopted all. This is being proposed considering the absence of coherent strategy in the atheistic post-modern discourse and contingencies of the global emergencies that must be addressed.
Some key ecologically sensitive commands Islam Christianity Monotheistic Brahmanism Sikhism Judaism Buddhism Jainism
Prevention of usury √ √ √ √ √ √ √
Prohibition of adultery and homosexuality √ √ √ √ √ √ √
Propagation of austerity √ √ √ √ √ √ √
Protection of the institution of family √ √ √ √ √ √ √
Command for donating for the poor √ √ √ √ √ √ √
Command for prayer √ √ √ √ √ √ √
How an ecologically sustainable / contended reverent economy does is built up with happiness for all
Ecological economists are currently debating issues with the Washington consensus economist and fighting the TINA (there is no alternative) syndrome .Noam Chomsky believes in the alternative economic order and so do youths of the world who through their calls are wanting to see the change and taking up non-violent advocacy and communication for the needful change . He also believes in the alternative political and cultural order .Binary economists are calling for abolition of interest charged on the loans as they believe creation of money from thin air in the books of the bankers is responsible for lots of ecologically hostile and socially inequitable practices in consumption, production and distribution and leisure use patterns www.binaryeconomics.org .
Elimination of usury, fiat money propelling the ecologically hostile growth of urban habitats is being pointed out to be a critical factor in building a socially inclusive and ecologically safe economy. Similarly, debt free credit /interest free loans are being promoted for zero debt distressed suicides and bankruptcies.
Another major feature of contented and ecological sustainable economy is its capacity and intent for the protection of ecologically sustainable habitats with renewable resource based life support systems. It is simply impossible to envisage sustainability of non-renewable based transport systems in perpetuity. Search for nuclear energy and intense research activity in the renewable resource based energy is a proof for this. It needs to be noted that while nuclear energy in the short run appears to be carbon neutral, but in the long run, this is also not sustainable as there are limited resources for running the reactors. It is clear that resources such as uranium and thorium are not for all the time in the future. Therefore, the only solution is to decelerate and regulate the consumption of non-renewable resource based services and utilities.
1. Debt free money and interest free loans with public control on the creation of money
2. Rights to renewable resource based habitats
3. Ecologically sustainable leisure use patterns
4. Distributive justice for renewable resource based livelihoods
5. Freedom from worried of energy crisis
6. Protection of Renewable resource based livelihoods
Freedom from worries of energy crisis affecting energy intensive transportation systems and habitats is an essential constituent of an ecologically sustainable and socially equitable economy .At present most of the planners are concerned with the increasing energy requirements and for this some countries are ready to sacrifice their ideals and foundations of foreign policy. Left parties in India along with other parties have been vociferously opposing the loss of independence in the foreign policy of India. It is important to ensure sustainability for the renewable resource based life support systems and for this it is important to halt the loss of ecologically sustainable habitats and agricultural production methodologies. It is not possible to ensure sustainability for habitat designs that are based on unsustainable energy sources. Therefore, it is not possible to ensure sustainability for skyscraper laden urban habitats. Urban areas with shopping malls will no longer expand and remain within ecologically sustainable limits. For this to happen, it is important to support adoption of ecologically safe and socially inclusive governance framework proposed by several organisations.
Creating debt free money and ensuring interest free loans in not quite easy as that requires change of hearts and minds of men and women governing the various institutions who find the proposals difficult. Success of the proposals for ecologically sustainable and socially equitable economy and polity requires multiplication of men and women who uphold the criterion of piety. It is important that the pious men and women across the world prohibiting peacefully what is wrong and prescribing what is right take charge of the governance and ensure that debt free money is created, faith based measures are adopted for mitigating the impacts of climate change. It is important to understand the need to prepare for life after death as that would impel men and women to adopt faith based measures more and more. Now, the signs of ecological distress are too compelling to avoid collective and personal actions for both mitigating and halting the impacts of climate change. It is not the after death concerns that are important but signs of ecological distress affecting the lives of billions that are clear indicators for change and taking corrective action locally and globally. Youths and corporations who are market for non-renewable energy intensive services and utilities need to be in charge. No longer, atheistic postmodernist notions of laissez faire regimen of cultural, political and moral governance can be encouraged to further damage the survival interests of the billions in here and now and that of future generations.
Hurdles in the way/ constraints
There are hurdles in the way for such a massive change taking place simultaneously and globally and most pernicious among the faith based notions are that of neo-liberal atheistic ideology where market and profit devoid of the concerns of eternal interests of mankind are permitted to have full freedom. It is the anti-church and anti-Islamic communications that are the major hurdles in the way of change. It is dominance of atheistic neo-liberal ideology that prevents men and women from adopting the faith based pious measures for addressing the global and local challenges. Media channels such as MTV with adoring participation of youths indoctrinated in the atheistic visions of good life are busy in creating models of copy cat consumption and leisure use patterns globally with local vernacular channels following in line. Starting with English music content in 90’s now MTV has more of Hindi songs and dance forms with direct message for youths for copying the ecologically leisure use pattern including partying ,dancing and drinking of intoxicating drinks.
The second hurdle is the lack on coherent national and international policy with respect to addressing the climate change. While Kyoto protocol emission target call for reduction in the emission of green house gases, national development strategies continue to be inspired by the perception of competitive disadvantage. It is dangerous to have such incoherence for long time as the assessments of climate scientists are too compelling. Speaking on the occasion of a meeting to the launch the full report of the Intergovernmental Panel on Climate Change on the impacts of global warming, Professor Martin Parry, a climate scientist with MET office in UK and co-chairman of the working group for the report said, “We are all used to talking about the impact of these changes coming in the lifetime of our children and grand children. Now we know that it is us.” He added that politicians had wasted a decade in focussing on ways to cut emissions, and had woken up recently to the need to adapt. He felt that “mitigation has got all the attention, but we cannot mitigate out of this problem. We have now a choice between a damaged world and a severely damaged world”. (The Hindu 20 September 2007)
The hurdle can be seen through assessing the levels of convergence for the various agencies and their functioning. While there are calls for higher rates of growth, they are not assessed in the light of the demands of ecological sustainability. Even the promotion of indexes such as “sustainability index” is not getting the required attention and it has been left to the discretion of the nations. There are evidences of lack of interagency cooperation and United National Development Programme (UNDP) appears to be working against the mandate of United Nations Environment Programme (UNEP). Environment assessments /ministries are slighted for benefiting ecologically hostile proposals/ policies. More often than not considerations of ecological sustainability are ignored for sanctioning ecologically hostile projects. This is evident from the sanction of Special Economic Zones despite the resistance of farmers in India as they did not want to give up on their only source of ecologically sustainable livelihoods through farming.
Therefore there is a need to institute a governance framework that is both ecologically safe and socially inclusive with reference to poor, old, children and women, ethnic and religious groups residing both in rural and urban habitats.
Labour League Foundation through considers the need for establishing ecologically safe and socially inclusive governance with the following features
1. A governance that is cognizant of the needs of poor, rights of farmers and villages to ecologically sustainable livelihoods and habitats
2. Governance that eliminates fictitious inflationary money responsible for expansion of ecologically hostile habitats
3. Governance that promotes pious and ecologically safe consumption and production pattern
4. A government that plans for ecologically safe disaster free future for all
5. Governance that ensure ecologically safe distribution of natural resources
6. Governance that works for the interests of all
7. Governance that ensures policy making for the rights of children, future generations and poor
Ecologically sustainable and socially inclusive strategies include Multiplication of carbon neutral neighbourhood discussions across the cities and villages ,Multiplication of ecologically safe responses through promotion of green journalism, catalysing green politics, transformation of leisure use patterns ,calculation of ecological footprints, eliminating ecological rucksacks, ecological Audit of the consumption patterns, production patterns, Ecological Audit of the transport patterns, Ecological Audit of the leisure use patterns, Interfaith dialogue for addressing the climate change, farmer’s suicides, and social security for workers in unorganized sector, transforming finance sector through appreciation of the common commands for prayer, donation, compassion, charity and prohibition of usury, adultery, and homosexuality, National/ regional/ city/ village based conventions on Inter Faith common responses for addressing the climate change, carbon neutral Youth colloquiums / meetings / Majlis-e-Naujawan/ Yuva Harit Bharat Sabha/../../
Conclusion:
Imagining the responses of the weaker species in the face of man made onslaughts on the non-renewable resources , many youths across the world recognise the threats represented through the expression of anguish of the billions of poor who are angry, dispossessed and seeking an end to the process of non-renewable resource based usurious finance fuelled expansion of consumption and production pattern that is causing serious loss of livelihood for millions across the Earth and call upon all the governments, civil society organisations, corporations engaged in ecologically hostile production processes to boycott the ecologically hostile usurious finance and prevent further loss of ecologically sustainable habitats that are an immediate outcome of the expansion of ecologically hostile non-renewable resource based habitats. Nations need to compete in establishing the models of ecologically safe economy, polity and culture. Youth of the world are ready to become a leader along with Muslims, Greens and men and women of the world who wish to halt the political expansion of the atheistic neo-liberal ideology that is responsible for exacerbating the ecological distress demonstrated through the increased incidence of drought and expansion of deserts causing suffering for millions. Adaptation is the weakest response and youths call for halting the negative impacts of climate change. Nothing is impossible.
CEASIG, AN ORGANIZATION DEVOTED TO MULTIPLYING RESPONSES WITHIN AND ACROSS THE NATION/S FOR MITIGATING THE IMPACTS OF CLIMATE CHANGE
C/O- LABOUR LEAGUE FOUNDATION, 62-A, DDA FLATS, ASHOK VIHAR –III, DELHI-110052
Telephone: +9968345380
Email: ceasig@gmail.com
Le risposte e la struttura di controllo basate fede per il clima attenuarsi cambiano come componente della preparazione per la conclusione dell'età petro-moderna.
Automatically translated into Italian thanks to WorldLingo
Le risposte e la struttura di controllo basate fede per il clima attenuarsi cambiano come componente della preparazione per la conclusione dell'età petro-moderna.
Il cambiamento di clima di Dr.Muhammad
Mukhtar Alam© come effetto del globalisation di energia non rinnovabile ha basato gli habitat, consumo, i disastri naturali del trasporto
e di produzione ed i disastri artificiali sono stati temuti ed è stato il motivo della distruzione delle civilizzazioni. Il Deluge che accade come curse del dio per la ribellione contro gli ordini del onnipotente è stato accennato nei testi santi. primario causato cambiamento di clima dovuto emissione delle emissioni di gas verdi della casa compare ad annunziare una serie di disastri per l'umanità attraverso il mondo. La perdita dei terreni agricoli, la copertura della foresta è un risultato del globalisation dei processi di produzione industriale basati sul cambiamento di clima basato risorse non rinnovabili è un risultato dei tentativi per il globalisation degli agglomerati urbani basati risorsa non rinnovabile. L'energia rinnovabile è il futuro poichè è stato la fonte chiave per i millenni. Ci è necessità di assicurare la protezione dei futuri sociali attraverso la parola dai disastri ecologici che sono artificiali. Ci è una necessità di ridurre il consumo di GHG che emette i servizi basati ed i programmi di utilità del combustibile fossile.
La versione dettagliata della carta sulle soluzioni basate fede e della struttura di controllo per l'attenuazione del cambiamento di clima considera il fatto che l'energia basata risorsa non rinnovabile non ha futuro ed ha valutazione delle risposte al cambiamento di clima sta facenda, valutazioni degli strumenti per l'attenuazione degli effetti dei climi, l'analisi delle transenne affrontate nell'esecuzione dell'emissione di protocollo de Kyoto designa e richiama i vincoli come bersaglio nella strategia e nella proposta di sviluppo di strategia ecologicamente sostenibile di sviluppo. L'autore richiede approvazione della struttura ecologicamente sicuro e socialmente compresa di controllo per ecologicamente il sustainability e socialmente l'equità. Inoltre ha richiesto le strategie basate fede innovatrice per la riduzione dell'emissione dei gas verdi della casa ed altri di fattori sistematici connessi con il paradigma ecologicamente ostile di sviluppo.
Cambi nel clima con l'aumento nella temperatura di terra, cambiamento nei modelli di pioggia è causato dovuto emissione dei gas che sta sollevando la temperatura di terra poichè la quantità di gas verdi della casa generati è molto più della capacità della copertura verde per assorbire. Gli effetti stanno ritenendi dappertutto oltre le frontiere nazionali. Ci sono parecchie prove registrate che ha indotto le nazioni ad intraprendere la sfida di .UN che di riscaldamento globale il pannello intergovernativo sul cambiamento di clima è stato riunione e riflettere sull'edizione. Ci sono parecchi risposte nazionali ed accordi internazionali. Recentemente la Cina e gli Stati Uniti ha espresso il lavoro di accordo sul cambiamento di clima. Parlando occasionalmente della sommità di APEC a Sydney, sig. dell'Australia. Hu Jintao ha effettuato che “la convenzione di struttura delle Nazioni Unite dovrebbe rimanere la scanalatura principale per gli sforzi internazionali„ richiamare il cambiamento di clima„.
Il rapporto di valutazione di quarto del pannello intergovernativo sul cambiamento di clima (IPCC), che ha dato risalto alle conseguenze ampie che hanno continuato il riscaldamento globale avrebbero attraverso il mondo, ha dato il nuovo impulso a trovare la soluzione al problema. La riunione al vertice del gruppo di otto ha industrializzato i paesi (G8) tenuti in Germania nel mese del giugno 2007 accosentito per lanciare le nuove iniziative per azione collettiva sia dalle nazioni ricche che dai p#si in via di sviluppo a crescita rapida per combattere il cambiamento di clima. di relativo rapporto di valutazione di quarto, il IPCC, l'organismo internazionale che ha l'operazione di pesare la prova scientifica sul cambiamento di clima, indicato a prova definitiva che la concentrazione atmosferica globale della serra chiave si intossica quale l'anidride carbonica “era aumentato contrassegnato come conseguenza delle attività umane dal 1750„. Questi gas stavano intrappolando il calore della terra che si sarebbe irradiato al contrario fuori in spazio. Se l'accumulazione dei gas della serra ed il riscaldamento risultante del pianeta fossero permessi continuare incontrollato, l'umanità dovrà collettivamente affrontare parecchie conseguenze. Le siccità e la desertificazione sono fra gli effetti del cambiamento di clima. La carta da posizione sta mettendo a fuoco sulle sfide ed offre le soluzioni per la fermata degli effetti del cambiamento di clima con approvazione delle misure compreso le risposte personali basate fede per trasformazione di consumo ecologicamente ostile, la produzione, modelli di uso di svago.
I lotti dei seminari e dei congressi sono stati organizzati per il richiamo della sfida globale. Ci sono obiettivi dell'emissione di protocollo de Kyoto per cui le strategie nazionali sono state inventate. Il protocollo de Kyoto conosciuto formalmente come le convenzioni di struttura di NU sul cambiamento di clima non è stato ratificato da alcune delle nazioni importanti. Gli Stati Uniti e l'Australia non sta ratificando il protocollo poichè hanno percezioni dello svantaggio competitivo. Ci sono accordi per la riduzione delle emissioni entro gli anni 2020 e 2050. Esiste una mobilizzazione vibrant della società civile e mobilizzazione dei gruppi della gioventù. Parecchi gruppi stanno lavorando per l'avvocatura di politica per effettuare gli obiettivi obbligatori per l'emissione dei gas verdi della casa. Inoltre esiste un'avvocatura dinamica di politica per la R & S nell'energia rinnovabile in modo che ci sia abbondanza di energia basata delle risorse rinnovabili per la sostituzione dell'energia non rinnovabile. I partiti verdi che esistono in più di 88 paesi stanno richiedendo il rimontaggio per la serra che genera le fonti di energia basate del combustibile fossile con energia rinnovabile.
La testa del Gavin Edwards del clima e l'energia fanno una campagna, Greenpeace internazionale parlando di che cosa i governi attraverso il mondo possono fare per attenuare il problema hanno precisato la necessità di riconsiderare i termini del protocollo che riconosce la responsabilità differenziata di varie nazioni che rispondono al cambiamento di clima. Precisa la necessità per i p#si in via di sviluppo di fare tutto il needful e di non ripetere gli errori dei paesi sviluppati - “le organizzazioni non governative realmente hanno messo a fuoco sulle nazioni industrializzate che devono fare la parte dei leoni di affrontare il clima cambi-che radura del IS-IS. Ma che cosa è inoltre chiaro è quello p#si in via di sviluppo come l'India e la Cina costantemente continua a svilupparsi con il commercio come vecchio metodo usuale di sviluppo di stile. Potrebbero ripetere gli stessi errori che l'ovest ha fatto nelle ultime decadi. E, se l'India, la Cina ed altri paesi continuano a fare quegli errori, quindi senza riguardo che cosa l'ovest sta facendo per affrontare il cambiamento di clima esso sia impossibile„.
Gli strumenti sostenuti per l'attenuazione delle tecnologie di ottimo rendimento
del cambiamento di clima stanno sviluppandi per la minimizzazione del consumo dell'energia. Le lampade di CFL stanno promuovende come componente dei programmi di utilità di ottimo rendimento e delle attrezzature per contribuire nella riduzione delle emissioni di gas verdi della casa. Là inoltre gli obiettivi per il rimontaggio di energia non rinnovabile affollano l'energia rinnovabile. Partito verde nel rimontaggio in grande scala di ricerca della Germania di energia non rinnovabile da energia rinnovabile entro l'anno 2020. Ci sono trattati che sono stati firmato comunque religioso non sono seguiti. Più costituire un fondo per sta cercando per ricerca per i servizi basati globalizing ed i programmi di utilità di energia rinnovabile. Gli obiettivi obbligatori su riduzione dell'emissione non è là come è evidente dalla raccomandazione di aspirational della sommità di APEC conclusiva recentemente a Sydney come componente dei processi per la convenzione di struttura di NU sul cambiamento di clima da tenere in Bali nel mese del dicembre 2007. Ci sono piani d'azione privi delle politiche e dell'obiettivo obbligatori per l'emissione dei gas verdi della casa.
I problemi nelle strategie
là sono strategie che sono state identificate con riconoscimento globale della necessità di ridurre le emissioni verdi della casa. Nondimeno, ottengono sconfitti mentre gli obiettivi sono regolati con i risultati e le visioni di contraddizione. Per esempio, il calcolo del P.I.L. non considera l'effetto sull'ambiente e sui costi ecologici e così non è quindi fattori nel calcolo del prodotto interno lordo. I costi enormi sugli ambienti sono ignorati dopo la convinzione che tutte le risorse sono per l'uso e la loro non-utilizzazione è un indicatore di sviluppo tecnologico basso. Un habitat ecologicamente sostenibile non è considerato importante con le vite ecologicamente sostenibili. La segnalazione trimestrale in aumento nel P.I.L. non fattore l'aumento nelle emissioni di gas verdi della casa. settimo L'iniziativa della generazione nel Canada con la Legge di misura di benessere in un'iniziativa per scomporre i costi in fattori ecologici ed il costo delle donne funzionano nel paese. Credono che il calcolo del prodotto interno lordo debba includere il costo sull'ambiente quel le nostre azioni nel presente abbia www.sustainwellbeing.net. Mike Nickerson e Joe Jordon stanno facendo una campagna per gli anni.
I partiti politici continuano ad essere ispirati dalle visioni di breve durata e non è abbastanza il loro difetto. SIMPOL sta funzionando con gli elettori globalmente per l'influenza dell'approvazione simultanea delle politiche. Ci è necessità di accertare le azioni sempre più simultanee globalmente per le azioni pacifiche, decisioni, scelte che contribuiranno nella sicurezza ecologica collettiva. I partiti politici devono essere istruiti per il sostegno delle politiche che accertano la protezione delle vite ecologicamente sostenibili e degli habitat. Il fondamento della lega di lavoro, la fiducia di Sufi e CEASIG ha fatto parte di tribuna nazionale degli operai della foresta e della gente della foresta che sostengono i diritti di terra nei loro habitat tradizionali through cancellando l'effetto delle legislazioni coloniali che le hanno private i loro diritti alle terre di agricoltura e della fattoria. I partiti verdi sono interessati circa le edizioni ecologicamente sicuri ma i loro elettori sono pochi. La maggior parte dei partiti politici sono interessati delle edizioni che sono più supplichevoli all'elite ed al codice categoria centrale nel presente immediato.
Un'altra transenna principale sperimentata nel senso di ottenere le risposte globali per l'attenuazione del cambiamento di clima è vendita continuata dei modelli intensi del consumo del combustibile fossile, i disegni degli agglomerati urbani, il paradigma di sviluppo, nazionalismi competitivi per la ricerca degli indicatori dei lifestyles intensi del combustibile fossile, svalutazione dei modelli ecologicamente sostenibili del consumo di agricoltura. Esiste sostegno politico continuato i prodotti culturali e processi che sono ostili a sicurezza ecologica nazionale e globale. Mentre ci sono misure per le valutazioni ecologiche di effetto dell'ambiente di effetto ma allora contrassegnato esiste assenza delle preoccupazioni per il richiamo delle cause della radice dei disastri ecologici ed artificiali. Marginalisation dei gruppi basati fede dal intelligentsia atheistic continua ad essere problema che deve essere indirizzato mentre devono essere portati a bordo con il molto più dinamismo per il richiamo delle sfide del local e globali.
Un paradigma nazionale ecologicamente sicuro di sviluppo di strategia può essere considerato contenere le seguenti caratteristiche:
1. La vendita di consumo ecologicamente sicuro, produzione, uso di svago ha modellato
2. Scoraggiamento dei modelli ecologicamente ostili 3 di produzione e
del consumo. Promozione di commercio della vicinanza e di formazione e di scoraggiamento commercio e della formazione ecologicamente ostili
4. Agricoltura ecologicamente sostenibile
5. Promozione dei sistemi ecologicamente sostenibili 6
di trasporto. La fede ha basato le misure per trasformazione del modello 7 di uso
di svago. Promozione e protezione degli habitat ecologicamente sostenibili
8. sistema libero ecologicamente sicuro 9 di debito ed esente da interessi
di finanza. I modelli ecologicamente sicuri di successo
verso una riduzione
della soluzione dell'emissione dei gas verdi della casa through promuovendo le misure ed i modelli di decisione che moderano il consumo dei servizi e dei programmi di utilità basati sul consumo della casa verde che emette i combustibili fossili è critici che tutti interessati del salvaguardare l'umanità dagli effetti negativi del cambiamento di clima. Lo schema seguente tenta di dimostrare l'effetto ed i rapporti quell'approvazione della preghiera 5 cronometra un giorno sui modelli del consumo. Gli uomini e le donne che seguono gli ordini per la preghiera 5 volte non sono probabili dedicarsi in il consumo dei lotti degli impegni del lavoro dell'alberino di sera che richiedono le corse interurbane poichè questo interferirebbe nel rispetto dell'ordine per la preghiera /salah alle ore nominate. Può essere visto facilmente che l'approvazione di questo ordine accerterà la trasformazione dei lotti di consumo di svago intenso del combustibile fossile come andare alla barra ed ai corridoi ballanti. Ciò può essere adottata con parecchie altre risposte della Comunità e personali per la riduzione dell'emissione delle case verdi. La fede ha basato le risposte sembra essere più efficace e devono essere promosse per quanto riguarda questo non ci è necessità di fare gli sforzi supplementari. L'associazione del tradizionalismo del `' sembra essere più uno della risposta che alcuni uomini e donne possono avere per la comunicazione delle misure basate fede. Ma allora è importante vedere l'importanza dell'approvazione della misura basata fede per efficacia, sicurezza, l'idoneità, l'opportunità e la validità ecologiche. Le risposte basate fede sono comuni e devono appena essere promosse per il loro contributo nel benessere ecologico ai livelli personali, della Comunità, sociali, nazionali e globali. Ci è un'esigenza urgente dello stesso.
Le risposte basate fede personale sono critiche per la minimizzazione dell'emissione dei gas verdi della casa. La preghiera 5 cronometra un giorno per il modello di trasformazione di uso di svago che riconosce che i modelli di uso di svago sono uno degli impegni sociali chiave che consumano la maggior parte dei servizi basati e dei programmi di utilità del combustibile fossile. L'ordine per la preghiera è comune attraverso i testi religiosi benchè sembri esercitato in il più prominente dagli uomini e dalle donne che seguono le comunicazioni di Muhammad, creduti per essere l'ultimo messaggero da Muslims (uomini e donne che presentano alla volontà del dio/Allah/. /.
Gli uomini e le donne che si esercitano nella preghiera (salah in arabo) non visitano i corridoi e le barre ballanti mentre di più sono interessati circa la preghiera a tempo. Preghiera nel pomeriggio, dopo il tramonto ed allora la preghiera dopo che il pranzo nei mosques li faccia limitare al fuoco sul lavoro necessario soltanto. La preghiera e il remembrance per loro è una media di rilassamento, dello sforzo che si rompono, della socializzazione e del communion e così via. Concentrati di S/he sugli argomenti essenziali nella vicinanza e sulle cure per loro come comandato attraverso i messaggeri. Secondariamente, si astengono da consumo exhibitionist che segue l'ordine di Allah per non transgressing l'insieme limiti/dei limiti da Allah. Per vestendosi credono che il vestito migliore sia quello di piety determinato dal limite a cui seguono gli ordini di Allah. Si astengono dal adultery che segue gli ordini contro lo stesso come credano nel sostegno dei campioni migliori di torboso. Cercano il perdono da Allah per gli atti sinful eseguiti intenzionalmente o involontario. Così l'approvazione della preghiera 5 cronometra un giorno funziona come protezione per tutti i comportamenti che sono stati proibiti nei libri santi attraverso le religioni. Donano dal sustenance per poveri che seguono gli ordini per zakat, khairat, il fitra e il sadaqah. Non sprecano ed osservare così il la cosa migliore degli ideali comunicati con lo slogan dello spreco del `non, desideri non'. Si dedicano in il consumo ecologicamente sicuro e credono nella moderazione in tutti gli argomenti. Il percorso centrale comunicato con gli ordini di Allah è accertato il più bene con l'approvazione delle preghiere obbligatorie 5 volte un il giorno. Gli uomini e gli uomini che seguono gli ordini in Shiv Sankalp Taru per il remembrance di Ishwar sono probabili avere i modelli simili di comportamento migliori che sono ecologicamente sicuri. Le loro orme ecologiche medie sono probabili essere molto basse. Ciò deve essere stabilita con la comunicazione delle verifiche di carta dell'ingestione di cibo di verifiche di verifiche di verifiche più ecologiche dell'acqua/verifiche verdi di energia di verifiche un la serie di verifiche che gli uomini e le donne che seguono l'ordine di Allah effettuano o sono supposti di effettuare. accerti i modelli sempre più pious di comportamento, del consumo e di produzione. Concentri per la verifica ecologica, inclusione ed il controllo vorrebbe promuovere la generazione delle risposte più pious mentre direttamente sono collegati a riduzione dell'emissione dei gas verdi della casa.
Inter faith commons
Centre for Ecological Audit, Inclusion and Governance(CEASIG) believes in the inter faith commons that need to be communicated and disseminated for not only global integration but also for addressing the critical ecological challenge that we as part of humanity face . Global warming is no longer a concern of a particular nations but it is an issue that we all as part of humanity face. Inter faith commons need to bring to the fore for understanding that we have common monotheistic content and messengers who upheld the best standards of justice, communication, and struggle in their life time and fought men and women after utilizing the best means of persuasion. Shiv Sankalp Taru has a very interesting verse that needs to be brought in light for men and women who have special affinity for the Sanskrit textual tradition. The timings are very much common to the timing followed by the Muslims. It is a command that needs to be followed by all. Muslims already follow that following the communication of God/BRAHMM communicated through the last messenger while believing that commands were communicated through all the messengers earlier in various languages and lands. They need to know more and more that the commands followed by Muslims are the commands that were communicated through the earlier messengers also. Muslims rightly believe that messengers were sent to all the lands to people who spoke various languages following the related verse in the holy Qur’an. Commands in Shiv Sankalp Taru “Ishwar smarate panch awasare” calls for remembrance of Ishwar who was neither born nor gave on five occasions in a day, every day-all the 365/366 days of the year.
Establish prayer at the appointed hours 5 times (The Holy Qur’an).According to one count there are command for establishing salah and give zakat more that 54 times in the holy Qur’an. There are commands in Bible and Torah. Buddhist monotheistic tradition calls for fighting the ‘mara’ in the Dhammapada and the atheistic understanding calls for adoption of middle path in all the matters. Practice of meditation leads to transformation of consumption patterns. Gurus in the Sikhism and Jain traditions are examples of austere life filled with prayer and penance. Guru Nanak was a practitioner of prayer and remembrance and he is revered for that and followed by millions of Sikhs around the world. For Sikhs, it is not impossible to follow the best practices of Guru Nanak who established himself as a role model for millions of Sikhs around the world. Following table shows the interfaith commons that can be adopted all. This is being proposed considering the absence of coherent strategy in the atheistic post-modern discourse and contingencies of the global emergencies that must be addressed.
Some key ecologically sensitive commands Islam Christianity Monotheistic Brahmanism Sikhism Judaism Buddhism Jainism
Prevention of usury √ √ √ √ √ √ √
Prohibition of adultery and homosexuality √ √ √ √ √ √ √
Propagation of austerity √ √ √ √ √ √ √
Protection of the institution of family √ √ √ √ √ √ √
Command for donating for the poor √ √ √ √ √ √ √
Command for prayer √ √ √ √ √ √ √
How an ecologically sustainable / contended reverent economy does is built up with happiness for all
Ecological economists are currently debating issues with the Washington consensus economist and fighting the TINA (there is no alternative) syndrome .Noam Chomsky believes in the alternative economic order and so do youths of the world who through their calls are wanting to see the change and taking up non-violent advocacy and communication for the needful change . He also believes in the alternative political and cultural order .Binary economists are calling for abolition of interest charged on the loans as they believe creation of money from thin air in the books of the bankers is responsible for lots of ecologically hostile and socially inequitable practices in consumption, production and distribution and leisure use patterns www.binaryeconomics.org .
Elimination of usury, fiat money propelling the ecologically hostile growth of urban habitats is being pointed out to be a critical factor in building a socially inclusive and ecologically safe economy. Similarly, debt free credit /interest free loans are being promoted for zero debt distressed suicides and bankruptcies.
Another major feature of contented and ecological sustainable economy is its capacity and intent for the protection of ecologically sustainable habitats with renewable resource based life support systems. It is simply impossible to envisage sustainability of non-renewable based transport systems in perpetuity. Search for nuclear energy and intense research activity in the renewable resource based energy is a proof for this. It needs to be noted that while nuclear energy in the short run appears to be carbon neutral, but in the long run, this is also not sustainable as there are limited resources for running the reactors. It is clear that resources such as uranium and thorium are not for all the time in the future. Therefore, the only solution is to decelerate and regulate the consumption of non-renewable resource based services and utilities.
1. Debt free money and interest free loans with public control on the creation of money
2. Rights to renewable resource based habitats
3. Ecologically sustainable leisure use patterns
4. Distributive justice for renewable resource based livelihoods
5. Freedom from worried of energy crisis
6. Protection of Renewable resource based livelihoods
Freedom from worries of energy crisis affecting energy intensive transportation systems and habitats is an essential constituent of an ecologically sustainable and socially equitable economy .At present most of the planners are concerned with the increasing energy requirements and for this some countries are ready to sacrifice their ideals and foundations of foreign policy. Left parties in India along with other parties have been vociferously opposing the loss of independence in the foreign policy of India. It is important to ensure sustainability for the renewable resource based life support systems and for this it is important to halt the loss of ecologically sustainable habitats and agricultural production methodologies. It is not possible to ensure sustainability for habitat designs that are based on unsustainable energy sources. Therefore, it is not possible to ensure sustainability for skyscraper laden urban habitats. Urban areas with shopping malls will no longer expand and remain within ecologically sustainable limits. For this to happen, it is important to support adoption of ecologically safe and socially inclusive governance framework proposed by several organisations.
Creating debt free money and ensuring interest free loans in not quite easy as that requires change of hearts and minds of men and women governing the various institutions who find the proposals difficult. Success of the proposals for ecologically sustainable and socially equitable economy and polity requires multiplication of men and women who uphold the criterion of piety. It is important that the pious men and women across the world prohibiting peacefully what is wrong and prescribing what is right take charge of the governance and ensure that debt free money is created, faith based measures are adopted for mitigating the impacts of climate change. It is important to understand the need to prepare for life after death as that would impel men and women to adopt faith based measures more and more. Now, the signs of ecological distress are too compelling to avoid collective and personal actions for both mitigating and halting the impacts of climate change. It is not the after death concerns that are important but signs of ecological distress affecting the lives of billions that are clear indicators for change and taking corrective action locally and globally. Youths and corporations who are market for non-renewable energy intensive services and utilities need to be in charge. No longer, atheistic postmodernist notions of laissez faire regimen of cultural, political and moral governance can be encouraged to further damage the survival interests of the billions in here and now and that of future generations.
Hurdles in the way/ constraints
There are hurdles in the way for such a massive change taking place simultaneously and globally and most pernicious among the faith based notions are that of neo-liberal atheistic ideology where market and profit devoid of the concerns of eternal interests of mankind are permitted to have full freedom. It is the anti-church and anti-Islamic communications that are the major hurdles in the way of change. It is dominance of atheistic neo-liberal ideology that prevents men and women from adopting the faith based pious measures for addressing the global and local challenges. Media channels such as MTV with adoring participation of youths indoctrinated in the atheistic visions of good life are busy in creating models of copy cat consumption and leisure use patterns globally with local vernacular channels following in line. Starting with English music content in 90’s now MTV has more of Hindi songs and dance forms with direct message for youths for copying the ecologically leisure use pattern including partying ,dancing and drinking of intoxicating drinks.
The second hurdle is the lack on coherent national and international policy with respect to addressing the climate change. While Kyoto protocol emission target call for reduction in the emission of green house gases, national development strategies continue to be inspired by the perception of competitive disadvantage. It is dangerous to have such incoherence for long time as the assessments of climate scientists are too compelling. Speaking on the occasion of a meeting to the launch the full report of the Intergovernmental Panel on Climate Change on the impacts of global warming, Professor Martin Parry, a climate scientist with MET office in UK and co-chairman of the working group for the report said, “We are all used to talking about the impact of these changes coming in the lifetime of our children and grand children. Now we know that it is us.” He added that politicians had wasted a decade in focussing on ways to cut emissions, and had woken up recently to the need to adapt. He felt that “mitigation has got all the attention, but we cannot mitigate out of this problem. We have now a choice between a damaged world and a severely damaged world”. (The Hindu 20 September 2007)
The hurdle can be seen through assessing the levels of convergence for the various agencies and their functioning. While there are calls for higher rates of growth, they are not assessed in the light of the demands of ecological sustainability. Even the promotion of indexes such as “sustainability index” is not getting the required attention and it has been left to the discretion of the nations. There are evidences of lack of interagency cooperation and United National Development Programme (UNDP) appears to be working against the mandate of United Nations Environment Programme (UNEP). Environment assessments /ministries are slighted for benefiting ecologically hostile proposals/ policies. More often than not considerations of ecological sustainability are ignored for sanctioning ecologically hostile projects. This is evident from the sanction of Special Economic Zones despite the resistance of farmers in India as they did not want to give up on their only source of ecologically sustainable livelihoods through farming.
Therefore there is a need to institute a governance framework that is both ecologically safe and socially inclusive with reference to poor, old, children and women, ethnic and religious groups residing both in rural and urban habitats.
Labour League Foundation through considers the need for establishing ecologically safe and socially inclusive governance with the following features
1. A governance that is cognizant of the needs of poor, rights of farmers and villages to ecologically sustainable livelihoods and habitats
2. Governance that eliminates fictitious inflationary money responsible for expansion of ecologically hostile habitats
3. Governance that promotes pious and ecologically safe consumption and production pattern
4. A government that plans for ecologically safe disaster free future for all
5. Governance that ensure ecologically safe distribution of natural resources
6. Governance that works for the interests of all
7. Governance that ensures policy making for the rights of children, future generations and poor
Ecologically sustainable and socially inclusive strategies include Multiplication of carbon neutral neighbourhood discussions across the cities and villages ,Multiplication of ecologically safe responses through promotion of green journalism, catalysing green politics, transformation of leisure use patterns ,calculation of ecological footprints, eliminating ecological rucksacks, ecological Audit of the consumption patterns, production patterns, Ecological Audit of the transport patterns, Ecological Audit of the leisure use patterns, Interfaith dialogue for addressing the climate change, farmer’s suicides, and social security for workers in unorganized sector, transforming finance sector through appreciation of the common commands for prayer, donation, compassion, charity and prohibition of usury, adultery, and homosexuality, National/ regional/ city/ village based conventions on Inter Faith common responses for addressing the climate change, carbon neutral Youth colloquiums / meetings / Majlis-e-Naujawan/ Yuva Harit Bharat Sabha/../../
Conclusion:
Imagining the responses of the weaker species in the face of man made onslaughts on the non-renewable resources , many youths across the world recognise the threats represented through the expression of anguish of the billions of poor who are angry, dispossessed and seeking an end to the process of non-renewable resource based usurious finance fuelled expansion of consumption and production pattern that is causing serious loss of livelihood for millions across the Earth and call upon all the governments, civil society organisations, corporations engaged in ecologically hostile production processes to boycott the ecologically hostile usurious finance and prevent further loss of ecologically sustainable habitats that are an immediate outcome of the expansion of ecologically hostile non-renewable resource based habitats. Nations need to compete in establishing the models of ecologically safe economy, polity and culture. Youth of the world are ready to become a leader along with Muslims, Greens and men and women of the world who wish to halt the political expansion of the atheistic neo-liberal ideology that is responsible for exacerbating the ecological distress demonstrated through the increased incidence of drought and expansion of deserts causing suffering for millions. Adaptation is the weakest response and youths call for halting the negative impacts of climate change. Nothing is impossible.
CEASIG, AN ORGANIZATION DEVOTED TO MULTIPLYING RESPONSES WITHIN AND ACROSS THE NATION/S FOR MITIGATING THE IMPACTS OF CLIMATE CHANGE
C/O- LABOUR LEAGUE FOUNDATION, 62-A, DDA FLATS, ASHOK VIHAR –III, DELHI-110052
Telephone: +9968345380
Email: ceasig@gmail.com
Glaube gegründete Antworten und Regierungsgewaltrahmen für Abschwächenklima ändern als Teil der Vorbereitung für das Ende des petro-modernen Alters.
Automatically translated into German thanks to WorldLingo
Glaube gegründete Antworten und Regierungsgewaltrahmen für Abschwächenklima ändern als Teil der Vorbereitung für das Ende des petro-modernen Alters.
Dr.Muhammad Mukhtar Alam©
Klimaänderung als Auswirkung des globalisation der nicht erneuerbaren Energie gründete Lebensräume, Verbrauch, Produktion und des Transportes
sind Naturkatastrophen und synthetische Unfälle gefürchtet worden und sind der Grund der Zerstörung von Zivilisationen gewesen. Die überschwemmung, die als Fluch des Gottes für Aufstand gegen die Befehle von Almighty auftritt, ist in den heiligen Texten erwähnt worden. Klimaänderung verursachtes hauptsächlichwegen der Emission der grünen Hausgasemissionen erscheint zum Ankündigen einer Reihe Unfälle für Menschheit über der Welt. Der Verlust des Ackerlandes, Waldabdeckung ist- ein Resultat von globalisation der Prozesse der industriellen Industrieproduktion, die auf nicht erneuerbare Betriebsmittel gegründeter Klimaänderung basieren, ist ein Resultat der Versuche für globalisation der nicht erneuerbares Hilfsmittel gegründeten städtischen Lebensräume. Auswechselbare Energie ist die Zukunft, da es die Schlüsselquelle für Jahrtausende gewesen ist. Es gibt Notwendigkeit, Schutz der Sozialzukunft über dem Wort vor den ökologischen Unfällen zu sichern, die synthetisch sind. Es gibt eine Notwendigkeit, den Verbrauch von GHG zu verringern, das gegründete Dienstleistungen und Dienstprogramme des Fossilbrennstoffes ausstrahlt.
Die ausführliche Version des Papiers auf Glaube gegründeten Lösungen und des Regierungsgewaltrahmens für das Abschwächen der Klimaänderung betrachtet die Tatsache, daß nicht erneuerbares Hilfsmittel gegründete Energie nicht Zukunft hat und sie Einschätzung von Antworten zur Klimaänderung wird gebildet, Einschätzungen der Instrumente für das Abschwächen der Auswirkungen von Klimata hat, zielt Analyse der Hürden, die in der Implementierung der Kyoto Protokollemission gegenübergestellt werden und adressiert die Begrenzungen in der Entwicklung Strategie und dem Antrag für ökologisch stützbare Entwicklung Strategie. Der Autor verlangt Annahme des ökologisch sicheren und sozial einschließlichen Regierungsgewaltrahmens für ökologisch sustainability und sozial Billigkeit. Er verlangte auch erfinderischer Glaube gegründete Strategien für das Verringern der Emission der grünen Hausgase und anderen Körperder faktoren, die mit ökologisch feindlichem Entwicklung Paradigma verbunden sind.
Ändern Sie im Klima mit Aufstieg in der Temperatur von Masse, änderung in den Niederschlagmustern wird verursacht wegen der Emission der Gase, die die Temperatur von Masse, da die Menge der grünen erzeugten Hausgase viel mehr ist als die Kapazität der grünen Abdeckung für das Aufsaugen aufwirft. Auswirkungen werden überall über den Staatsgrenzen hinaus geglaubt. Es gibt einige notierte Beweise, das Nationen veranlaßt hat, auf der Herausforderung globalen wärmenden .UN zu nehmen, das, zwischenstaatliche Verkleidung auf Klimaänderung Sitzung und Überlegen auf der Ausgabe gewesen ist. Es gibt einige nationale Antworten und internationale Vereinbarungen. Vor kurzem China und US haben Vereinbarung Arbeit über Klimaänderung ausgedrückt. Vom APEC Gipfel in Sydney bei Gelegenheit sprechen, Australien Herr. Hu Jintao behielt bei, daß „die Nationen Rahmenvereinbarung die Hauptführung für die internationalen Bemühungen bleiben sollte“, Klimaänderung zu adressieren“.
Der vierte Einschätzung Report der zwischenstaatlichen Verkleidung auf Klima-änderung (IPCC), das die weitreichenden Konsequenzen hervorhob, die das globale Wärmen würden haben über der Welt fortsetzten, hat frischen Antrieb zum Finden der Lösung zum Problem gegeben. Das Gipfeltreffen der Achtergruppe industrialisierte die Länder (G8) stattgefunden in Deutschland im Monat von Juni 2007 damit einverstanden ist, neue Initiativen für Kollektivtätigkeit durch reiche Nationen und schnell wachsende Entwicklungsländer auszustoßen, um Klimaänderung zu bekämpfen. Seines vierten Einschätzung Reports hatte das IPCC, der internationale Körper, der die Aufgabe des Wiegens des wissenschaftlichen Beweises auf Klimaänderung hat, gezeigt auf endgültigen Beweis, daß globale atmosphärische Konzentration des Schlüsselgewächshauses wie Kohlendioxyd gast, „sich deutlich resultierend aus menschlichen Tätigkeiten seit 1750 erhöht“. Diese Gase schlossen die Hitze der Masse ein, die anders heraus in Raum ausgestrahlt sein würde. Wenn die Anhäufung der Gewächshausgase und das resultierende Wärmen des Planeten ungeprüftes wurden fortsetzen gelassen, muß die Menschlichkeit zusammen einige Konsequenzen gegenüberstellen. Dürren und Desertification gehören zu den Auswirkungen der Klimaänderung. Das Position Papier konzentriert auf die Herausforderungen und bietet Lösungen für das Anhalten der Auswirkungen der Klimaänderung durch Annahme von Massen einschließlich die Glaube gegründeten persönlichen Antworten für Umwandlung des ökologisch feindlichen Verbrauchs, Produktion, Freizeitgebrauchmuster an.
Lose Seminare und Konferenzen sind für das Adressieren der globalen Herausforderung organisiert worden. Es gibt Kyoto Protokoll-Emissionziele, für die nationale Strategien geplant worden sind. Das Kyoto Protokoll, das formal als UNO Rahmen-Vereinbarungen über Klima-änderung bekannt ist, ist nicht durch einige der wichtigen Nationen bestätigt worden. US und Australien bestätigen nicht das Protokoll, da sie Vorstellungen des konkurrierenden Nachteils haben. Es gibt Vereinbarungen für das Verringern der Emissionen bis zum dem Jahr 2020 und 2050. Besteht eine vibrant Mobilisierung der Zivilgesellschaft und Mobilisierung der Jugendgruppen. Einige Gruppen arbeiten für die Politikbefürwortung für das Einführen der verbindlichen Ziele für die Emission der grünen Hausgase. Besteht auch eine dynamische Politikbefürwortung für FORSCHUNG UND in der auswechselbaren Energie, damit es viel der gegründeten Energie des auswechselbaren Hilfsmittels für das Ersetzen der nicht erneuerbaren Energie gibt. Die grünen Parteien, die in mehr als 88 Ländern bestehen, verlangen Wiedereinbau für das Gewächshaus, das gegründete Energiequellen des Fossilbrennstoffes mit auswechselbarer Energie erzeugt.
Gavin Edwards Kopf des Klimas und Energie wirbt, Greenpeace, das sprechend international ist, über was die Regierungen über der Welt tun können, um das Problem abzuschwächen unterstrichen die Notwendigkeit, Bezeichnungen des Protokolls nachzuprüfen, das die unterschiedene Verantwortlichkeit für die verschiedenen Nationen bestätigt, die auf die Klimaänderung reagieren. Er unterstreicht die Notwendigkeit an den Entwicklungsländern, alles notwendige zu tun und die Fehler der entwickelten Länder nicht zu wiederholen - „nichtstaatliche Organisationen haben wirklich auf die industrialisierten Nationen konzentriert, die Löweanteil des Anpackens des Klimas tun müssen ändern-daß IS-IS freier Raum. Aber was auch frei ist, ist das Entwicklungsländer wie Indien und China fortfahren ständig, mit dem Geschäft als übliche alte Artentwicklung Annäherung sich zu entwickeln. Sie konnten die gleichen Fehler wiederholen, die der Westen in den letzten Dekaden gemacht hat. Und, wenn Indien, China und andere Länder fortfahren, jene Fehler zu machen, dann unabhängig davon was der Westen tut, um die Klimaänderung anzupacken, ihn seien Sie“ unmöglich.
Die Instrumente, die für das Abschwächen der Klimaänderung Energiesparenden
Technologien befürwortet werden, werden für die Minderung des Verbrauchs der Energie entwickelt. CFL Lampen werden als Teil der Energiesparenden Dienstprogramme und der Ausrüstungen für das Beitragen in der Verkleinerung der grünen Hausgasemissionen gefördert. Dort auch Ziele für Wiedereinbau nicht erneuerbares Energie throng der auswechselbaren Energie. Grüne Partei im maßstäblichen Wiedereinbau des Deutschland Suchvorganges der nicht erneuerbaren Energie durch auswechselbare Energie bis zum dem Jahr 2020. Es gibt Verträge, die zwar unterzeichnet sie werden nicht fromm gefolgt gewesen sind. Mehr Finanzierung wird für Forschung für globalizing gegründete Dienstleistungen und Dienstprogramme der auswechselbaren Energie gesucht. Verbindliche Ziele auf Emissionverkleinerung ist nicht dort, wie von der aspirational Empfehlung des APEC Gipfels offensichtlich ist, das vor kurzem in Sydney als Teil der Prozesse für die UNO Rahmenvereinbarung über die in Bali gefolgert wird im Monat von Dezember 2007 gehalten zu werden Klimaänderung. Es gibt die Aktionspläne leer von verbindlicher Politik und von Ziel für die Emission der grünen Hausgase.
Probleme in den Strategien
dort sind Strategien, die mit globaler Anerkennung der Notwendigkeit, grüne Hausemissionen zu verringern gekennzeichnet worden sind. Allerdings erhalten sie besiegt, während Ziele mit Widersprechenresultaten und -anblicken eingestellt werden. Z.B. betrachtet GDP Berechnung nicht die Auswirkung auf Klima und ökologische Kosten und ist folglich nicht folglich Faktoren in der Berechnung des Bruttoinlandsprodukts. Enorme Kosten auf Klimas werden nach der überzeugung ignoriert, daß alle Betriebsmittel für den Gebrauch sind und ihre Nichtanwendung eine Anzeige der niedrigen technologischen Entwicklung ist. Eines ökologisch stützbaren Lebensraums gilt nicht als wertvoll mit ökologisch stützbaren Lebensunterhalt. Der vierteljährliche Bericht über die Zunahme des GDP nicht Faktor die Zunahme der grünen Hausgasemissionen. 7. Erzeugung Initiative in Kanada mit Wohlmaß Tat in einer Initiative für den Faktor der ökologischen Kosten und Kosten Frauen arbeiten zu Hause. Sie glauben, daß Berechnung des Bruttoinlandsprodukts die Kosten auf dem diesem Klima unsere Tätigkeiten im Geschenk einschließen muß haben www.sustainwellbeing.net. Mike Nickerson und Joe Jordon haben für Jahre geworben.
Politische Parteien fahren fort, durch kurzfristige Anblicke angespornt zu werden und es ist nicht durchaus ihre Störung. SIMPOL arbeitet mit den Wählern global für das Beeinflussen der simultanen Annahme von politischen Richtlinien. Es gibt Notwendigkeit, immer mehr simultane Klagen auf ruhige Tätigkeiten, Entscheidungen, Wahlen global sicherzustellen, die in der ökologischen zusammensicherheit beitragen. Politische Parteien müssen für das Stützen der politischen Richtlinien erzogen werden, die Schutz der ökologisch stützbaren Lebensunterhalt und der Lebensräume sicherstellen. Arbeitsliga-Grundlage, Sufi Vertrauen und CEASIG ist ein Teil nationales Forum der Waldarbeiter und der Waldleute gewesen, welche die Rechte des Landes in ihren traditionellen Lebensräumen durch das Löschen der Auswirkung der Kolonialgesetzgebungen stützen, die sie ihre Rechte zu den Gehöft- und Landwirtschaftsländern beraubten. Grüne Parteien werden über die ökologisch sicheren Ausgaben betroffen, aber ihre Wähler sind wenige. Die meisten politischen Parteien werden mit Ausgaben betroffen, die zur Auslese und zur mittleren Kategorie im sofortigen Geschenk anziehender sind.
Eine andere Haupthürde, die in der Weise des Erhaltens der globalen Antworten für das Abschwächen der Klimaänderung erfahren wird, ist anhaltendes Marketing der intensiven Muster Verbrauch des Fossilbrennstoffes, Designs der städtischen Lebensräume, Entwicklung Paradigma, konkurrierende Nationalismus für das Suchen der Markierungen der intensiven Lebensstile des Fossilbrennstoffes, Abwertung der ökologisch stützbaren Landwirtschaft Verbrauch Muster. Besteht anhaltende politische Unterstützung für kulturelle Produkte und Prozesse, die zur nationalen und globalen ökologischen Sicherheit feindlich sind. Während es Masse für ökologische Auswirkung Klima-Auswirkung Einschätzungen aber gibt, dann besteht deutlich Fehlen Interessen für das Adressieren der Wurzelursachen der ökologischen und synthetischen Unfälle. Marginalisation der Glaube gegründeten Gruppen durch das atheistische intelligentsia fährt fort, Problem zu sein, das adressiert werden muß, während sie mit viel mehr Dynamismus für das Adressieren der globalen und Einheimischherausforderungen an Bord geholt werden müssen.
Ein ökologisch sicheres nationales Strategie Entwicklung Paradigma kann betrachtet werden Enthalten der folgenden Eigenschaften:
1. Marketing des ökologisch sicheren Verbrauchs, Produktion, Freizeitgebrauch patterns
2. Entmutigen ökologisch feindlicher Verbrauch und Produktion Muster
3. Förderung des Nachbarschaft Handels und der Ausbildung und des Entmutigens ökologisch feindlichen Handels und der Ausbildung
4. Ökologisch stützbare Landwirtschaft
5. Förderung ökologisch stützbarer Transport Systeme
6. Glaube gründete Masse für Umwandlung von Freizeitgebrauchmuster
7. Förderung und Schutz ökologisch stützbarer Lebensräume
8. ökologisch sicheres zinsloses und freies Finanzsystem 9
der Schuld. Ökologisch sichere Modelle des Erfolges
in Richtung zu einer Lösung
Verringerung der Emission der grünen Hausgase durch die Förderung von Massen und von Entscheidung Mustern, die moderieren, der Verbrauch der Dienstleistungen und der Dienstprogramme, die auf dem Verbrauch des grünen Hauses Fossilienbrennstoffe ausstrahlend basieren, ist daß alle kritisch, die mit dem Schützen der Menschlichkeit von den negativen Auswirkungen der Klimaänderung betroffen werden. Folgendes Diagramm versucht, die Auswirkung zu zeigen und Relationen diese Annahme von Gebet 5 setzt Zeit Tages auf den Verbrauch Mustern fest. Die Männer und Frauen, die den Befehlen für Gebet 5mal folgen, sind nicht wahrscheinlich, sich Verbrauch der Lose Abendpfosten-Arbeit Verpflichtungen hinzugeben, die Langstreckenspielräume erfordern, da diese in der Befolgung des Befehls für Gebet /salah an den festgesetzten Stunden behinderen würde. Es kann leicht gesehen werden, daß Annahme dieses Befehls Umwandlung der Lose Verbrauchs der intensiven Freizeit des Fossilbrennstoffes wie Gehen zum Stab und zu tanzenden Hallen sicherstellt. Dieses kann zusammen mit einigen anderen persönlichen und Gemeinschaftantworten für das Verringern der Emission der grünen Häuser angenommen werden. Glaube gegründete Antworten scheinen, wirkungsvoller zu sein und sie müssen gefördert werden, was dieses anbetrifft es keine Notwendigkeit gibt, zusätzliche Bemühungen zu bilden. Verbindung von `Konservatismus' scheint, zu sein mehr einer der Antwort, die einige Männer und Frauen für Kommunikation der Glaube gegründeten Masse haben können. Aber dann ist es wichtig, den Wert der Annahme des Glaube gegründeten Masses für ökologische Wirksamkeit, Sicherheit, Eignung, Erwünschtheit und Gültigkeit zu sehen. Glaube gegründete Antworten sind allgemein und sie müssen gerade für ihren Beitrag im ökologischen Wohl auf den persönlichen, Gemeinschaft, Sozial-, nationalen und globalen Niveaus gefördert werden. Es gibt ein dringendes Bedürfnis am selben.
Sind persönlicher Glaube gegründete Antworten für die Minderung der Emission der grünen Hausgase kritisch. Gebet 5 setzt Zeit Tages für das umwandelnde Freizeitgebrauchmuster fest, das erkennt, daß Freizeitgebrauchmuster eine der gesellschaftlichen Schlüsselverpflichtungen sind, die die meisten den gegründeten Dienstleistungen und Dienstprogrammen des Fossilbrennstoffes verbrauchen. Befehl für Gebet ist über den frommen Texten allgemein, obwohl er am vorstehendsten durch die Männer und Frauen geübt aussieht, die den Kommunikationen von Muhammad folgen, geglaubt, um der letzte Kurier zu sein von Muslims (die Männer und Frauen, die beim Willen des Gottes/des Allahs. einreichen. /.
Die Männer und Frauen, die Gebet (salah auf Arabisch) üben besuchen nicht tanzende Hallen und Stäbe, während sie mehr über das Beten in der Zeit betroffen werden. Gebet am Nachmittag, nach Sonnenuntergang und dann Gebet, nachdem Abendessen in den Moscheen sie zum Fokus springen läßt auf nur der notwendigen Arbeit. Gebet und Erinnerung für sie ist ein Mittel des Entspannung, des und so weiter sprengenden Druckes, der Sozialisierung und der Kommunion. S/he Konzentrate auf den wesentlichen Angelegenheiten in der Nachbarschaft und den Obacht für sie, wie durch die Kuriere befohlen. Zweitens enthalten sich sie vom exhibitionist Verbrauch, der dem Befehl von Allah für das Transgressing nicht den Grenz-/Begrenzungensatz von Allah folgt. Für ankleidend glauben sie, daß das beste Kleid das der Frömmigkeit ist, die durch den Umfang festgestellt wird, in dem sie den Befehlen von Allah folgen. Sie enthalten sich vom Ehebruch, der den Befehlen gegen das selbe folgt, denen sie glauben, an, die besten Standards von torfigem zu unterstützen. Sie suchen Verzeihen von Allah für die sinful Briefe absichtlich oder, die unbeabsichtigt durchgeführt werden. So setzt Annahme von Gebet 5 Zeit Tages arbeitet als Schutz für alles Verhalten fest, das in den heiligen Büchern über den Religionen verboten worden sind. Sie spenden aus dem sustenance für die Armen heraus, die den Befehlen für zakat, khairat, fitra und sadaqah folgen. Sie vergeuden nicht und das beste der Ideale folglich zu beobachten, die durch den Slogan der `Vergeudung nicht mitgeteilt werden, wünschen Sie nicht'. Sie geben sich ökologisch sicherem Verbrauch hin und glauben an Mäßigung in allen Angelegenheiten. Der mittlere Weg, der durch die Befehle von Allah mitgeteilt wird, wird gut durch die Annahme der obligatorischen Gebete 5mal ein Tag sichergestellt. Die Männer und Männer, die den Befehlen in Shiv Sankalp Taru für Erinnerung von Ishwar folgen, sind wahrscheinlich, die ähnlichen besten Verhaltenmuster zu haben, die ökologisch sicher sind. Ihre durchschnittlichen ökologischen Abdrücke sind wahrscheinlich, sehr niedrig zu sein. Dieses muß mit Kommunikation bilanznahrungsmitteleinlaßbilanzen der ökologischeren Bilanzwasserbilanzen/der grünen Bilanzenergiebilanzen der Papierein Reihen Bilanzen hergestellt werden, die die Männer und Frauen, die dem Befehl von Allah folgen, durchführen, oder sie sollen durchführen. Sie stellen Sie immer mehr pious Verhalten-, Verbrauchs- und Produktionsmuster sicher. Zentrieren Sie für ökologische Bilanz, Einbeziehung und Regierungsgewalt möchte Erzeugung von pious Antworten fördern, während sie direkt mit Verringerung der Emission der grünen Hausgase verbunden werden.
Inter faith commons
Centre for Ecological Audit, Inclusion and Governance(CEASIG) believes in the inter faith commons that need to be communicated and disseminated for not only global integration but also for addressing the critical ecological challenge that we as part of humanity face . Global warming is no longer a concern of a particular nations but it is an issue that we all as part of humanity face. Inter faith commons need to bring to the fore for understanding that we have common monotheistic content and messengers who upheld the best standards of justice, communication, and struggle in their life time and fought men and women after utilizing the best means of persuasion. Shiv Sankalp Taru has a very interesting verse that needs to be brought in light for men and women who have special affinity for the Sanskrit textual tradition. The timings are very much common to the timing followed by the Muslims. It is a command that needs to be followed by all. Muslims already follow that following the communication of God/BRAHMM communicated through the last messenger while believing that commands were communicated through all the messengers earlier in various languages and lands. They need to know more and more that the commands followed by Muslims are the commands that were communicated through the earlier messengers also. Muslims rightly believe that messengers were sent to all the lands to people who spoke various languages following the related verse in the holy Qur’an. Commands in Shiv Sankalp Taru “Ishwar smarate panch awasare” calls for remembrance of Ishwar who was neither born nor gave on five occasions in a day, every day-all the 365/366 days of the year.
Establish prayer at the appointed hours 5 times (The Holy Qur’an).According to one count there are command for establishing salah and give zakat more that 54 times in the holy Qur’an. There are commands in Bible and Torah. Buddhist monotheistic tradition calls for fighting the ‘mara’ in the Dhammapada and the atheistic understanding calls for adoption of middle path in all the matters. Practice of meditation leads to transformation of consumption patterns. Gurus in the Sikhism and Jain traditions are examples of austere life filled with prayer and penance. Guru Nanak was a practitioner of prayer and remembrance and he is revered for that and followed by millions of Sikhs around the world. For Sikhs, it is not impossible to follow the best practices of Guru Nanak who established himself as a role model for millions of Sikhs around the world. Following table shows the interfaith commons that can be adopted all. This is being proposed considering the absence of coherent strategy in the atheistic post-modern discourse and contingencies of the global emergencies that must be addressed.
Some key ecologically sensitive commands Islam Christianity Monotheistic Brahmanism Sikhism Judaism Buddhism Jainism
Prevention of usury √ √ √ √ √ √ √
Prohibition of adultery and homosexuality √ √ √ √ √ √ √
Propagation of austerity √ √ √ √ √ √ √
Protection of the institution of family √ √ √ √ √ √ √
Command for donating for the poor √ √ √ √ √ √ √
Command for prayer √ √ √ √ √ √ √
How an ecologically sustainable / contended reverent economy does is built up with happiness for all
Ecological economists are currently debating issues with the Washington consensus economist and fighting the TINA (there is no alternative) syndrome .Noam Chomsky believes in the alternative economic order and so do youths of the world who through their calls are wanting to see the change and taking up non-violent advocacy and communication for the needful change . He also believes in the alternative political and cultural order .Binary economists are calling for abolition of interest charged on the loans as they believe creation of money from thin air in the books of the bankers is responsible for lots of ecologically hostile and socially inequitable practices in consumption, production and distribution and leisure use patterns www.binaryeconomics.org .
Elimination of usury, fiat money propelling the ecologically hostile growth of urban habitats is being pointed out to be a critical factor in building a socially inclusive and ecologically safe economy. Similarly, debt free credit /interest free loans are being promoted for zero debt distressed suicides and bankruptcies.
Another major feature of contented and ecological sustainable economy is its capacity and intent for the protection of ecologically sustainable habitats with renewable resource based life support systems. It is simply impossible to envisage sustainability of non-renewable based transport systems in perpetuity. Search for nuclear energy and intense research activity in the renewable resource based energy is a proof for this. It needs to be noted that while nuclear energy in the short run appears to be carbon neutral, but in the long run, this is also not sustainable as there are limited resources for running the reactors. It is clear that resources such as uranium and thorium are not for all the time in the future. Therefore, the only solution is to decelerate and regulate the consumption of non-renewable resource based services and utilities.
1. Debt free money and interest free loans with public control on the creation of money
2. Rights to renewable resource based habitats
3. Ecologically sustainable leisure use patterns
4. Distributive justice for renewable resource based livelihoods
5. Freedom from worried of energy crisis
6. Protection of Renewable resource based livelihoods
Freedom from worries of energy crisis affecting energy intensive transportation systems and habitats is an essential constituent of an ecologically sustainable and socially equitable economy .At present most of the planners are concerned with the increasing energy requirements and for this some countries are ready to sacrifice their ideals and foundations of foreign policy. Left parties in India along with other parties have been vociferously opposing the loss of independence in the foreign policy of India. It is important to ensure sustainability for the renewable resource based life support systems and for this it is important to halt the loss of ecologically sustainable habitats and agricultural production methodologies. It is not possible to ensure sustainability for habitat designs that are based on unsustainable energy sources. Therefore, it is not possible to ensure sustainability for skyscraper laden urban habitats. Urban areas with shopping malls will no longer expand and remain within ecologically sustainable limits. For this to happen, it is important to support adoption of ecologically safe and socially inclusive governance framework proposed by several organisations.
Creating debt free money and ensuring interest free loans in not quite easy as that requires change of hearts and minds of men and women governing the various institutions who find the proposals difficult. Success of the proposals for ecologically sustainable and socially equitable economy and polity requires multiplication of men and women who uphold the criterion of piety. It is important that the pious men and women across the world prohibiting peacefully what is wrong and prescribing what is right take charge of the governance and ensure that debt free money is created, faith based measures are adopted for mitigating the impacts of climate change. It is important to understand the need to prepare for life after death as that would impel men and women to adopt faith based measures more and more. Now, the signs of ecological distress are too compelling to avoid collective and personal actions for both mitigating and halting the impacts of climate change. It is not the after death concerns that are important but signs of ecological distress affecting the lives of billions that are clear indicators for change and taking corrective action locally and globally. Youths and corporations who are market for non-renewable energy intensive services and utilities need to be in charge. No longer, atheistic postmodernist notions of laissez faire regimen of cultural, political and moral governance can be encouraged to further damage the survival interests of the billions in here and now and that of future generations.
Hurdles in the way/ constraints
There are hurdles in the way for such a massive change taking place simultaneously and globally and most pernicious among the faith based notions are that of neo-liberal atheistic ideology where market and profit devoid of the concerns of eternal interests of mankind are permitted to have full freedom. It is the anti-church and anti-Islamic communications that are the major hurdles in the way of change. It is dominance of atheistic neo-liberal ideology that prevents men and women from adopting the faith based pious measures for addressing the global and local challenges. Media channels such as MTV with adoring participation of youths indoctrinated in the atheistic visions of good life are busy in creating models of copy cat consumption and leisure use patterns globally with local vernacular channels following in line. Starting with English music content in 90’s now MTV has more of Hindi songs and dance forms with direct message for youths for copying the ecologically leisure use pattern including partying ,dancing and drinking of intoxicating drinks.
The second hurdle is the lack on coherent national and international policy with respect to addressing the climate change. While Kyoto protocol emission target call for reduction in the emission of green house gases, national development strategies continue to be inspired by the perception of competitive disadvantage. It is dangerous to have such incoherence for long time as the assessments of climate scientists are too compelling. Speaking on the occasion of a meeting to the launch the full report of the Intergovernmental Panel on Climate Change on the impacts of global warming, Professor Martin Parry, a climate scientist with MET office in UK and co-chairman of the working group for the report said, “We are all used to talking about the impact of these changes coming in the lifetime of our children and grand children. Now we know that it is us.” He added that politicians had wasted a decade in focussing on ways to cut emissions, and had woken up recently to the need to adapt. He felt that “mitigation has got all the attention, but we cannot mitigate out of this problem. We have now a choice between a damaged world and a severely damaged world”. (The Hindu 20 September 2007)
The hurdle can be seen through assessing the levels of convergence for the various agencies and their functioning. While there are calls for higher rates of growth, they are not assessed in the light of the demands of ecological sustainability. Even the promotion of indexes such as “sustainability index” is not getting the required attention and it has been left to the discretion of the nations. There are evidences of lack of interagency cooperation and United National Development Programme (UNDP) appears to be working against the mandate of United Nations Environment Programme (UNEP). Environment assessments /ministries are slighted for benefiting ecologically hostile proposals/ policies. More often than not considerations of ecological sustainability are ignored for sanctioning ecologically hostile projects. This is evident from the sanction of Special Economic Zones despite the resistance of farmers in India as they did not want to give up on their only source of ecologically sustainable livelihoods through farming.
Therefore there is a need to institute a governance framework that is both ecologically safe and socially inclusive with reference to poor, old, children and women, ethnic and religious groups residing both in rural and urban habitats.
Labour League Foundation through considers the need for establishing ecologically safe and socially inclusive governance with the following features
1. A governance that is cognizant of the needs of poor, rights of farmers and villages to ecologically sustainable livelihoods and habitats
2. Governance that eliminates fictitious inflationary money responsible for expansion of ecologically hostile habitats
3. Governance that promotes pious and ecologically safe consumption and production pattern
4. A government that plans for ecologically safe disaster free future for all
5. Governance that ensure ecologically safe distribution of natural resources
6. Governance that works for the interests of all
7. Governance that ensures policy making for the rights of children, future generations and poor
Ecologically sustainable and socially inclusive strategies include Multiplication of carbon neutral neighbourhood discussions across the cities and villages ,Multiplication of ecologically safe responses through promotion of green journalism, catalysing green politics, transformation of leisure use patterns ,calculation of ecological footprints, eliminating ecological rucksacks, ecological Audit of the consumption patterns, production patterns, Ecological Audit of the transport patterns, Ecological Audit of the leisure use patterns, Interfaith dialogue for addressing the climate change, farmer’s suicides, and social security for workers in unorganized sector, transforming finance sector through appreciation of the common commands for prayer, donation, compassion, charity and prohibition of usury, adultery, and homosexuality, National/ regional/ city/ village based conventions on Inter Faith common responses for addressing the climate change, carbon neutral Youth colloquiums / meetings / Majlis-e-Naujawan/ Yuva Harit Bharat Sabha/../../
Conclusion:
Imagining the responses of the weaker species in the face of man made onslaughts on the non-renewable resources , many youths across the world recognise the threats represented through the expression of anguish of the billions of poor who are angry, dispossessed and seeking an end to the process of non-renewable resource based usurious finance fuelled expansion of consumption and production pattern that is causing serious loss of livelihood for millions across the Earth and call upon all the governments, civil society organisations, corporations engaged in ecologically hostile production processes to boycott the ecologically hostile usurious finance and prevent further loss of ecologically sustainable habitats that are an immediate outcome of the expansion of ecologically hostile non-renewable resource based habitats. Nations need to compete in establishing the models of ecologically safe economy, polity and culture. Youth of the world are ready to become a leader along with Muslims, Greens and men and women of the world who wish to halt the political expansion of the atheistic neo-liberal ideology that is responsible for exacerbating the ecological distress demonstrated through the increased incidence of drought and expansion of deserts causing suffering for millions. Adaptation is the weakest response and youths call for halting the negative impacts of climate change. Nothing is impossible.
CEASIG, AN ORGANIZATION DEVOTED TO MULTIPLYING RESPONSES WITHIN AND ACROSS THE NATION/S FOR MITIGATING THE IMPACTS OF CLIMATE CHANGE
C/O- LABOUR LEAGUE FOUNDATION, 62-A, DDA FLATS, ASHOK VIHAR –III, DELHI-110052
Telephone: +9968345380
Email: ceasig@gmail.com
As respostas e a estrutura baseadas fé do governance para o clima mitigating mudam como parte da preparação para o fim da idade petro-moderna.
Automatically translated into Portuguese thanks to WorldLingo
As respostas e a estrutura baseadas fé do governance para o clima mitigating mudam como parte da preparação para o fim da idade petro-moderna.
A mudança do clima de Dr.Muhammad
Mukhtar Alam© como um impacto do globalisation energia non-renewable de habitats baseados, o consumo, os disastres naturais da produção
e do transporte e os disastres sintéticos foram temidos e foram a razão da destruição das civilizações. O Deluge que ocorre como um curse do deus para a rebelião de encontro aos comandos do Almighty foi mencionado nos textos holy. Preliminar causado mudança do clima devido à emissão de emissões de gás verdes da casa aparece a heralding uma série dos disastres para a humanidade através do mundo. A perda de terras agriculturais, tampa da floresta é um resultado do globalisation dos processos de produção industrial baseados recursos non-renewable na mudança baseada do clima é um resultado das tentativas para o globalisation recurso non-renewable de habitats urbanos baseados. A energia Renewable é o futuro porque foi a fonte chave por millennia. Há uma necessidade fixar a proteção dos futuros sociais através da palavra dos disastres ecological que são sintéticos. Há uma necessidade reduzir o consumo de GHG que emite-se serviços baseados e utilidades do combustível fossil.
A versão detalhada o do papel em soluções baseadas fé e da estrutura do governance para mitigating a mudança do clima considera o fato que recurso non-renewable a energia baseada não tem o futuro e tem a avaliação das respostas à mudança do clima está sendo feita, avaliações dos instrumentos para mitigating os impactos dos climas, a análise dos obstáculos enfrentados na execução da emissão do protocolo de Kyoto alveja e dirige-se aos confinamentes na estratégia e na proposta do desenvolvimento para a estratégia ecologically sustainable do desenvolvimento. O autor chama-se para o adoption da estrutura ecologically segura e social inclusiva do governance para ecologically o sustainability e social a equidade. Chamou-se também para fé inovativa estratégias baseadas para reduzir a emissão de gáses verdes da casa e outros de fatores systemic associados com o paradigm ecologically hostil do desenvolvimento.
Mude no clima com ascensão na temperatura da terra, mudança em testes padrões do rainfall é causado devido à emissão dos gáses que está levantando a temperatura da terra porque a quantidade de gáses verdes da casa gerados é muito mais do que a capacidade da tampa verde para absorver. Os impactos estão sendo sentidos em toda parte além dos limites nacionais. Há diversas evidências gravadas que fêz com que as nações façam exame no desafio de .UN que se aquecendo global o painel intergovernmental na mudança do clima foi reunião e deliberar na edição. Há diversos respostas nacionais e acordos internacionais. Recentemente China e os E.U. expressaram o trabalho do acordo na mudança do clima. Falando na ocasião do summit de APEC em Sydney, Sr. de Austrália. Hu Jintao manteve que “a convenção de estrutura unida das nações deve remanescer a canaleta principal para os esforços internacionais” se dirigir à mudança do clima”.
O quarto relatório da avaliação do painel Intergovernmental na mudança do clima (IPCC), que emfatizou as conseqüências far-reaching que continuaram se aquecer global teriam através do mundo, deu o ímpeto fresco a encontrar a solução ao problema. A reunião de summit do grupo de oito industrialised os países (G8) prendidos em Germany no mês de junho 2007 concorda lançar iniciativas novas para a ação coletiva por nações ricas e por países tornando-se em crescimento rápido para combater a mudança do clima. Em seu quarto relatório da avaliação, o IPCC, o corpo internacional que tem a tarefa de pesar a evidência científica na mudança do clima, apontado à evidência definitive que a concentração atmosférica global da estufa chave gaseia como o dióxido de carbono “tinha aumentado marcada em conseqüência das atividades humanas desde 1750”. Estes gáses prendiam o calor da terra que de outra maneira radiated para fora no espaço. Se o acúmulo de gáses da estufa e se aquecer resultante do planeta forem permitidos continuar unchecked, o humanity coletivamente terá que enfrentar diversas conseqüências. As secas e o desertification são entre os impactos da mudança do clima. O papel da posição está focalizando nos desafios e oferece soluções para parar os impactos da mudança do clima com o adoption das medidas including as respostas pessoais baseadas fé para a transformação do consumo ecologically hostil, produção, testes padrões do uso do lazer.
Os lotes dos seminários e das conferências foram organizados dirigindo-se ao desafio global. Há os alvos da emissão do protocolo de Kyoto para que as estratégias nacionais foram planejadas. O protocolo de Kyoto sabido formalmente como convenções de estrutura dos UN na mudança do clima não foi ratificado por algumas das nações importantes. ESTADOS UNIDOS. e Austrália não está ratificando o protocolo porque têm percepções da desvantagem do competidor. Há uns acordos para reduzir as emissões pelo ano 2020 e 2050. Existe um mobilization vibrant da sociedade civil e mobilization de grupos da juventude. Diversos grupos estão trabalhando para o advocacy da política para executar os alvos obrigatórios para a emissão de gáses verdes da casa. Existe também um advocacy dinâmico da política para o R&D na energia renewable de modo que haja uma abundância da energia baseada do recurso renewable para substituir a energia non-renewable. Os partidos verdes que existem em mais de 88 países estão chamando-se para a recolocação para a estufa que gera fontes de energia baseadas do combustível fossil com energia renewable.
A cabeça de Gavin Edwards do clima e a energia fazem campanha, falar internacional de Greenpeace sobre o que os governos através do mundo podem fazer para mitigate o problema indicaram a necessidade reconsider termos do protocolo que reconhece a responsabilidade diferenciada para as várias nações que respondem à mudança do clima. Indica a necessidade para os países tornando-se fazer todo o needful e não repetir os erros dos países desenvolvidos - “as organizações nongovernmental focalizaram realmente nas nações industrialised que têm que fazer a parte dos leões de tackling o clima mud-que espaço livre do IS-IS. Mas o que está também desobstruído é aquele países tornando-se como India e China continua constantemente tornando-se com o negócio como a aproximação velha usual do desenvolvimento do estilo. Poderiam repetir os mesmos erros que o oeste fêz no último poucas décadas. E, se India, China e outros países continuarem a fazer aqueles erros, a seguir não obstante o que o oeste está fazendo para tackle a mudança do clima ele seja impossível”.
Os instrumentos advogados mitigating as tecnologias eficientes
da energia da mudança do clima estão sendo desenvolvidos minimizando o consumo da energia. As lâmpadas de CFL estão sendo promovidas como parte das utilidades eficientes e dos equipamentos da energia para contribuir na redução de emissões de gás verdes da casa. Lá também objetivos para a recolocação da energia renewable do throng non-renewable da energia. Partido verde na busca de Germany completamente - escale a recolocação da energia non-renewable pela energia renewable pelo ano 2020. Há os tratados que foram assinado though eles não são seguidos religiosa. Mais financiar está sendo procurado para a pesquisa para serviços baseados globalizing e utilidades da energia renewable. Os alvos obrigatórios na redução da emissão não estão lá como é evidente da recomendação do aspirational do summit de APEC conclído recentemente em Sydney como parte dos processos para a convenção de estrutura dos UN na mudança do clima a ser prendida em Bali no mês de dezembro 2007. Há umas plantas de ação devoid de políticas e de alvo obrigatórios para a emissão de gáses verdes da casa.
Os problemas nas estratégias
lá são as estratégias que foram identificadas com recognition global da necessidade reduzir emissões verdes da casa. Mesmo assim, começam derrotados enquanto os objetivos são ajustados com resultados e visões contradicting. Por exemplo, o cálculo do GDP não considera o impacto no ambiente e em custos ecological e não é assim conseqüentemente fatores no cálculo do produto doméstico bruto. Os custos enormes em ambientes são ignorados depois da convicção que todos os recursos são para o uso e sua non-utilização é um indicador do desenvolvimento tecnologico baixo. Um habitat ecologically sustainable não é considerado valioso com meios de subsistência ecologically sustainable. O relatório trimestral no aumento no GDP não fator o aumento em emissões de gás verdes da casa. 7o Iniciativa da geração em Canadá com ato da medida do wellbeing em uma iniciativa para fatorar os custos e o custo ecological do trabalho das mulheres no repouso. Acreditam que o cálculo do produto doméstico bruto deve incluir o custo no ambiente esse nossas ações no presente tem www.sustainwellbeing.net. O microfone Nickerson e Joe Jordon tem feito campanha por anos.
Os partidos políticos continuam a ser inspirados por visões a curto prazo e não é completamente sua falha. SIMPOL está trabalhando com os eleitores global para influenciar o adoption simultâneo das políticas. Há uma necessidade assegurar global umas ações mais e mais simultâneas para ações calmas, decisões, as escolhas que contribuirão na segurança ecological coletiva. Os partidos políticos necessitam ser educados suportando as políticas que asseguram a proteção de meios de subsistência ecologically sustainable e de habitats. A fundação da liga, a confiança de Sufi e CEASIG Labour foram parte do Forum nacional dos trabalhadores da floresta e dos povos da floresta que suportam as direitas da terra em seus habitats tradicionais com suprimir o impacto das legislações coloniais que as privaram suas direitas às terras do homestead e da agricultura. Os partidos verdes são concernidos sobre as edições ecologically seguras mas seus eleitores são poucos. A maioria dos partidos políticos são concernidos com as edições que são mais atraentes ao elite e à classe média no presente imediato.
Um outro obstáculo principal experimentado na maneira de começar respostas globais para mitigating a mudança do clima é marketing continuado de testes padrões intensive do consumo do combustível fossil, projetos dos habitats urbanos, paradigm do desenvolvimento, nationalisms do competidor para procurar os marcadores dos lifestyles intensive do combustível fossil, devaluation dos testes padrões ecologically sustainable do consumo da agricultura. Existe sustentação política continuada para produtos cultural e processos que são inimical à segurança ecological nacional e global. Quando houver umas medidas para avaliações ecological do impacto do ambiente do impacto mas então existe marcada ausência dos interesses para dirigir-se às causas da raiz de disastres ecological e sintéticos. Marginalisation dos grupos baseados fé pelo intelligentsia atheistic continua a ser o problema que necessita ser dirigido enquanto necessitam ser trazidos na placa com muito mais dinamismo para se dirigir aos desafios globais e do local.
Um paradigm nacional Ecologically seguro do desenvolvimento da estratégia pode ser considerado conter as seguintes características:
1. Introduzir no mercado do consumo ecologically seguro, produção, uso do lazer modelou
2. Desanimando os testes padrões ecologically hostis 3 do consumo e
da produção. Promotion do comércio da vizinhança e da instrução e de desanimar o comércio e a instrução ecologically hostis
4. Agricultura Ecologically sustainable
5. Promotion dos sistemas ecologically sustainable 6
do transporte. A fé baseou medidas para a transformação do teste padrão 7 do uso
do lazer. Promotion e proteção dos habitats ecologically sustainable
8. interesse ecologically seguro sistema livre 9 livres e do débito
das finanças. Os modelos Ecologically seguros do sucesso
para uma redução
da solução na emissão de gáses verdes da casa com promover medidas e testes padrões da decisão que moderam o consumo dos serviços e das utilidades baseados no consumo da casa verde que emite-se combustíveis fossil são críticos que tudo concernido com proteger o humanity dos impactos negativos da mudança do clima. O diagrama seguindo tenta demonstrar o impacto e as relações esse adoption do prayer 5 cronometram um dia nos testes padrões do consumo. Os homens e as mulheres que seguem os comandos para o prayer 5 vezes não são prováveis indulge no consumo dos lotes dos acoplamentos do trabalho do borne da noite que requerem cursos interurbanos porque este interferiria no observance do comando para o prayer /salah nas horas apontadas. Pode-se fàcilmente ver que o adoption deste comando assegurará a transformação dos lotes do consumo do lazer intensive do combustível fossil tal como ir à barra e aos salões dançando. Isto pode ser adotado junto com diversas outras respostas pessoais e da comunidade para reduzir a emissão de casas verdes. As respostas baseadas fé parecem ser mais eficazes e necessitam ser promovidas quanto para a este não há nenhuma necessidade fazer esforços adicionais. A associação do conservatism do `' parece ser mais uma da resposta que alguns homens e mulheres podem ter para uma comunicação de medidas baseadas fé. Mas então é importante ver a importância do adoption da medida baseada fé para o efficacy, a segurança, o suitability, o desirability e a validez ecological. As respostas baseadas fé são comuns e necessitam apenas ser promovidas para sua contribuição no wellbeing ecological nos níveis pessoais, da comunidade, os sociais, os nacionais e os globais. Há uma necessidade urgente para o mesmo.
Fé pessoal as respostas baseadas são críticas para minimizar a emissão de gáses verdes da casa. O Prayer 5 cronometra um dia para o teste padrão de transformação do uso do lazer que reconhece que os testes padrões do uso do lazer são um dos acoplamentos sociais chaves que consomem a maioria dos serviços baseados e das utilidades do combustível fossil. O comando para o prayer é comum através dos textos religiosos embora parece praticado o mais proeminente pelos homens e pelas mulheres que seguem as comunicações de Muhammad, acreditados para ser o último mensageiro por Muçulmano (os homens e as mulheres que se submetem à vontade do deus/Allah/. /.
Os homens e as mulheres que praticam o prayer (salah no árabe) não visitam salões e barras dançando enquanto são concernidos mais sobre praying a tempo. Prayer na tarde, após o por do sol e então o prayer depois que o jantar nos mosques os faz limitar ao foco no trabalho necessário somente. O Prayer e o remembrance para eles são um meio do relaxation, do stress que rebentam, da socialização, e do communion e assim por diante. Concentrados de S/he nas matérias essenciais na vizinhança e em cuidados para eles como comandado através dos mensageiros. Secondly, abstain do consumo exhibitionist que segue o comando de Allah para não transgressing o jogo dos limites/limites por Allah. Para vestindo-se acreditam que o mais melhor vestido é aquele do piety determinado pela extensão a que seguem os comandos de Allah. Abstain do adultery que segue os comandos de encontro ao mesmo como acreditam em upholding os mais melhores padrões de peaty. Procuram o forgiveness de Allah para as ações sinful executadas intencionalmente ou involuntàriamente. Assim o adoption do prayer 5 cronometra um dia trabalha como um protetor para todos os comportamentos que foram proibidos nos livros holy através das religiões. Doam fora do sustenance para os pobres que seguem os comandos para o zakat, o khairat, o fitra e o sadaqah. Não desperdiçam e para observar assim o mais melhor dos ideals comunicados com o slogan do desperdício do `não, queira não'. Indulge no consumo ecologically seguro e acreditam no moderation em todas as matérias. O trajeto médio comunicou-se com os comandos de Allah é assegurado melhor com o adoption de prayers compulsórios 5 vezes um o dia. Os homens e os homens que seguem os comandos em Shiv Sankalp Taru para o remembrance de Ishwar são prováveis ter os mais melhores testes padrões similares do comportamento que são ecologically seguros. Suas pegadas ecological médias são prováveis ser muito baixas. Isto necessita ser estabelecido com uma comunicação dos exames de papel da entrada de alimento dos exames dos exames mais ecological da água dos exames/exames verdes da energia dos exames um séries dos exames que os homens e as mulheres que seguem o comando de Allah executam ou são supostos executar. Eles assegure o mais e testes padrões mais pious do comportamento, do consumo e da produção. Centre para o exame Ecological, Inclusion e o Governance gostaria de promover a geração de respostas mais pious enquanto são ligados diretamente à redução na emissão de gáses verdes da casa.
Inter faith commons
Centre for Ecological Audit, Inclusion and Governance(CEASIG) believes in the inter faith commons that need to be communicated and disseminated for not only global integration but also for addressing the critical ecological challenge that we as part of humanity face . Global warming is no longer a concern of a particular nations but it is an issue that we all as part of humanity face. Inter faith commons need to bring to the fore for understanding that we have common monotheistic content and messengers who upheld the best standards of justice, communication, and struggle in their life time and fought men and women after utilizing the best means of persuasion. Shiv Sankalp Taru has a very interesting verse that needs to be brought in light for men and women who have special affinity for the Sanskrit textual tradition. The timings are very much common to the timing followed by the Muslims. It is a command that needs to be followed by all. Muslims already follow that following the communication of God/BRAHMM communicated through the last messenger while believing that commands were communicated through all the messengers earlier in various languages and lands. They need to know more and more that the commands followed by Muslims are the commands that were communicated through the earlier messengers also. Muslims rightly believe that messengers were sent to all the lands to people who spoke various languages following the related verse in the holy Qur’an. Commands in Shiv Sankalp Taru “Ishwar smarate panch awasare” calls for remembrance of Ishwar who was neither born nor gave on five occasions in a day, every day-all the 365/366 days of the year.
Establish prayer at the appointed hours 5 times (The Holy Qur’an).According to one count there are command for establishing salah and give zakat more that 54 times in the holy Qur’an. There are commands in Bible and Torah. Buddhist monotheistic tradition calls for fighting the ‘mara’ in the Dhammapada and the atheistic understanding calls for adoption of middle path in all the matters. Practice of meditation leads to transformation of consumption patterns. Gurus in the Sikhism and Jain traditions are examples of austere life filled with prayer and penance. Guru Nanak was a practitioner of prayer and remembrance and he is revered for that and followed by millions of Sikhs around the world. For Sikhs, it is not impossible to follow the best practices of Guru Nanak who established himself as a role model for millions of Sikhs around the world. Following table shows the interfaith commons that can be adopted all. This is being proposed considering the absence of coherent strategy in the atheistic post-modern discourse and contingencies of the global emergencies that must be addressed.
Some key ecologically sensitive commands Islam Christianity Monotheistic Brahmanism Sikhism Judaism Buddhism Jainism
Prevention of usury √ √ √ √ √ √ √
Prohibition of adultery and homosexuality √ √ √ √ √ √ √
Propagation of austerity √ √ √ √ √ √ √
Protection of the institution of family √ √ √ √ √ √ √
Command for donating for the poor √ √ √ √ √ √ √
Command for prayer √ √ √ √ √ √ √
How an ecologically sustainable / contended reverent economy does is built up with happiness for all
Ecological economists are currently debating issues with the Washington consensus economist and fighting the TINA (there is no alternative) syndrome .Noam Chomsky believes in the alternative economic order and so do youths of the world who through their calls are wanting to see the change and taking up non-violent advocacy and communication for the needful change . He also believes in the alternative political and cultural order .Binary economists are calling for abolition of interest charged on the loans as they believe creation of money from thin air in the books of the bankers is responsible for lots of ecologically hostile and socially inequitable practices in consumption, production and distribution and leisure use patterns www.binaryeconomics.org .
Elimination of usury, fiat money propelling the ecologically hostile growth of urban habitats is being pointed out to be a critical factor in building a socially inclusive and ecologically safe economy. Similarly, debt free credit /interest free loans are being promoted for zero debt distressed suicides and bankruptcies.
Another major feature of contented and ecological sustainable economy is its capacity and intent for the protection of ecologically sustainable habitats with renewable resource based life support systems. It is simply impossible to envisage sustainability of non-renewable based transport systems in perpetuity. Search for nuclear energy and intense research activity in the renewable resource based energy is a proof for this. It needs to be noted that while nuclear energy in the short run appears to be carbon neutral, but in the long run, this is also not sustainable as there are limited resources for running the reactors. It is clear that resources such as uranium and thorium are not for all the time in the future. Therefore, the only solution is to decelerate and regulate the consumption of non-renewable resource based services and utilities.
1. Debt free money and interest free loans with public control on the creation of money
2. Rights to renewable resource based habitats
3. Ecologically sustainable leisure use patterns
4. Distributive justice for renewable resource based livelihoods
5. Freedom from worried of energy crisis
6. Protection of Renewable resource based livelihoods
Freedom from worries of energy crisis affecting energy intensive transportation systems and habitats is an essential constituent of an ecologically sustainable and socially equitable economy .At present most of the planners are concerned with the increasing energy requirements and for this some countries are ready to sacrifice their ideals and foundations of foreign policy. Left parties in India along with other parties have been vociferously opposing the loss of independence in the foreign policy of India. It is important to ensure sustainability for the renewable resource based life support systems and for this it is important to halt the loss of ecologically sustainable habitats and agricultural production methodologies. It is not possible to ensure sustainability for habitat designs that are based on unsustainable energy sources. Therefore, it is not possible to ensure sustainability for skyscraper laden urban habitats. Urban areas with shopping malls will no longer expand and remain within ecologically sustainable limits. For this to happen, it is important to support adoption of ecologically safe and socially inclusive governance framework proposed by several organisations.
Creating debt free money and ensuring interest free loans in not quite easy as that requires change of hearts and minds of men and women governing the various institutions who find the proposals difficult. Success of the proposals for ecologically sustainable and socially equitable economy and polity requires multiplication of men and women who uphold the criterion of piety. It is important that the pious men and women across the world prohibiting peacefully what is wrong and prescribing what is right take charge of the governance and ensure that debt free money is created, faith based measures are adopted for mitigating the impacts of climate change. It is important to understand the need to prepare for life after death as that would impel men and women to adopt faith based measures more and more. Now, the signs of ecological distress are too compelling to avoid collective and personal actions for both mitigating and halting the impacts of climate change. It is not the after death concerns that are important but signs of ecological distress affecting the lives of billions that are clear indicators for change and taking corrective action locally and globally. Youths and corporations who are market for non-renewable energy intensive services and utilities need to be in charge. No longer, atheistic postmodernist notions of laissez faire regimen of cultural, political and moral governance can be encouraged to further damage the survival interests of the billions in here and now and that of future generations.
Hurdles in the way/ constraints
There are hurdles in the way for such a massive change taking place simultaneously and globally and most pernicious among the faith based notions are that of neo-liberal atheistic ideology where market and profit devoid of the concerns of eternal interests of mankind are permitted to have full freedom. It is the anti-church and anti-Islamic communications that are the major hurdles in the way of change. It is dominance of atheistic neo-liberal ideology that prevents men and women from adopting the faith based pious measures for addressing the global and local challenges. Media channels such as MTV with adoring participation of youths indoctrinated in the atheistic visions of good life are busy in creating models of copy cat consumption and leisure use patterns globally with local vernacular channels following in line. Starting with English music content in 90’s now MTV has more of Hindi songs and dance forms with direct message for youths for copying the ecologically leisure use pattern including partying ,dancing and drinking of intoxicating drinks.
The second hurdle is the lack on coherent national and international policy with respect to addressing the climate change. While Kyoto protocol emission target call for reduction in the emission of green house gases, national development strategies continue to be inspired by the perception of competitive disadvantage. It is dangerous to have such incoherence for long time as the assessments of climate scientists are too compelling. Speaking on the occasion of a meeting to the launch the full report of the Intergovernmental Panel on Climate Change on the impacts of global warming, Professor Martin Parry, a climate scientist with MET office in UK and co-chairman of the working group for the report said, “We are all used to talking about the impact of these changes coming in the lifetime of our children and grand children. Now we know that it is us.” He added that politicians had wasted a decade in focussing on ways to cut emissions, and had woken up recently to the need to adapt. He felt that “mitigation has got all the attention, but we cannot mitigate out of this problem. We have now a choice between a damaged world and a severely damaged world”. (The Hindu 20 September 2007)
The hurdle can be seen through assessing the levels of convergence for the various agencies and their functioning. While there are calls for higher rates of growth, they are not assessed in the light of the demands of ecological sustainability. Even the promotion of indexes such as “sustainability index” is not getting the required attention and it has been left to the discretion of the nations. There are evidences of lack of interagency cooperation and United National Development Programme (UNDP) appears to be working against the mandate of United Nations Environment Programme (UNEP). Environment assessments /ministries are slighted for benefiting ecologically hostile proposals/ policies. More often than not considerations of ecological sustainability are ignored for sanctioning ecologically hostile projects. This is evident from the sanction of Special Economic Zones despite the resistance of farmers in India as they did not want to give up on their only source of ecologically sustainable livelihoods through farming.
Therefore there is a need to institute a governance framework that is both ecologically safe and socially inclusive with reference to poor, old, children and women, ethnic and religious groups residing both in rural and urban habitats.
Labour League Foundation through considers the need for establishing ecologically safe and socially inclusive governance with the following features
1. A governance that is cognizant of the needs of poor, rights of farmers and villages to ecologically sustainable livelihoods and habitats
2. Governance that eliminates fictitious inflationary money responsible for expansion of ecologically hostile habitats
3. Governance that promotes pious and ecologically safe consumption and production pattern
4. A government that plans for ecologically safe disaster free future for all
5. Governance that ensure ecologically safe distribution of natural resources
6. Governance that works for the interests of all
7. Governance that ensures policy making for the rights of children, future generations and poor
Ecologically sustainable and socially inclusive strategies include Multiplication of carbon neutral neighbourhood discussions across the cities and villages ,Multiplication of ecologically safe responses through promotion of green journalism, catalysing green politics, transformation of leisure use patterns ,calculation of ecological footprints, eliminating ecological rucksacks, ecological Audit of the consumption patterns, production patterns, Ecological Audit of the transport patterns, Ecological Audit of the leisure use patterns, Interfaith dialogue for addressing the climate change, farmer’s suicides, and social security for workers in unorganized sector, transforming finance sector through appreciation of the common commands for prayer, donation, compassion, charity and prohibition of usury, adultery, and homosexuality, National/ regional/ city/ village based conventions on Inter Faith common responses for addressing the climate change, carbon neutral Youth colloquiums / meetings / Majlis-e-Naujawan/ Yuva Harit Bharat Sabha/../../
Conclusion:
Imagining the responses of the weaker species in the face of man made onslaughts on the non-renewable resources , many youths across the world recognise the threats represented through the expression of anguish of the billions of poor who are angry, dispossessed and seeking an end to the process of non-renewable resource based usurious finance fuelled expansion of consumption and production pattern that is causing serious loss of livelihood for millions across the Earth and call upon all the governments, civil society organisations, corporations engaged in ecologically hostile production processes to boycott the ecologically hostile usurious finance and prevent further loss of ecologically sustainable habitats that are an immediate outcome of the expansion of ecologically hostile non-renewable resource based habitats. Nations need to compete in establishing the models of ecologically safe economy, polity and culture. Youth of the world are ready to become a leader along with Muslims, Greens and men and women of the world who wish to halt the political expansion of the atheistic neo-liberal ideology that is responsible for exacerbating the ecological distress demonstrated through the increased incidence of drought and expansion of deserts causing suffering for millions. Adaptation is the weakest response and youths call for halting the negative impacts of climate change. Nothing is impossible.
CEASIG, AN ORGANIZATION DEVOTED TO MULTIPLYING RESPONSES WITHIN AND ACROSS THE NATION/S FOR MITIGATING THE IMPACTS OF CLIMATE CHANGE
C/O- LABOUR LEAGUE FOUNDATION, 62-A, DDA FLATS, ASHOK VIHAR –III, DELHI-110052
Telephone: +9968345380
Email: ceasig@gmail.com
Tro baserade svar och maktramen för att mildra klimatförändring som del av förberedelsen för avsluta av denmoderna åldern.
Automatically translated into Swedish thanks to WorldLingo
Tro baserade svar och maktramen för att mildra klimatförändring som del av förberedelsen för avsluta av denmoderna åldern.
Klimatförändring för Dr.Muhammad Mukhtar
Alam© som en få effekt av globaliseringen av non-renewable energi baserade livsmiljöer, förbrukning, har har produktion- och trans.
naturkatastrofer och konstgjorda katastrofer fruktats och varit resonera av förstörelsen av civilisations. Översvämma att uppstå, som en förbannelse av guden för revolt mot befaller av allsmäktigt har nämnts i de heliga texterna. Klimatförändring orsakat som primärt utsläpp av det gröna huset gasar tack vare utsläpp, visas till att förebåda en serie av katastrofer för mankind över världen. Förlusten av jordbruks- länder, skog täcker är ett resultat av globalisering av den industriella produktionen bearbetar baserat på non-renewable resurser baserad klimatförändring är ett resultat av försöken för globalisering av den non-renewable resursen baserade stads- livsmiljöer. Förnybar energi är framtiden, som det har varit den nyckel- källan för milleniummar. Det finns behov att säkra skydd av de sociala framtiderna över uttrycka från de ekologiska katastroferna som är konstgjorda. Det finns ett behov att förminska förbrukningen av GHG som sänder ut fossil, tankar baserat servar och hjälpmedel.
Den specificerade versionen av det pappers- på tro baserade lösningar, och maktramen för att mildra klimatförändringen betraktar faktumet, att den non-renewable resursen baserad energi inte har framtid och den har bedömning av svar till klimatförändring göras, bedömningar av instrumenterar för att mildra får effekt av klimat, uppsätta som mål tilltalar analys av häckar som vändas mot i genomförandet av det Kyoto protokollutsläppet, och tvången i det utvecklingsstrategin och förslag för ekologiskt hållbar utvecklingsstrategi. Författareappellerna för adoption av ekologiskt kassaskåpet och den socialt inklusive maktramen för ekologiskt sustainability och socialt rättvisa. Han kallade också för innovativ tro baserade strategier för förminskande utsläppet av det gröna huset gasar, och annat systemic dela upp i faktorer tillhörande med ekologiskt fientlig utvecklingsparadigm.
Ändra i klimatet med löneförhöjning i temperatur av jord, ändring i nederbörd mönstrar orsakas utsläpp av gasar tack vare som lyfter temperaturen av jord, som beloppet av grönt hus gasar frambragt är mycket mer, än kapaciteten av gräsplanen täcker för att absorbera. Får effekt är klädde med filt överallt det okända medborgaregränserna. Det finns antecknade flera bevisar som har orsakat nationer till taken på utmaningen av global warming .UN som, den intergovernmental panelen på klimatförändring har varit mötet och att överväga på utfärda. Det finns flera medborgaresvar och landskampöverenskommelser. För en tid sedan Kina och US har uttryckt överenskommelsearbete på klimatförändring. Tala på orsaka av APEC-toppmöte i Sydney, Australien Herr Hu Jintao underhöll att ”Förenta nationen ram somregeln bör återstå det huvudsakligt kanaliserar för landskampförsöken” att tilltala klimatförändring”.
Den fjärde bedömningrapporten av den Intergovernmental panelen på klimatförändring (IPCC), som betonade de långtgående följderna, som fortsatte skulle global warming har över världen, har givit ny impetus till att finna lösningen till problemet. Toppmötemötet av gruppen av åtta industrialised länder (G8) som överens rymdes i Tyskland i månaden av Juni 2007 till nya insatser för barkassen för kollektiv handling av både rika nationer och fast-growing ett u-land att bekämpa klimatförändring. I dess fjärde bedömningrapport förkroppsligar IPCCNA, landskampen, som har uppgiften av vägning som är vetenskaplig att bevisa på klimatförändring, pekat till definitivt bevisar att global atmosfärisk koncentration av det nyckel- växthuset gasar liksom koldioxid ”hade ökat tydligt som ett resultat av människaaktiviteter efter 1750”. Dessa gasar fångade jorden värmer att skulle annars har utstrålat ut in i utrymme. Om fören mycket av växthuset gasar, och den resulterande warmingen av planet var tillåten att fortsätta okontrollerat, måste mänskligheten som kollektivt ska, att vända mot flera följder. Torkor och omvandlande till öken är bland får effekt av klimatförändring. Den pappers- placera fokuserar på utmaningarna, och erbjudandelösningar för skraltig får effekt av klimatförändring till och med adoption av mäter däribland de tro baserade personliga svaren för omformning av ekologiskt fientlig förbrukning, produktionen, fritidbruk mönstrar.
Raddaseminarier och konferenser har organiserats för att tilltala den globala utmaningen. Det finns Kyoto protokollutsläpp uppsätta som mål för vilka medborgarestrategier har planerats. Bekant Kyoto protokoll formellt, som UN-ramreglar på klimatförändring inte har ratificerats av några av de viktiga nationerna. U.S. och Australien ratificerar inte protokollet, som de har föreställningar av konkurrenskraftigt att missgynna. Det finns överenskommelser för förminskande utsläppen vid året 2020 och 2050. Det finns en vibrerande mobilization av borgerligt samhälle och mobilization av ungdomgrupper. Flera grupper är funktionsdugliga för politikadvocacyen för att genomföra bandet uppsätta som mål för utsläppet av det gröna huset gasar. Det finns också en dynamisk politikadvocacy för R&D i förnybar energi, så att det finns alldeles av den förnybara resursen baserad energi för utbytning av den non-renewable energin. Gräsplan festar existerande i mer, än 88 länder kallar för utbytet för växthuset som frambringar fossil, tankar baserade energikällor med förnybar energi.
Det Gavin Edwards huvudet av klimatet och energi delta i en kampanj, den Greenpeace landskampen som talar om vad regeringarna över världen kan göra för att mildra problemet pekade ut behovet att ompröva benämner av protokollet som bekräftar det åtskilda ansvaret för de olika nationerna som reagerar till klimatförändringen. Han pekar ut behovet för ett u-land att göra alla needful, och inte repetition missförstår av de framkallade länderna - ”har nongovernmental organisationar egentligen fokuserat på det industrialised länder som måste att göra lionsaktie av att tackla klimatet ändra-att är är frikänden. Men vad är också klar, är, att ett u-land gillar, Indien och Kina fortsätter constantly framkallning med affären som vanligt gammalt utformar utvecklingsinriktning. De kunde upprepa samma missförstår det västra har gjort i de sist få årtiondena. Och om Indien, porslinet och andra länder fortsätter för att göra de, missförstår, då utan hänsyn till vad det västra gör för att tackla klimatförändringen, det ska är omöjligt”.
Instrumenterar förespråkat för att mildra klimatförändring
energin som effektiva teknologier framkallas för att minimera förbrukningen av energin. CFL-lampor främjas, som delen av effektiva hjälpmedel för energi och utrustningar för att bidra i förminskningen av det gröna huset gasar utsläpp. Där också trängas mål för utbyte av non-renewable energi förnybar energi. Grönt parti i utbyte för fjäll för Tysklandsökanden mycket - av non-renewable energi vid förnybar energi vid året 2020. Det finns fördrag som har varit undertecknat though dem inte följs religiously. Mer finansiering söks för forskning för globalizing av baserad förnybar energi servar och hjälpmedel. Bandet uppsätta som mål på utsläppförminskning är inte där, som är tydligt från aspirationalrekommendationen av APEC-toppmötet avslutnings för en tid sedan i Sydney, som delen av bearbetar för UN-ramregeln på klimatförändring som ska rymms i Bali i månaden av December 2007. Det finns planerar av handlingen som är devoid av bindande politik och, uppsätta som mål för utsläppet av det gröna huset gasar.
Problem i strategierna
där är strategier som har identifierats med global erkännande av behovet att förminska gröna husutsläpp. Även så, får de besegrade, som mål är fastställda med att säga emott resultat och visioner. Till exempel betraktar GDP-beräkningen inte få effekt på miljö, och ekologiskt kostar och är thus inte dela upp i faktorer därför i beräkningen av bruttonationalprodukten. Jättelikt kostar på miljöer ignoreras efter övertygelsen att alla resurser är för bruket och deras non-utilisation är en indikator av låg teknologisk utveckling. En ekologiskt hållbar livsmiljö är inte den ansedda värdesaken med ekologiskt hållbara livelihoods. Quarterly anmäla på förhöjningen i GDPEN dela upp i faktorer inte förhöjningen i grönt hus gasar utsläpp. 7th Utvecklingen som insats i Kanada med wellbeingmätning agerar i en insats för att dela upp i faktorer det ekologiskt, kostar och kostar av kvinna arbete hemma. De tror att beräkningen av bruttonationalprodukten måste inkludera kosta på miljön att våra handlingar i gåvan har www.sustainwellbeing.net. Mikrofonen Nickerson och Joe Jordon har delta i en kampanj för år.
Politiskt parti fortsätter för att inspireras av kortfristiga visioner, och det är inte deras kritiserar ganska. SIMPOL är funktionsduglig med väljarna globalt för påverkan av den samtidiga adoptionen av politik. Det finns behov att se till mer, och mer samtidig handlingar globalt för fridsamma handlingar, beslut, val, som ska, bidrar i kollektiv ekologisk säkerhet. Politiskt parti behöver att utbildas för understödja politiken som ser till skydd av ekologiskt hållbara livelihoods och livsmiljöer. Arbeta ligafundamentet, har Sufi förtroende och CEASIG varit delen av medborgarefora av skogarbetare och skogfolk som är understödjes rätterna av landet i deras traditionella livsmiljöer till och med att ta bort få effekt av koloniala lagstiftningar som berövade dem deras rätter till hemman- och jordbrukländer. Gröna partier angå om kassaskåpet utfärdar ekologiskt, men deras väljare är få. Mest av politiskt parti angå med utfärdar som är mer lockande till eliten och medelklassen i den omgående gåvan.
Another ha som huvudämne häcken som erfaras i av att få globala svar för att mildra klimatförändringen, är långt fortsatt marknadsföra av fossil tankar intensiva konsumtionsmönster, stads- livsmiljödesigner, utvecklingsparadigm, konkurrenskraftiga nationalismar för sökande av markörerna av fossil tankar intensiva livsstilar, devalvering av de ekologiskt hållbara åkerbruka konsumtionsmönstren. Det finns fortsatt politisk service för kulturella produkter och bearbetar som är inimical till medborgare och global ekologisk säkerhet. Stunder där är mäter för ekologisk inverkanmiljö får effekt bedömningar, men därefter finns det tydligt frånvaro av bekymmer för att tilltala rota orsakar av ekologiska och konstgjorda katastrofer. Marginalisation av de tro baserade grupperna vid den ateistiska intelligentsiaen fortsätter för att vara problemet som behöver att tilltalas, som de behöver att kommas med ombord med mycket mer dynamism för att tilltala de globala och lokalutmaningarna.
Ekologiskt en paradigm för utveckling för kassaskåpmedborgarestrategi kan vara ansedd innehålla efter särdragen:
1. Att marknadsföra av ekologiskt kassaskåpförbrukning, produktionen, fritidbruk mönstrar
2. Avskräcka ekologiskt fientlig förbrukning och produktion mönstrar
3. Befordran av neighbourhoodhandel och utbildning och att avskräcka ekologiskt fientlig handel och utbildning
4. Ekologiskt hållbart jordbruk
5. Befordran av ekologiskt hållbara transportsystem
6. Baserad tro mäter för omformning av fritidbruk mönstrar
7. Befordran och skydd av ekologiskt hållbara livsmiljöer
8. ekologiskt intresserar kassaskåpet fritt och fritt finanssystem 9
för skulden. Ekologiskt modellerar kassaskåpet av framgång
in mot en lösnings
förminskning i utsläppet av det gröna huset gasar till och med att främja mäter, och beslutet mönstrar som dämpa förbrukningen av servar, och hjälpmedel som baseras på förbrukningen av det gröna huset som sänder ut fossil, tankar är kritiska att allt som angå med att skydda mänskligheten från negationen får effekt av klimatförändring. Efter diagramförsök att visa få effekt och förbindelsen att adoption av bön 5 tajmar en dag på konsumtionsmönstren. Manar och kvinnor befaller efter för bön som 5 tider inte är rimliga att skämma bort i förbrukning av raddor, aftonen postar arbetskopplingar, som kräver långdistans- resor, som skulle denna störer i efterlevnad av befalla för bönen /salah på de bestämda timmarna. Det kan lätt ses att adoption av denna befaller ska ser till omformning av raddor som förbrukning av fossil tankar intensiv fritid liksom att gå att bomma för och att dansa korridorer. Detta kan adopteras tillsammans med flera andra personliga och gemenskapsvar för förminskande utsläppet av gröna hus. Tro baserade svar verkar att vara effektivare, och de behöver att främjas, som för detta det inte finns något behov att göra extra försök. Anslutningen av `- konservatism' verkar att vara mer en av svaret som några manar och kvinnor kan ha för den baserade kommunikationen av tro mäter. Men därefter är det viktigt att se betydelsen av adoptionen av tro som baseras för att mäta för ekologisk effektivitet, säkerhet, lämplighet, desirability och giltighet. Tro baserade svar är vanligt, och de behöver precis att främjas för deras bidrag i den ekologiska wellbeingen på det personligt, gemenskapen, samkvämet, medborgare, och globalt jämnar. Det finns ett akut behov för samma.
Är personlig tro baserade svar kritiska för att minimera utsläppet av det gröna huset gasar. Bön 5 tajmar en dag för omformande fritidbruk mönstrar igenkännande att fritidbruk mönstrar är en av de nyckel- sociala kopplingarna som konsumerar mest av fossil tankar baserat servar och hjälpmedel. Befalla för bön är vanligt över de religiösa texterna, fast den verkar prominently övad av manar och kvinnor efter kommunikationerna av Muhammad som tros för att vara den sist budbärare av Muslims (manar och kvinnor som sänder till som ska av gud/Allah/. /.
Manar och kvinnor som övar bönen (salah i arabiska) besöker inte danskorridorer och bommar för, som de angå mer om att be i tid. Bönen i eftermiddagen, efter solnedgång och bönen, efter matställen i moskéerna har gjort dem, begränsar därefter för att fokusera på det nödvändiga arbetet endast. Bönen och minnet för dem är ett medel av avkoppling, spänningen som och så vidare slår sönder, socialization och nattvardsgången. S-/hekoncentrat på de nödvändiga materierna i neighbourhooden och omsorgar för dem som befallde till och med budbärarna. Secondly abstain de från exhibitionist förbrukning, efter som befalla av Allah för inte transgressing av hejd/begränsar uppsättningen av Allah. För dressing tror de att den bäst klänningen är det av piety som är beslutsam vid graden som de följer till befaller av Allah. De abstain från äktenskapsbrott befaller efter mot samma som de tror, i att försvara de bäst normana av peaty. Dem sökandenförlåtelse från Allah för de syndfulla gärningarna som avsiktligt eller oavsiktligt utförs. Således tajmar adoption av bön 5 dagsverke som en vakt för alla uppföranden som har förbjudits i helgedomen bokar över religionerna. De donerar ut ur sustenancen för fattig befaller efter för zakat, khairat, fitra och sadaqah. De inte förloradt, och thus att observera det bäst av idealen som meddelas till och med den förlorada slogan av `inte, önska inte'. De skämmer bort i ekologiskt kassaskåpförbrukning och tror i materier för moderation sammanlagt. Den mellersta banan som meddelas till och med, befaller av Allah är bäst som ses till till och med adoptionen av obligatoriska böner 5 tider om dagen. Manar och manar befaller efter i Shiv Sankalp Taru för minne av Ishwar är rimliga att ha det liknande bäst uppförandet mönstrar som är ekologiskt kassaskåpet. Deras genomsnittliga ekologiska fotspår är rimliga att vara mycket låga. Detta behöver att vara etablerat med kommunikation av mer ekologisk revisioner bevattnar reviderar/revisioner för intag för mat för revisioner för gröna revisionsenergirevisioner pappers- som en serie av reviderar att manar och kvinnor efter befalla av Allah utför eller de är förment att utföra. Dem se till mer, och mer from uppförande, förbrukning och produktionen mönstrar. Centrera för ekologiskt reviderar, medräknandet, och den makt skulle något liknande som främjar utvecklingen av mer from svar, som de anknytas direkt till förminskning i utsläppet av det gröna huset, gasar.
Inter faith commons
Centre for Ecological Audit, Inclusion and Governance(CEASIG) believes in the inter faith commons that need to be communicated and disseminated for not only global integration but also for addressing the critical ecological challenge that we as part of humanity face . Global warming is no longer a concern of a particular nations but it is an issue that we all as part of humanity face. Inter faith commons need to bring to the fore for understanding that we have common monotheistic content and messengers who upheld the best standards of justice, communication, and struggle in their life time and fought men and women after utilizing the best means of persuasion. Shiv Sankalp Taru has a very interesting verse that needs to be brought in light for men and women who have special affinity for the Sanskrit textual tradition. The timings are very much common to the timing followed by the Muslims. It is a command that needs to be followed by all. Muslims already follow that following the communication of God/BRAHMM communicated through the last messenger while believing that commands were communicated through all the messengers earlier in various languages and lands. They need to know more and more that the commands followed by Muslims are the commands that were communicated through the earlier messengers also. Muslims rightly believe that messengers were sent to all the lands to people who spoke various languages following the related verse in the holy Qur’an. Commands in Shiv Sankalp Taru “Ishwar smarate panch awasare” calls for remembrance of Ishwar who was neither born nor gave on five occasions in a day, every day-all the 365/366 days of the year.
Establish prayer at the appointed hours 5 times (The Holy Qur’an).According to one count there are command for establishing salah and give zakat more that 54 times in the holy Qur’an. There are commands in Bible and Torah. Buddhist monotheistic tradition calls for fighting the ‘mara’ in the Dhammapada and the atheistic understanding calls for adoption of middle path in all the matters. Practice of meditation leads to transformation of consumption patterns. Gurus in the Sikhism and Jain traditions are examples of austere life filled with prayer and penance. Guru Nanak was a practitioner of prayer and remembrance and he is revered for that and followed by millions of Sikhs around the world. For Sikhs, it is not impossible to follow the best practices of Guru Nanak who established himself as a role model for millions of Sikhs around the world. Following table shows the interfaith commons that can be adopted all. This is being proposed considering the absence of coherent strategy in the atheistic post-modern discourse and contingencies of the global emergencies that must be addressed.
Some key ecologically sensitive commands Islam Christianity Monotheistic Brahmanism Sikhism Judaism Buddhism Jainism
Prevention of usury √ √ √ √ √ √ √
Prohibition of adultery and homosexuality √ √ √ √ √ √ √
Propagation of austerity √ √ √ √ √ √ √
Protection of the institution of family √ √ √ √ √ √ √
Command for donating for the poor √ √ √ √ √ √ √
Command for prayer √ √ √ √ √ √ √
How an ecologically sustainable / contended reverent economy does is built up with happiness for all
Ecological economists are currently debating issues with the Washington consensus economist and fighting the TINA (there is no alternative) syndrome .Noam Chomsky believes in the alternative economic order and so do youths of the world who through their calls are wanting to see the change and taking up non-violent advocacy and communication for the needful change . He also believes in the alternative political and cultural order .Binary economists are calling for abolition of interest charged on the loans as they believe creation of money from thin air in the books of the bankers is responsible for lots of ecologically hostile and socially inequitable practices in consumption, production and distribution and leisure use patterns www.binaryeconomics.org .
Elimination of usury, fiat money propelling the ecologically hostile growth of urban habitats is being pointed out to be a critical factor in building a socially inclusive and ecologically safe economy. Similarly, debt free credit /interest free loans are being promoted for zero debt distressed suicides and bankruptcies.
Another major feature of contented and ecological sustainable economy is its capacity and intent for the protection of ecologically sustainable habitats with renewable resource based life support systems. It is simply impossible to envisage sustainability of non-renewable based transport systems in perpetuity. Search for nuclear energy and intense research activity in the renewable resource based energy is a proof for this. It needs to be noted that while nuclear energy in the short run appears to be carbon neutral, but in the long run, this is also not sustainable as there are limited resources for running the reactors. It is clear that resources such as uranium and thorium are not for all the time in the future. Therefore, the only solution is to decelerate and regulate the consumption of non-renewable resource based services and utilities.
1. Debt free money and interest free loans with public control on the creation of money
2. Rights to renewable resource based habitats
3. Ecologically sustainable leisure use patterns
4. Distributive justice for renewable resource based livelihoods
5. Freedom from worried of energy crisis
6. Protection of Renewable resource based livelihoods
Freedom from worries of energy crisis affecting energy intensive transportation systems and habitats is an essential constituent of an ecologically sustainable and socially equitable economy .At present most of the planners are concerned with the increasing energy requirements and for this some countries are ready to sacrifice their ideals and foundations of foreign policy. Left parties in India along with other parties have been vociferously opposing the loss of independence in the foreign policy of India. It is important to ensure sustainability for the renewable resource based life support systems and for this it is important to halt the loss of ecologically sustainable habitats and agricultural production methodologies. It is not possible to ensure sustainability for habitat designs that are based on unsustainable energy sources. Therefore, it is not possible to ensure sustainability for skyscraper laden urban habitats. Urban areas with shopping malls will no longer expand and remain within ecologically sustainable limits. For this to happen, it is important to support adoption of ecologically safe and socially inclusive governance framework proposed by several organisations.
Creating debt free money and ensuring interest free loans in not quite easy as that requires change of hearts and minds of men and women governing the various institutions who find the proposals difficult. Success of the proposals for ecologically sustainable and socially equitable economy and polity requires multiplication of men and women who uphold the criterion of piety. It is important that the pious men and women across the world prohibiting peacefully what is wrong and prescribing what is right take charge of the governance and ensure that debt free money is created, faith based measures are adopted for mitigating the impacts of climate change. It is important to understand the need to prepare for life after death as that would impel men and women to adopt faith based measures more and more. Now, the signs of ecological distress are too compelling to avoid collective and personal actions for both mitigating and halting the impacts of climate change. It is not the after death concerns that are important but signs of ecological distress affecting the lives of billions that are clear indicators for change and taking corrective action locally and globally. Youths and corporations who are market for non-renewable energy intensive services and utilities need to be in charge. No longer, atheistic postmodernist notions of laissez faire regimen of cultural, political and moral governance can be encouraged to further damage the survival interests of the billions in here and now and that of future generations.
Hurdles in the way/ constraints
There are hurdles in the way for such a massive change taking place simultaneously and globally and most pernicious among the faith based notions are that of neo-liberal atheistic ideology where market and profit devoid of the concerns of eternal interests of mankind are permitted to have full freedom. It is the anti-church and anti-Islamic communications that are the major hurdles in the way of change. It is dominance of atheistic neo-liberal ideology that prevents men and women from adopting the faith based pious measures for addressing the global and local challenges. Media channels such as MTV with adoring participation of youths indoctrinated in the atheistic visions of good life are busy in creating models of copy cat consumption and leisure use patterns globally with local vernacular channels following in line. Starting with English music content in 90’s now MTV has more of Hindi songs and dance forms with direct message for youths for copying the ecologically leisure use pattern including partying ,dancing and drinking of intoxicating drinks.
The second hurdle is the lack on coherent national and international policy with respect to addressing the climate change. While Kyoto protocol emission target call for reduction in the emission of green house gases, national development strategies continue to be inspired by the perception of competitive disadvantage. It is dangerous to have such incoherence for long time as the assessments of climate scientists are too compelling. Speaking on the occasion of a meeting to the launch the full report of the Intergovernmental Panel on Climate Change on the impacts of global warming, Professor Martin Parry, a climate scientist with MET office in UK and co-chairman of the working group for the report said, “We are all used to talking about the impact of these changes coming in the lifetime of our children and grand children. Now we know that it is us.” He added that politicians had wasted a decade in focussing on ways to cut emissions, and had woken up recently to the need to adapt. He felt that “mitigation has got all the attention, but we cannot mitigate out of this problem. We have now a choice between a damaged world and a severely damaged world”. (The Hindu 20 September 2007)
The hurdle can be seen through assessing the levels of convergence for the various agencies and their functioning. While there are calls for higher rates of growth, they are not assessed in the light of the demands of ecological sustainability. Even the promotion of indexes such as “sustainability index” is not getting the required attention and it has been left to the discretion of the nations. There are evidences of lack of interagency cooperation and United National Development Programme (UNDP) appears to be working against the mandate of United Nations Environment Programme (UNEP). Environment assessments /ministries are slighted for benefiting ecologically hostile proposals/ policies. More often than not considerations of ecological sustainability are ignored for sanctioning ecologically hostile projects. This is evident from the sanction of Special Economic Zones despite the resistance of farmers in India as they did not want to give up on their only source of ecologically sustainable livelihoods through farming.
Therefore there is a need to institute a governance framework that is both ecologically safe and socially inclusive with reference to poor, old, children and women, ethnic and religious groups residing both in rural and urban habitats.
Labour League Foundation through considers the need for establishing ecologically safe and socially inclusive governance with the following features
1. A governance that is cognizant of the needs of poor, rights of farmers and villages to ecologically sustainable livelihoods and habitats
2. Governance that eliminates fictitious inflationary money responsible for expansion of ecologically hostile habitats
3. Governance that promotes pious and ecologically safe consumption and production pattern
4. A government that plans for ecologically safe disaster free future for all
5. Governance that ensure ecologically safe distribution of natural resources
6. Governance that works for the interests of all
7. Governance that ensures policy making for the rights of children, future generations and poor
Ecologically sustainable and socially inclusive strategies include Multiplication of carbon neutral neighbourhood discussions across the cities and villages ,Multiplication of ecologically safe responses through promotion of green journalism, catalysing green politics, transformation of leisure use patterns ,calculation of ecological footprints, eliminating ecological rucksacks, ecological Audit of the consumption patterns, production patterns, Ecological Audit of the transport patterns, Ecological Audit of the leisure use patterns, Interfaith dialogue for addressing the climate change, farmer’s suicides, and social security for workers in unorganized sector, transforming finance sector through appreciation of the common commands for prayer, donation, compassion, charity and prohibition of usury, adultery, and homosexuality, National/ regional/ city/ village based conventions on Inter Faith common responses for addressing the climate change, carbon neutral Youth colloquiums / meetings / Majlis-e-Naujawan/ Yuva Harit Bharat Sabha/../../
Conclusion:
Imagining the responses of the weaker species in the face of man made onslaughts on the non-renewable resources , many youths across the world recognise the threats represented through the expression of anguish of the billions of poor who are angry, dispossessed and seeking an end to the process of non-renewable resource based usurious finance fuelled expansion of consumption and production pattern that is causing serious loss of livelihood for millions across the Earth and call upon all the governments, civil society organisations, corporations engaged in ecologically hostile production processes to boycott the ecologically hostile usurious finance and prevent further loss of ecologically sustainable habitats that are an immediate outcome of the expansion of ecologically hostile non-renewable resource based habitats. Nations need to compete in establishing the models of ecologically safe economy, polity and culture. Youth of the world are ready to become a leader along with Muslims, Greens and men and women of the world who wish to halt the political expansion of the atheistic neo-liberal ideology that is responsible for exacerbating the ecological distress demonstrated through the increased incidence of drought and expansion of deserts causing suffering for millions. Adaptation is the weakest response and youths call for halting the negative impacts of climate change. Nothing is impossible.
CEASIG, AN ORGANIZATION DEVOTED TO MULTIPLYING RESPONSES WITHIN AND ACROSS THE NATION/S FOR MITIGATING THE IMPACTS OF CLIMATE CHANGE
C/O- LABOUR LEAGUE FOUNDATION, 62-A, DDA FLATS, ASHOK VIHAR –III, DELHI-110052
Telephone: +9968345380
Email: ceasig@gmail.com
Реакции и рамки управления основанные верой для климата mitigating изменяют как часть подготовки для конца petro-самомоднейшего времени.
Automatically translated into Russian thanks to WorldLingo
Реакции и рамки управления основанные верой для климата mitigating изменяют как часть подготовки для конца petro-самомоднейшего времени.
Были опасаны и
была изменением климата Dr.Muhammad Mukhtar Alam© как удар globalisation non-renewable habitats основанных энергией, потреблением
, бедствиями продукции и перевозки естественными и сделанными человеком бедствиями причина разрушения цивилизаций. Deluge происходя как заклятье бога для повстанчества против команд Almighty был упомянут в святейших текстах. Главным образом климата причиненное изменением из-за излучения зеленые выброса газа дома появляется к heralding серия бедствий для mankind через мир. Потерей аграрных краев, крышкой пущи будет исход globalisation процессов промышленного производства основанных на основанном невоспроизводимыми ресурсами изменении климата будет исход попыток для globalisation habitats невоспроизводимыа ресурсы основанных урбанских. Возобновляющей энергией будет будущее по мере того как было ключевым источником на тысячелетия. Будет предохранение от потребности безопасное социальных будущих через слово от экологическими бедствиями будут сделанный человек. Будет потребность уменьшить потребление GHG испуская обслуживания и общие назначения каменного угля основанные.
Детальный вариант бумаги на разрешениях основанных верой и рамок управления для mitigating изменение климата рассматривает факт что энергия невоспроизводимыа ресурсы основанная не имеет будущее и она имеет оценку реакций к изменению климата делается, оценки аппаратур для mitigating удары климатов, анализ hurdles ых в вставке излучения протокола Kyoto пристреливает и адресует ограничения в стратегия развития и предложении для экологически sustainable стратегия развития. Автор вызывает для принятия экологически безопасных и социально включительных рамок управления для экологически sustainability и социально справедливости. Он также вызвал для новаторским стратегий основанных верой для уменьшения излучения зеленых газов дома и других внутрирастительных факторов связанных с экологически вражеской парадигмой развития.
Измените в климате с подъемом в температуру земли, изменения в картинах rainfall причиняет из-за излучения газов которое повышает температуру земли по мере того как количество зеленых произведенных газов дома очень больше чем емкость зеленой крышки для поглощения. Удары чувствуются везде за национальными границами. Будут несколько записанных доказательств причиняло нации принять на возможность глобального грея .UN межправительственная, котор панель на изменении климата встречей и обдумывать на вопросе. Будут несколько национальных реакции и международных соглашений. Недавн Китай и США выражали работа согласования на изменении климата. Говорящ иногда саммита APEC в Sydney, г-н Австралии. Hu Jintao поддерживало что «рамочная конвенция Организации Объединенных Наций должно остать главным образом каналом для международных усилий» адресовать изменение климата».
Четвертый отчет по оценке межправительственной панели на изменении климата (IPCC), который подчеркнуло далеко идущие последствия которые продолжали глобальный греть имели бы через мир, давал свежий impetus к находить разрешение к проблеме. Встреча саммита группы в составе 8 индустриализировала страны (G8), котор держат в Германии в месяце июня 2007 согласилась запустить новые инициативы для коллективнаяа мера как нациями богатые люди, так и fast-growing развивающаяся страна для того чтобы сразить изменение климата. В своем четвертом отчете по оценке, IPCC, международный орган которое имеет задачу весить научное доказательство на изменении климата, указанное к окончательному доказательству что глобальная атмосферическая концентрация ключевого парника наполняет газом such as двуокись углерода «увеличило маркированно в результате людских деятельностей с 1750». Эти газы поглощали жару земли в противном случае излучила бы вне в космос. Если нарастание газов парника и возникающий греть планеты были позволены продолжать unchecked, то гуманитарныа науки коллективная воля ряда государств должен смотреть на несколько последствий. Засухи и desertification находятся среди ударов изменения климата. Справка с изложением фактической стороны вопроса фокусирует на возможностях и предлагает разрешения для останавливать удары изменения климата через принятие измерений включая реакции основанные верой личные для преобразования экологически вражеского потребления, продукции, картин пользы отдыха.
Серии семинаров и конференций были организованы для адресовать глобальную возможность. Будут цели излучения протокола Kyoto для национальная стратегия было изобретено. Протокол Kyoto официально известный по мере того как рамочные конвенции ООН на изменении климата не были ратифицированы некоторыми из важных наций. США. и Австралия не ратифицирует протокол по мере того как они имеют воспринятия конкурсного недостатка. Будут согласования для уменьшения излучений к год 2020 и 2050. Существует vibrant мобилизация гражданского общества и мобилизация групп молодости. Несколько групп работают для advocacy политики для снабжать binding цели для излучения зеленых газов дома. Также существует динамический advocacy политики для R&D в возобновляющей энергии TAK, CTO будет множество энергии ресурса способного к возрождению основанной для заменять ть non-renewable энергию. Партии зеленых существуя в больше чем 88 странах вызывают для замены для парника производя источники энергии каменного угля основанные с возобновляющей энергией.
Головка Gavin Edwards климата и энергия агитируют, Greenpeace международное talk about правительства через мир могут сделать для того чтобы mitigate проблема point out потребность пересмотреть термины протокола который подтверждает продифференцированную ответственность для различных наций отвечая к изменению климата. Он point out потребность для развивающаяся страна сделать все needful и не повторить ошибки начатых стран стран - «неправительственныа организации реально фокусировали на индустриализированных нациях должны сделать долю львов tackling климат изменять-что будет ясно. Но также ясно что развивающаяся страна как Индия и Китай постоянн продолжаются превратиться с делом как обычный старый подход к развития типа. Они смогли повторять такие же ошибки, котор запад совершал в last few декадах. И, если Индия, Китай и другие страны продолжаются совершить те ошибки, то regardless of запад делает для того чтобы tackle изменение климата он будет невозможн».
Аппаратуры защищенные для mitigating технологии энергии
изменения климата эффективные развиваются для уменьшать потребление энергии. Светильники CFL повышаются как часть общих назначений и оборудований энергии эффективных для способствовать в уменьшении зеленые выброса газа дома. Там также цели для замены возобновляющей энергии non-renewable throng энергии. Партия зеленых в замене seek Германии полномасштабной non-renewable энергии возобновляющей энергией к год 2020. Будут договорами были после того как они подписаны однако они вероисповедно не последованы за. Больше фондировать изыскивается для исследования для globalizing обслуживаний и общих назначений возобновляющей энергии основанных. Binding цели на уменьшении излучения не там как будет очевидно от рекомендации aspirational саммита APEC заключенного недавн в Sydney как часть процессов для рамочной конвенции ООН на изменении климата, котор нужно держать в Bali в месяце декабря 2007. Будут плана действий devoid binding политик и цели для излучения зеленых газов дома.
Проблемами в стратегиях
там будут стратегии были определены с глобальный опознаванием потребности уменьшить зеленые излучения дома. Even so, они получают нанесенными поражение по мере того как цели установлены с исходами и зрениями противоречить. Например, вычислением GDP не рассматривает удар на окружающей среде и экологических ценах и таким образом не будет поэтому факторы в вычислении валового национального продукта. Преогромные цены на окружающих средах проигнорированы после осуждения что все ресурсы для пользы и их non-использованием будет индикатор низкого технологического развития. Экологически sustainable habitat не учтен ценно с экологически sustainable livelihoods. Ежеквартальный сообщать на увеличении в GDP не делает фактор увеличение в зеленые выброса газа дома. 7th Инициатива поколения в Канаде с поступком измерения wellbeing в инициативе для факторизовать экологические цены и цену надомного труда женщин. Они верят что вычисление валового национального продукта должно включить цену на окружающей среде той наши действия в настоящий момент имеет www.sustainwellbeing.net. Майк Nickerson и Джо Jordon агитируют на леты.
Политические партии продолжаются быть воодушевлянным недолгосрочными зрениями и не будет довольно их недостатком. SIMPOL работает с избирателями гловально для влиять на одновременное принятие политик. Будет потребность обеспечить больше и больше одновременные действия гловально для мирных действий, решений, выборов которые способствуют в собирательной экологической безопасности. Политическим партиям нужно быть образованным для поддерживать политики обеспечивают предохранение экологически sustainable livelihoods и habitats. Трудными учредительством лиги, доверием Sufi и CEASIG была часть национального форума работников пущи и людей пущи поддерживая права земли в их традиционных habitats через уничтожать удар колониальных законодательств которые лишили их их права к землям homestead и земледелия. Партии зеленых относятся о экологически безопасных вопросах но их избиратели несколько. Большая часть из политических партий связана с вопросами appealingее к элите и среднему классу в немедленно настоящем моменте.
Другим главным hurdle испытанным в дороге получать глобальные реакции для mitigating изменение климата будет продолжаемый маркетинг картин потребления каменного угля интенсивнейших, конструкций урбанских habitats, парадигмы развития, конкурсных национализмов для изыскивать отметки lifestyles каменного угля интенсивнейших, уценки экологически sustainable картин потребления земледелия. Существует продолжаемая политическая поддержка для культурных продуктов и процессы inimical к национальной и глобальный экологической безопасности. Пока будут измерения для экологических оценок удара окружающей среды удара но после этого маркированно существует отсутствие забот для адресовать причины корня экологического и укомплектовывает личным составом сделанные бедствия. Marginalisation групп основанных верой безбожным intelligentsia продолжается быть проблемой нужно быть адресованным по мере того как им нужно быть принесенным на борту с очень больше динамизма для адресовать глобальные и местные возможности.
Экологически безопасную парадигму развития национальнаяа стратегия можно рассматривать содержать following характеристики:
1. Маркетинг экологически безопасного потребления, продукции, пользы отдыха сделал по образцу
2. Обескураживать экологически вражеские картины 3 потребления и
продукции. Промотирование торговли района и образования и обескураживать экологически вражеские торговлю и образование
4. Экологически sustainable земледелие
5. Промотирование экологически sustainable систем 6
перехода. Вера основало измерения для преобразования картины 7 пользы
отдыха. Промотирование и предохранение экологически sustainable habitats
8. экологически безопасный интерес свободно и система 9 финансов задолженности
свободно. Экологически безопасные модели успеха
к уменьшению
разрешения в излучении зеленых газов дома до повышать измерения и картины решения умеряют потребление обслуживаний и общих назначений основанных на потреблении зеленой дома испуская каменные угли критически что все связанные с гарантировать гуманитарныа науки от отрицательных ударов изменения климата. Следуя за диаграмма пытает продемонстрировать удар и отношения то принятие молитвы 5 приурочивают день на картинах потребления. Люди и женщины следуя за командами на молитва 5 времен не правоподобны для того чтобы потакать в потреблении серий захватов работы столба вечера требуют международных перемещений по мере того как это помешало бы в соблюдении команды для молитвы /salah на назначенных часах. Его можно легко увидеть что принятие этой команды обеспечит преобразование серий потребления отдыха каменного угля интенсивнейшего such as идти к адвокатскому сословию и танцевальный зал. Это можно принять вместе с несколькими других реакций личных и общины для уменьшения излучения зеленых домов. Кажется, что будут реакции основанные верой более эффективны и им нужно быть повышенным как для этого не будет потребности сделать дополнительные усилия. Кажется, что будет ассоциация консерватизма `' больше одна из реакции некоторые люди и женщины могут иметь для сообщения измерений основанных верой. Но после этого важно увидеть важность принятия измерения основанного верой для экологических efficacy, безопасности, пригодности, целесообазности и ценностьи. Реакции основанные верой общие и им как раз нужно быть повышенным для их вклада в экологическом wellbeing на уровнях личных, общины, социальных, национальных и глобального. Будет срочная необходимость для этих же.
Личным реакции основанные верой критически для уменьшать излучение зеленых газов дома. Молитва 5 приурочивает день для преобразовывая картины пользы отдыха узнавая что картины пользы отдыха одним из ключевых социальных захватов уничтожают большое часть из обслуживаний и общих назначений каменного угля основанных. Команда для молитвы общяя через вероисповедные тексты хотя она кажется наиболее видно напрактикованной людьми и женщинами следуя за сообщениями Muhammad, котор верят, что был последний посыльный Muslims (люди и женщины представляя к the will бога/аллаха. /.
Люди и женщины практикуя молитву (salah в Arabic) не посещают танцевальный зал и адвокатские сословия по мере того как они больше относятся о молить в времени. Молитва в после полудня, после захода солнца и после этого молитвы после того как обед в мечетях сделает их прыгнуть к фокусу на обязательно работе только. Молитвой и remembrance для их будут середина релаксации, усилия busting, социализации, и общности и так далее. Шлихи S/he на необходимых делах в районе и внимательностях для их как управили через посыльные. Secondly, они воздерживаются от exhibitionist потребления следуя за командой аллаха для transgressing комплект пределов/пределов аллахом. Для одевающ они верят что самое лучшее платье то из piety determined размером к они следует за командами аллаха. Они воздерживаются от прелюбодеяния следуя за командами против этих же они верят в upholding самые лучшие стандарты торфянистого. Они изыскивают прощение от аллаха для sinful документов исполненных преднамеренно или unintentionally. Таким образом принятие молитвы 5 приурочивает день работает как предохранитель для всех поведений были запрещены в священных книгах через вероисповедания. Они donate из sustenance для бедных следуя за командами для zakat, khairat, fitra и sadaqah. Они не расточительствуют и таким образом наблюдать самым лучшим ideals связываемых через лозунг отхода `не, те не'. Они потакают в экологически безопасном потреблении и верят в умеренности в всех делах. Средний курс связывал через команды аллаха наиболее наилучшим образом обеспечен через принятие принудительных молитв 5 времен день. Люди и люди следуя за командами в Shiv Sankalp Taru для remembrance Ishwar правоподобны для того чтобы иметь подобные самые лучшие характер поведения экологически безопасно. Их средние экологические footprints правоподобны для того чтобы быть очень низки. Этому нужно быть установленным с сообщением проверк входа еды проверк более экологических проверк воды проверк/зеленых проверк энергии проверк бумажных серии проверк люди и женщины следуя за командой аллаха выполняют или они предположены, что выполняют. Они обеспечьте больше и больше свято картины поведения, потребления и продукции. Центризуйте для экологической проверкы, включения и управление хотел было бы повысить поколение более свято реакций по мере того как они сразу соединены к уменьшению в излучении зеленых газов дома.
Inter faith commons
Centre for Ecological Audit, Inclusion and Governance(CEASIG) believes in the inter faith commons that need to be communicated and disseminated for not only global integration but also for addressing the critical ecological challenge that we as part of humanity face . Global warming is no longer a concern of a particular nations but it is an issue that we all as part of humanity face. Inter faith commons need to bring to the fore for understanding that we have common monotheistic content and messengers who upheld the best standards of justice, communication, and struggle in their life time and fought men and women after utilizing the best means of persuasion. Shiv Sankalp Taru has a very interesting verse that needs to be brought in light for men and women who have special affinity for the Sanskrit textual tradition. The timings are very much common to the timing followed by the Muslims. It is a command that needs to be followed by all. Muslims already follow that following the communication of God/BRAHMM communicated through the last messenger while believing that commands were communicated through all the messengers earlier in various languages and lands. They need to know more and more that the commands followed by Muslims are the commands that were communicated through the earlier messengers also. Muslims rightly believe that messengers were sent to all the lands to people who spoke various languages following the related verse in the holy Qur’an. Commands in Shiv Sankalp Taru “Ishwar smarate panch awasare” calls for remembrance of Ishwar who was neither born nor gave on five occasions in a day, every day-all the 365/366 days of the year.
Establish prayer at the appointed hours 5 times (The Holy Qur’an).According to one count there are command for establishing salah and give zakat more that 54 times in the holy Qur’an. T | |